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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Center of the universe | 1/3 | https://en.wikipedia.org/wiki/Center_of_the_universe | reference | science, encyclopedia | 2026-05-05T16:10:09.900720+00:00 | kb-cron |
The center of the universe is a concept in historical cosmological models prior to the 20th century. Modern cosmological theories are based on the Copernican principle that all locations are equivalent and the universe has no spatial center. Historically, different people have suggested various locations as the center of the Universe. Many mythological cosmologies included an axis mundi, the central axis of a flat Earth that connects the Earth, heavens, and other realms together. In the 4th century BC Greece, philosophers developed the geocentric model, based on astronomical observation; this model proposed that the center of the Universe lies at the center of a spherical, stationary Earth, around which the Sun, Moon, planets, and stars rotate. With the development of the heliocentric model by Nicolaus Copernicus in the 16th century, the Sun was believed to be the center of the Universe, with the planets (including Earth) and stars orbiting it. In the early-20th century, the discovery of other galaxies and the development of the Big Bang theory led to the development of cosmological models of a homogeneous, isotropic Universe which has no distinct spatial central point because, given that space expands from a shared central point in time (the Big Bang), the center of the universe is everywhere.
== Outside astronomy ==
In religion and mythology, the axis mundi (also cosmic axis, world axis, world pillar, columna cerului, center of the world) is a point described as the center of the world, the connection between it and Heaven, or both.
Mount Hermon was regarded as the axis mundi in Canaanite tradition, from where the sons of God are introduced descending in 1 Enoch (1En6:6). The ancient Greeks regarded several sites as places of earth's omphalos (navel) stone, notably the oracle at Delphi, while still maintaining a belief in a cosmic world tree and in Mount Olympus as the abode of the gods. Judaism has the Temple Mount and Mount Sinai, Christianity has the Mount of Olives and Calvary, Islam has Mecca, said to be the place on earth that was created first, and the Temple Mount (Dome of the Rock). In Shinto, the Ise Shrine is the omphalos. In addition to the Kun Lun Mountains, where it is believed the peach tree of immortality is located, the Chinese folk religion recognizes four other specific mountains as pillars of the world.
Sacred places constitute world centers (omphalos) with the altar or place of prayer as the axis. Altars, incense sticks, candles and torches form the axis by sending a column of smoke, and prayer, toward heaven. The architecture of sacred places often reflects this role. "Every temple or palace--and by extension, every sacred city or royal residence--is a Sacred Mountain, thus becoming a Centre." The stupa of Hinduism, and later Buddhism, reflects Mount Meru. Cathedrals are laid out in the form of a cross, with the vertical bar representing the union of Earth and heaven as the horizontal bars represent union of people to one another, with the altar at the intersection. Pagoda structures in Asian temples take the form of a stairway linking Earth and heaven. A steeple in a church or a minaret in a mosque also serve as connections of Earth and heaven. Structures such as the maypole, derived from the Saxons' Irminsul, and the totem pole among indigenous peoples of the Americas also represent world axes. The calumet, or sacred pipe, represents a column of smoke (the soul) rising form a world center. A mandala creates a world center within the boundaries of its two-dimensional space analogous to that created in three-dimensional space by a shrine. In medieval times some Christians thought of Jerusalem as the center of the world (Latin: umbilicus mundi, Greek: Omphalos), and was so represented in the so-called T and O maps. Byzantine hymns speak of the Cross being "planted in the center of the earth."
== Center of a flat Earth ==
The Flat Earth model is a belief that the Earth's shape is a plane or disk covered by a firmament containing heavenly bodies. Most pre-scientific cultures have had conceptions of a Flat Earth, including Greece until the classical period, the Bronze Age and Iron Age civilizations of the Near East until the Hellenistic period, India until the Gupta period (early centuries AD) and China until the 17th century. It was also typically held in the aboriginal cultures of the Americas, and a flat Earth domed by the firmament in the shape of an inverted bowl is common in pre-scientific societies. There would also be a unique point at the center of a spherical firmament (or a firmament that was a half-sphere).
== Earth as the center of the Universe ==
The Flat Earth model gave way to an understanding of a Spherical Earth. Aristotle (384–322 BC) provided observational arguments supporting the idea of a spherical Earth, namely that different stars are visible in different locations, travelers going south see southern constellations rise higher above the horizon, and the shadow of Earth on the Moon during a lunar eclipse is round, and spheres cast circular shadows while discs generally do not. This understanding was accompanied by models of the Universe that depicted the Sun, Moon, stars, and naked eye planets circling the spherical Earth, including the noteworthy models of Aristotle (see Aristotelian physics) and Ptolemy. This geocentric model was the dominant model from the 4th century BC until the 17th century AD.
== Sun as center of the Universe ==