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Capability approach 2/8 https://en.wikipedia.org/wiki/Capability_approach reference science, encyclopedia 2026-05-05T15:26:13.523216+00:00 kb-cron

=== Capabilities === Capabilities are the alternative combinations of functionings that are feasible for a person to achieve. Formulations of capability have two parts: functionings and opportunity freedom — the substantive freedom to pursue different functioning combinations. Ultimately, capabilities denote a person's opportunity and ability to generate valuable outcomes, taking into account relevant personal characteristics and external factors. The important part of this definition is the "freedom to achieve", because if freedom had only instrumental value (valuable as a means to achieve an end) and no intrinsic value (valuable in and of itself) to a person's well-being, then the value of the capability set as a whole would simply be defined by the value of a person's actual combination of functionings. Such a definition would not acknowledge the entirety of what a person is capable of doing and their resulting current state due to the nature of the options available to them. Consequently, the capability set outlined by this approach is not merely concerned with achievements; rather, freedom of choice, in and of itself, is of direct importance to a person's quality of life. For example, the difference between fasting and starving, on person's well-being, is whether the person is choosing not to eat. In this example, the functioning is starving but the capability to obtain an adequate amount of food is the key element in evaluating well-being between individuals in the two states. In sum, having a lifestyle is not the same as choosing it; well-being depends on how that lifestyle came to be. More formally, while the combination of a person's functionings represents their actual achievements, their capability set represents their opportunity freedom — their freedom to choose between alternative combinations of functionings. In addition to being the result of capabilities, some functionings are also a prerequisite for capabilities, i.e., there is a dual role of some functionings as both ends and instruments. Examples of functionings that are a direct requirement for capabilities are good nourishment, mental and physical health, and education. Nussbaum further distinguishes between internal capabilities that are personal abilities, and combined capabilities that are "defined as internal capabilities together with the social/political/economic conditions in which functioning can actually be chosen". She points out that the notion of (combined) capability "combines internal preparedness with external opportunity in a complicated way, so that measurement is likely to be no easy task." An extension of the capabilities approach was published in 2013 in Freedom, Responsibility and Economics of the Person. This book explores the interconnected concepts of person, responsibility and freedom in economics, moral philosophy and politics. It tries to reconcile the rationality and morality of individuals. It presents a methodological reflection (phenomenology versus Kantian thought) with the aim to re-humanise the person, through actions, and through the values and norms that lead to corresponding rights and obligations that must be ordered. The book extends the capabilities approach in a critical form. In particular, it considers freedom in relation to responsibility, that is, the capacity of people to apply moral constraints to themselves. By contrast, Sen's capability approach considers freedom as a purely functional rationality of choice.

=== Agency === Amartya Sen defines an agent as someone who acts and brings about change, whose achievement can be evaluated in terms of his or her own values and goals. This differs from a common use of the term "agent" sometimes used in economics and game theory to mean a person acting on someone else's behalf. Agency depends on the ability to personally choose the functionings one values, a choice that may not correlate with personal well-being. For example, when a person chooses to engage in fasting, they are exercising their ability to pursue a goal they value, though such a choice may not positively affect physical well-being. Sen explains that a person as an agent need not be guided by a pursuit of well-being; agency achievement considers a person's success in terms of their pursuit of the whole of their goals. For the purposes of the capability approach, agency primarily refers to a person's role as a member of society, with the ability to participate in economic, social, and political actions. Therefore, agency is crucial in assessing one's capabilities and any economic, social, or political barriers to one's achieving substantive freedoms. Concern for agency stresses that participation, public debate, democratic practice, and empowerment, should be fostered alongside well-being. Alkire and Deneulin pointed out that agency goes together with the expansion of valuable freedoms. That is, in order to be agents of their lives, people need the freedom to be educated, speak in public without fear, express themselves, associate, etc.; conversely, people can establish such an environment by being agents. In summary, the agency aspect is important in assessing what a person can do in line with his or her conception of the good.

== Nussbaum's central capabilities == Nussbaum (2000) frames these basic principles in terms of 10 capabilities, i.e. real opportunities based on personal and social circumstance. She claims that a political order can only be considered as being decent if this order secures at least a threshold level of these 10 capabilities to all inhabitants. Nussbaum's capabilities approach is centered around the notion of individual human dignity. Nussbaum emphasizes that this approach is necessary since even individuals within a family unit can have vastly different needs. Given Nussbaum's contention that the goal of the capabilities approach is to produce capabilities for each and every person, the capabilities below belong to individual persons, rather than to groups. The capabilities approach has been very influential in development policy where it has shaped the evolution of the human development index (HDI), has been much discussed in philosophy, and is increasingly influential in a range of social sciences. More recently, the approach has been criticized for being grounded in the liberal notion of freedom: