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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Great chain of being | 2/2 | https://en.wikipedia.org/wiki/Great_chain_of_being | reference | science, encyclopedia | 2026-05-05T09:33:05.837285+00:00 | kb-cron |
The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century. The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. Radical thinkers like Jean-Baptiste Lamarck saw a progression of life forms from the simplest creatures striving towards complexity and perfection, a schema accepted by zoologists like Henri de Blainville. The very idea of an ordering of organisms, even if supposedly fixed, laid the basis for the idea of transmutation of species, whether progressive goal-directed orthogenesis or Charles Darwin's undirected theory of evolution. The chain of being continued to be part of metaphysics in 19th-century education, and the concept was well known. The geologist Charles Lyell used it as a metaphor in his 1851 Elements of Geology description of the geological column, where he used the term "missing links" about missing parts of the continuum. The term "missing link" later came to signify transitional fossils, particularly those bridging the gulf between man and beasts.
The idea of the great chain, as well as the derived "missing link", was abandoned in early 20th-century science, as the notion that embryonic development recapitulates "lower" forms was abandoned in biology, to be replaced by an evolutionary tree supplemented by horizontal gene transfer, as well as more complex web structures. The idea of a certain sequence from lower to higher complexity and fitness is still popular, as is the idea of progress in biology.
== Political implications == Allenby and Garreau propose that the Catholic Church's narrative of the great chain of being kept the peace in Europe for centuries. The very concept of rebellion simply lay outside the reality within which most people lived, for to defy the King was to defy God. King James I himself wrote, "The state of monarchy is the most supreme thing upon earth: for kings are not only God's Lieutenants upon earth, and sit upon God's throne, but even by God himself they are called Gods."
== Adaptations and similar concepts == The American philosopher Ken Wilber described a "Great Nest of Being" which he claims to belong to a culture-independent "perennial philosophy" traceable across 3000 years of mystical and esoteric writings. Wilber's system corresponds with other concepts of transpersonal psychology. In his 1977 book A Guide for the Perplexed, the economist E. F. Schumacher described a hierarchy of beings, with humans at the top able mindfully to perceive the "eternal now".
== See also ==
== References ==
=== Works cited ===
== Further reading ==
== External links == "Chain of Being" in the Dictionary of the History of Ideas The Great Chain of Being reflected in the work of Descartes, Spinoza & Leibniz. Archived 2008-08-28 at the Wayback Machine. Peter Suber, Earlham College, Indiana