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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of scientific method | 7/11 | https://en.wikipedia.org/wiki/History_of_scientific_method | reference | science, encyclopedia | 2026-05-05T03:43:10.599999+00:00 | kb-cron |
In 1619, René Descartes began writing his first major treatise on proper scientific and philosophical thinking, the unfinished Rules for the Direction of the Mind. His aim was to create a complete science that he hoped would overthrow the Aristotelian system and establish himself as the sole architect of a new system of guiding principles for scientific research. This work was continued and clarified in his 1637 treatise, Discourse on Method, and in his 1641 Meditations. Descartes describes the intriguing and disciplined thought experiments he used to arrive at the idea we instantly associate with him: I think therefore I am. From this foundational thought, Descartes finds proof of the existence of a God who, possessing all possible perfections, will not deceive him provided he resolves "[...] never to accept anything for true which I did not clearly know to be such; that is to say, carefully to avoid precipitancy and prejudice, and to comprise nothing more in my judgment than what was presented to my mind so clearly and distinctly as to exclude all ground of methodic doubt." This rule allowed Descartes to progress beyond his own thoughts and judge that there exist extended bodies outside of his own thoughts. Descartes published seven sets of objections to the Meditations from various sources along with his replies to them. Despite his apparent departure from the Aristotelian system, a number of his critics felt that Descartes had done little more than replace the primary premises of Aristotle with those of his own. Descartes says as much himself in a letter written in 1647 to the translator of Principles of Philosophy,
a perfect knowledge [...] must necessarily be deduced from first causes [...] we must try to deduce from these principles knowledge of the things which depend on them, that there be nothing in the whole chain of deductions deriving from them that is not perfectly manifest. And again, some years earlier, speaking of Galileo's physics in a letter to his friend and critic Mersenne from 1638,
without having considered the first causes of nature, [Galileo] has merely looked for the explanations of a few particular effects, and he has thereby built without foundations. Whereas Aristotle purported to arrive at his first principles by induction, Descartes believed he could obtain them using reason only. In this sense, he was a Platonist, as he believed in the innate ideas, as opposed to Aristotle's blank slate (tabula rasa), and stated that the seeds of science are inside us. Unlike Bacon, Descartes successfully applied his own ideas in practice. He made significant contributions to science, in particular in aberration-corrected optics. His work in analytic geometry was a necessary precedent to differential calculus and instrumental in bringing mathematical analysis to bear on scientific matters.
=== Galileo Galilei ===
During the period of religious conservatism brought about by the Reformation and Counter-Reformation, Galileo Galilei unveiled his new science of motion. Neither the contents of Galileo's science, nor the methods of study he selected were in keeping with Aristotelian teachings. Whereas Aristotle thought that a science should be demonstrated from first principles, Galileo had used experiments as a research tool. Galileo nevertheless presented his treatise in the form of mathematical demonstrations without reference to experimental results. It is important to understand that this in itself was a bold and innovative step in terms of scientific method. The usefulness of mathematics in obtaining scientific results was far from obvious. This is because mathematics did not lend itself to the primary pursuit of Aristotelian science: the discovery of causes. Whether it is because Galileo was realistic about the acceptability of presenting experimental results as evidence or because he himself had doubts about the epistemological status of experimental findings is not known. Nevertheless, it is not in his Latin treatise on motion that we find reference to experiments, but in his supplementary dialogues written in the Italian vernacular. In these dialogues experimental results are given, although Galileo may have found them inadequate for persuading his audience. Thought experiments showing logical contradictions in Aristotelian thinking, presented in the skilled rhetoric of Galileo's dialogue were further enticements for the reader.
As an example, in the dramatic dialogue titled Third Day from his Two New Sciences, Galileo has the characters of the dialogue discuss an experiment involving two free falling objects of differing weight. An outline of the Aristotelian view is offered by the character Simplicio. For this experiment he expects that "a body which is ten times as heavy as another will move ten times as rapidly as the other". The character Salviati, representing Galileo's persona in the dialogue, replies by voicing his doubt that Aristotle ever attempted the experiment. Salviati then asks the two other characters of the dialogue to consider a thought experiment whereby two stones of differing weights are tied together before being released. Following Aristotle, Salviati reasons that "the more rapid one will be partly retarded by the slower, and the slower will be somewhat hastened by the swifter". But this leads to a contradiction, since the two stones together make a heavier object than either stone apart, the heavier object should in fact fall with a speed greater than that of either stone. From this contradiction, Salviati concludes that Aristotle must, in fact, be wrong and the objects will fall at the same speed regardless of their weight, a conclusion that is borne out by experiment. In his 1991 survey of developments in the modern accumulation of knowledge such as this, Charles Van Doren considers that the Copernican Revolution really is the Galilean Cartesian (René Descartes) or simply the Galilean revolution on account of the courage and depth of change brought about by the work of Galileo.
=== Isaac Newton ===