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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of education | 2/16 | https://en.wikipedia.org/wiki/History_of_education | reference | science, encyclopedia | 2026-05-05T03:59:32.171634+00:00 | kb-cron |
The earliest known formal school was developed in Egypt's Middle Kingdom under the direction of Kheti, treasurer to Mentuhotep II (2061–2010 BC). In Mesopotamia, the early logographic system of cuneiform script took many years to master. Thus only a limited number of individuals were hired as scribes to be trained in writing. Only royal offspring and sons of the rich and professionals, such as scribes, physicians, and temple administrators, were schooled. Most boys were taught their father's trade or were apprenticed to learn a trade. Girls stayed at home with their mothers to learn housekeeping and cooking, and to look after the younger children. Later, when a syllabic script became more widespread, more of the Mesopotamian population became literate. Later still in Babylonian times there were libraries in most towns and temples; an old Sumerian proverb averred "he who would excel in the school of the scribes must rise with the dawn." There arose a whole social class of scribes, mostly employed in agriculture, but some as personal secretaries or lawyers. Women as well as men learned to read and write, and for the Semitic Babylonians, this involved knowledge of the extinct Sumerian language, and a complicated and extensive syllabary. Vocabularies, grammars, and interlinear translations were compiled for the use of students, as well as commentaries on the older texts and explanations of obscure words and phrases. Massive archives of texts were recovered from the archaeological contexts of Old Babylonian scribal schools known as edubas (2000–1600 BCE), through which literacy was disseminated. The Epic of Gilgamesh, an epic poem from Ancient Mesopotamia is among the earliest known works of literary fiction. The earliest Sumerian versions of the epic date from as early as the Third Dynasty of Ur (2150–2000 BC) (Dalley 1989: 41–42). Ashurbanipal (685 – c. 627 BC), a king of the Neo-Assyrian Empire, was proud of his scribal education. His youthful scholarly pursuits included oil divination, mathematics, reading and writing as well as the usual horsemanship, hunting, chariotry, soldierliness, craftsmanship, and royal decorum. During his reign he collected cuneiform texts from all over Mesopotamia, and especially Babylonia, in the library in Nineveh, the first systematically organized library in the ancient Middle East, which survives in part today. In ancient Egypt, literacy was concentrated among an educated elite of scribes. Only people from certain backgrounds were allowed to train to become scribes, in the service of temple, pharaonic, and military authorities. The hieroglyph system was always difficult to learn, but in later centuries was purposely made even more so, as this preserved the scribes' status. Literacy remains an elusive subject for ancient Egypt. Estimations of literacy range from 1 to 5 per cent of the population, based on very limited evidence to much higher numbers. Generalisations for the whole country, even at a given period, inevitably mask differences between regions, and, most importantly, between urban and rural populations. They may seriously underestimate the proportion of the population able to read and write in towns; low literacy estimates are a regular feature of 19th and 20th-century attitudes to ancient and medieval (pre-Reformation) societies. In ancient Israel, the Torah (the fundamental religious text) includes commands to read, learn, teach, and write the Torah, thus requiring literacy and study. In 64 AD the high priest caused schools to be opened. Emphasis was placed on developing good memory skills in addition to comprehension oral repetition. For details of the subjects taught, see History of education in ancient Israel and Judah. Although girls were not provided with formal education in the yeshivah, they were required to know a large part of the subject areas to prepare them to maintain the home after marriage and educate the children before age seven. Despite this schooling system, it would seem that many children did not learn to read and write, because it has been estimated that "at least ninety percent of the Jewish population of Roman Palestine [in the first centuries AD] could merely write their name or not write and read at all", or that the literacy rate was about 3 percent.
=== India's Impact To Education ===
In ancient India, religious learning was mainly imparted through the Vedic and Buddhist religious learning systems. Sanskrit was the language used to impart the Sanskrit tradition. Pali was the language used in the Buddhist education system. In the Vedic system, a Brahman male started his religious at 8 to 12, whereas in the Buddhist system, the child started his education at the age of eight. The main aim of education in ancient India was to develop a person's character, master the art of self-control, bring about social awareness, and conserve and take forward ancient culture. The Buddhist and Vedic systems had different subjects. In the Vedic system of study, the students were taught the four Vedas – Rig Veda, Sama Veda, Yajur Veda and Atharva Veda, they were also taught the six Vedangas – ritualistic knowledge, metrics, exegetics, grammar, phonetics and astronomy, the Upanishads and more.
==== Sanskrit and Vedic learning ====