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Around the turn of the 21st century, anarchism grew in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements. Interest in the anarchist movement developed alongside momentum in the anti-globalisation movement, whose leading activist networks were anarchist in orientation. Anarchists became known for their involvement in protests against the World Trade Organization (WTO), the Group of Eight and the World Economic Forum. During the protests, ad hoc leaderless anonymous cadres known as black blocs engaged in rioting, property destruction and violent confrontations with the police. Other organisational tactics pioneered at this time include affinity groups, security culture and the use of decentralised technologies such as the Internet. A significant event of this period was the confrontations at the 1999 Seattle WTO conference. As the movement shaped 21st century radicalism, wider embrace of anarchist principles signalled a revival of interest. Contemporary news coverage of black bloc demonstrations emphasises violence committed by anarchists. While having revolutionary aspirations, many contemporary forms of anarchism are not confrontational. Instead, they are trying to build an alternative way of social organisation (following the theories of dual power), based on mutual interdependence and voluntary cooperation, for instance in groups such as Food Not Bombs and in self-managed social centers. Anarchism's publicity has also led more scholars in fields such as anthropology and history to engage with the anarchist movement, although contemporary anarchism favours actions over academic theory. Anarchist ideas have been influential in the development of the Zapatistas in Mexico and the Democratic Federation of Northern Syria, more commonly known as Rojava, a de facto autonomous region in northern Syria.

== Schools of thought == Anarchist schools of thought have been generally grouped into two main historical traditions, social anarchism and individualist anarchism, owing to their different origins, values and evolution. The individualist current emphasises negative liberty in opposing restraints upon the free individual, while the social current emphasises positive liberty in aiming to achieve the free potential of society through equality and social ownership. In a chronological sense, anarchism can be segmented by the classical currents of the late 19th century and the post-classical currents (anarcha-feminism, green anarchism, and post-anarchism) developed thereafter.

Anarchism's emphasis on anti-capitalism, egalitarianism, and for the extension of community and individuality sets it apart from anarcho-capitalism and other types of economic libertarianism. Much of its economics and legal philosophy reflect anti-authoritarian, anti-statist, libertarian, and radical interpretations of left-wing and socialist politics such as collectivism, communism, individualism, mutualism, and syndicalism, among other libertarian socialist economic theories. Anarchism is placed on the far-left of the political spectrum, though many reject state authority from right-wing principles, such as anarcho-capitalists. As anarchism does not offer a fixed body of doctrine from a single particular worldview, many anarchist types and traditions exist and varieties of anarchy diverge widely. One reaction against sectarianism within the anarchist milieu was anarchism without adjectives, a call for toleration and unity among anarchists first adopted by Fernando Tarrida del Mármol in 1889 in response to the bitter debates of anarchist theory at the time. Despite separation, the various anarchist schools of thought are not seen as distinct entities but rather as tendencies that intermingle and are connected through a set of shared principles such as autonomy, mutual aid, anti-authoritarianism and decentralisation. Beyond the specific factions of anarchist political movements which constitute political anarchism lies philosophical anarchism, which holds that the state lacks moral legitimacy, without necessarily accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism, philosophical anarchism may tolerate the existence of a minimal state but claims that citizens have no moral obligation to obey government when it conflicts with individual autonomy. Philosophical currents as diverse as Objectivism and Kantianism have provided arguments drawn on in favour of philosophical anarchism, including Wolff's defence of anarchism against formal methods for legitimating it. Anarchism pays significant attention to moral arguments since ethics have a central role in anarchist philosophy. Belief in political nihilism has been espoused by anarchists.

=== Classical ===