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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Flood geology | 5/12 | https://en.wikipedia.org/wiki/Flood_geology | reference | science, encyclopedia | 2026-05-05T09:19:57.530514+00:00 | kb-cron |
=== Scriptural geologists, and later commentary === Scriptural geologists were a heterogeneous group of writers in the early 19th century who claimed "the primacy of literalistic biblical exegesis" and a short young Earth time scale. Their views were marginalised and ignored by the scientific community of their time. They generally lacked any background in geology and had little influence even in church circles. Many of them quoted obsolete geological writings. Among the most prominent, Granville Penn argued in 1822 that "mineral geology" rejected revelation, while true "Mosaical geology" showed that God had created primitive rock formations directly, in correspondence with the laws which God then made to produce subsequent effects. A first revolution on the third day of creation deepened the oceans so water rushed in, and in the deluge 1,656 years afterwards a second revolution sank land areas and raised the sea bed to cause a swirling flood which moved soil and fossil remains into stratified layers, after which God created new vegetation. As Genesis appeared to show that the rivers of Eden had survived this catastrophe, he argued that the verses concerned were an added "parenthesis" which should be disregarded. In 1837 George Fairholme expressed disappointment about disappearing belief in the deluge, and about Sedgwick and Buckland recanting diluvialism while putting forward his own New and Conclusive Physical Demonstrations which ignored geological findings to claim that strata had been deposited in a quick continuous process while still moist. Geology was popularized by several authors. John Pye Smith's lectures published in 1840 reconciled an extended time frame with Genesis by the increasingly common gap theology or day-age theology, and said it was likely that the gravel and boulder formations were not diluvium but had taken long ages predating the creation of humans. He reaffirmed that the flood was historical as a local event, something which the 17th century theologians Edward Stillingfleet and Matthew Poole had already suggested on a purely biblical basis. Smith also denounced the "fanciful" writings of the scriptural geologists. Edward Hitchcock sought to ensure that geological findings could be corroborated by scripture and dismissed the scriptural geology of Penn and Fairholme as misrepresenting both scripture and the facts of geology. He noted the difficulty of equating a violent deluge with the more tranquil Genesis account. Hugh Miller supported similar points with considerable detail. Little attention was paid to flood geology over the rest of the 19th century, its few supporters included the author Eleazar Lord in the 1850s and the Lutheran scholar Carl Friedrich Keil in 1860 and 1878. The visions of Ellen G. White published in 1864 formed Seventh-day Adventist Church views and influenced 20th century creationism.
== Creationist flood geology == The Seventh-day Adventist Church, led by Ellen G. White, took a six-day creation literally and believed that she received divine messages supplementing and supporting the Bible. Her visions of the flood and its aftermath, published in 1864, described a catastrophic deluge which reshaped the entire surface of the Earth, followed by a powerful wind which piled up new high mountains, burying the bodies of men and beasts. Buried forests became coal and oil, and where God later caused these to burn, they reacted with limestone and water to cause "earthquakes, volcanoes and fiery issues".