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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of science | 14/19 | https://en.wikipedia.org/wiki/History_of_science | reference | science, encyclopedia | 2026-05-05T03:38:18.549055+00:00 | kb-cron |
=== Scientific societies and journals === A critical innovation was the creation of permanent scientific societies and their scholarly journals, which dramatically sped the diffusion of new ideas. Typical was the founding of the Royal Society in London in 1660 and its journal in 1665 the Philosophical Transaction of the Royal Society, the first scientific journal in English. 1665 also saw the first journal in French, the Journal des sçavans. Science drawing on the works of Newton, Descartes, Pascal and Leibniz, science was on a path to modern mathematics, physics and technology by the time of the generation of Benjamin Franklin (1706–1790), Leonhard Euler (1707–1783), Mikhail Lomonosov (1711–1765) and Jean le Rond d'Alembert (1717–1783). Denis Diderot's Encyclopédie, published between 1751 and 1772 brought this new understanding to a wider audience. The impact of this process was not limited to science and technology, but affected philosophy (Immanuel Kant, David Hume), religion (the increasingly significant impact of science upon religion), and society and politics in general (Adam Smith, Voltaire).
=== Developments in geology === Geology did not undergo systematic restructuring during the Scientific Revolution but instead existed as a cloud of isolated, disconnected ideas about rocks, minerals, and landforms long before it became a coherent science. Robert Hooke formulated a theory of earthquakes, and Nicholas Steno developed the theory of superposition and argued that fossils were the remains of once-living creatures. Beginning with Thomas Burnet's Sacred Theory of the Earth in 1681, natural philosophers began to explore the idea that the Earth had changed over time. Burnet and his contemporaries interpreted Earth's past in terms of events described in the Bible, but their work laid the intellectual foundations for secular interpretations of Earth history.
== Romanticism and Post-Scientific Revolution ==
=== Bioelectricity === During the late 18th century, researchers such as Hugh Williamson and John Walsh experimented on the effects of electricity on the human body. Further studies by Luigi Galvani and Alessandro Volta established the electrical nature of what Volta called galvanism. Electricity thus became in Romanticism a multifaceted symbol representing both revolutionary fervor and the creative force of nature, as well as a metaphor for the pervasive power of the mind and its spiritual connection. Its presence, both literal and figurative, in both scientific experiments and literature, such as Galvani's study of electrical effects on bodies, fueled the Romantic imagination, serving as a vital concept bridging the animate and the inanimate, the rational and the spiritual.
=== Developments in geology ===
Modern geology, like modern chemistry, gradually evolved during the 18th and early 19th centuries. Benoît de Maillet and the Comte de Buffon saw the Earth as much older than the 6,000 years envisioned by biblical scholars. Jean-Étienne Guettard and Nicolas Desmarest hiked central France and recorded their observations on some of the first geological maps. Aided by chemical experimentation, naturalists such as Scotland's John Walker, Sweden's Torbern Bergman, and Germany's Abraham Werner created comprehensive classification systems for rocks and minerals—a collective achievement that transformed geology into a cutting edge field by the end of the eighteenth century. These early geologists also proposed a generalized interpretations of Earth history that led James Hutton, Georges Cuvier and Alexandre Brongniart, following in the steps of Steno, to argue that layers of rock could be dated by the fossils they contained: a principle first applied to the geology of the Paris Basin. The use of index fossils became a powerful tool for making geological maps, because it allowed geologists to correlate the rocks in one locality with those of similar age in other, distant localities.
=== Birth of modern economics ===
The basis for classical economics forms Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, published in 1776. Smith criticized mercantilism, advocating a system of free trade with division of labour. He postulated an "invisible hand" that regulated economic systems made up of actors guided only by self-interest. The "invisible hand" mentioned in a lost page in the middle of a chapter in the middle of the "Wealth of Nations", 1776, advances as Smith's central message.
=== Social science === Anthropology can best be understood as an outgrowth of the Age of Enlightenment. It was during this period that Europeans attempted systematically to study human behavior. Traditions of jurisprudence, history, philology and sociology developed during this time and informed the development of the social sciences of which anthropology was a part.
== 19th century ==
The 19th century saw the birth of science as a profession. William Whewell had coined the term scientist in 1833, which soon replaced the older term natural philosopher.
=== Developments in physics ===
In physics, the behavior of electricity and magnetism was studied by Giovanni Aldini, Alessandro Volta, Michael Faraday, Georg Ohm, and others. The experiments, theories and discoveries of Michael Faraday, Andre-Marie Ampere, James Clerk Maxwell, and their contemporaries led to the unification of the two phenomena into a single theory of electromagnetism as described by Maxwell's equations. Thermodynamics led to an understanding of heat and the notion of energy being defined.
=== Discovery of Neptune === In astronomy, the planet Neptune was discovered. Advances in astronomy and in optical systems in the 19th century resulted in the first observation of an asteroid (1 Ceres) in 1801, and the discovery of Neptune in 1846.