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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Ancient Near Eastern cosmology | 6/12 | https://en.wikipedia.org/wiki/Ancient_Near_Eastern_cosmology | reference | science, encyclopedia | 2026-05-05T09:33:43.951701+00:00 | kb-cron |
Above the firmament was a large, cosmic body of water which may be referred to as the cosmic ocean or celestial waters. In the Tablet of Shamash, the throne of the sun god Shamash is depicted as resting above the cosmic ocean. The waters are above the solid firmament that covers the sky. In the Enuma Elish, the upper waters represented the waters of Tiamat, contained by Tiamat's stretched out skin. Canaanite mythology in the Baal Cycle describes the supreme god Baal as enthroned above the freshwater ocean. Egyptian texts depict the sun god sailing across these upper waters. Some also convey that this body of water is the heavenly equivalent of the Nile River.
=== Lower waters ===
Both Babylonian and Israelite texts describe one of the divisions of the cosmos as the underworldly ocean. In Babylonian texts, this is coincided with the region/god Abzu. In Sumerian mythology, this realm was created by Enki. It was also where Enki lived and ruled over. Due to the connection with Enki, the lower waters were associated with wisdom and incantational secret knowledge. In Egyptian mythology, the personification of this subterranean body of water was instead Nu. The notion of a cosmic body of water below the Earth was inferred from the realization that much water used for irrigation came from under the ground, from springs, and that springs were not limited to any one part of the world. Therefore, a cosmic body of water acting as a common source for the water coming out of all these springs was conceived.
=== Underworld ===
The Underworld/Netherworld (kur or erṣetu in Sumerian) is the lowest region in the direction downwards, below even Abzu (the primeval ocean/lower waters). It is geographically parallel with the plane of human existence, but was so low that both demons and gods could not descend to it. One of its names was "Earth of No Return". It was, however, inhabited by beings such as ghosts, demons, and local gods. The land was depicted as dark and distant: this is because it was the opposite of the human world and so did not have light, water, fields, and so forth. According to KAR 307, line 37, Bel cast 600 Annunaki into the underworld. They were locked away there, unable to escape, analogous to the enemies of Zeus who were confined to the underworld (Tartarus) after their rebellion during the Titanomachy. During and after the Kassite period, Annunaki were largely depicted as underworld deities; a hymn to Nergal praises him as the "Controller of the underworld, Supervisor of the 600". In Canaanite religion, the underworld was personified as the god Mot. In Egyptian mythology, the underworld was known as Duat and was ruled by Osiris, the god of the afterlife. It was also the region where the sun (manifested by the god Ra) made its journey from west (where it sets) to the east (from where it would rise again the next morning).
== Creation ==
=== Creation of the cosmos === The world was thought to be created ex materia. That is, out of pre-existing, and unformed, eternal matter. This is in contrast to the later notion of creation ex nihilo, which asserts that all the matter of the universe was created out of nothing. The primeval substance had always existed, was unformed, divine, and was envisioned as an immense, cosmic, chaotic mass of water or ocean (a representation that still existed in the time of Ovid). In the Mesopotamian theogonic process, the gods would be ultimately generated from this primeval matter, although a distinct process is found in the Hebrew Bible where God is initially distinct from the primeval matter. For the cosmos and the gods to ultimately emerge from this formless cosmic ocean, the idea emerged that it had to be separated into distinct parts and therefore be formed or organized. This event can be imagined of as the beginning of time. Furthermore, the process of the creation of the cosmos is coincident or equivalent to the beginning of the creation of new gods. In the 3rd millennium BC, the goddess Nammu was the one and singular representation of the original cosmic ocean in Mesopotamian cosmology. From the 2nd millennium BC onwards, this cosmic ocean came to be represented by two gods, Tiamat and Abzu who would be separated from each other to mark the cosmic beginning. The Ugaritic god Yam from the Baal Cycle may also represent the primeval ocean. Sumerian and Akkadian sources understand the matter of the primordial universe out of which the cosmos emerges in different ways. Sumerian thought distinguished between the inanimate matter that the cosmos was made of and the animate and living matter that permeated the gods and went on to be transmitted to humans. In Akkadian sources, the cosmos is originally alive and animate, but the deaths of Abzu (male deity of the fresh waters) and Tiamat (female sea goddess) give rise to inanimate matter, and all inanimate matter is derived from the dead remains of these deities.