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Anthropology of development 2/5 https://en.wikipedia.org/wiki/Anthropology_of_development reference science, encyclopedia 2026-05-05T15:26:08.583172+00:00 kb-cron

==== George Dalton and the substantivists ==== George Dalton applied the substantivist economic ideas of Karl Polanyi to economic anthropology, and to development issues. The substantivist approach demonstrated the ways in which economic activities in non-market societies were embedded in other, non-economic social institutions such as kinship, religion and political relations. He therefore critiqued the formalist economic modelling of Rostow. He was the author of "Growth without development: An economic survey of Liberia" (1966, with Robert W. Clower) and "Economic Anthropology and Development: Essays on Tribal and Peasant Economies" (1971).

==== Dependency theory ====

Dependency theory arose as a theory in Latin America in reaction to modernization theory. It argues that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former. It is a central contention of dependency theory that poor states are impoverished and rich ones enriched by the way poor states are integrated into the "World-system" and hence poor countries will not follow Rostow's predicted path of modernization. Dependency theory rejected Rostow's view, arguing that underdeveloped countries are not merely primitive versions of developed countries, but have unique features and structures of their own; and, importantly, are in the situation of being the weaker members in a world market economy and hence unable to change the system. Immanuel Wallerstein's "world-systems theory" was the version of Dependency theory that most North American anthropologists engaged with. His theories are similar to Dependency theory, although he placed more emphasis on the system as system, and focused on the developments of the core rather than periphery. Wallerstein also provided an historical account of the development of capitalism which had been missing from Dependency theory.

==== 'Women in development' (WID) ====

Women in development (WID) is an approach to development projects that emerged in the 1970s, calling for treatment of women's issues in development projects. Later, the Gender and development (GAD) approach proposed more emphasis on gender relations rather than seeing women's issues in isolation. The WID school grew out of the pioneering work of Esther Boserup. Boserup's most notable book is The Conditions of Agricultural Growth: The Economics of Agrarian Change under Population Pressure. This book presents a "dynamic analysis embracing all types of primitive agriculture." Drawing on Boserup, the WID theorists pointed out that the division of labour in agriculture is frequently gendered, and that in societies practicing shifting cultivation, it is women who conduct most of the agricultural work. Development projects, however, were skewed towards men on the assumption they were "heads of households."

== Development discourse and the creation of the 'underdeveloped' world == A major critique of development from anthropologists came from Arturo Escobar's seminal book Encountering Development, which argued that Western development largely exploited non-Western peoples. Arturo Escobar views international development as a means for the Occident to keep control over the resources of its former colonies. Escobar shows that between 1945 and 1960, while the former colonies were going through decolonization, development plans helped to maintain the third world's dependency on the old metropole. Development projects themselves flourished in the wake of WWII, and during the cold war, when they were developed to

  1. stop the spread of Communism with the spread of capitalist markets; and
  2. create more prosperity for the West and its products by creating a global consumer demand for finished Western products abroad. Some scholars blame the different agents for having only considered a small aspect of the local people's lives without analyzing broader consequences, while others like dependency theory or Escobar argue that development projects are doomed to failure for the fundamental ways they privilege Western industry and corporations. Escobar's argument echos the earlier work of dependency theory and follows a larger critique more recently posed by Foucault and other poststructuralists.