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The term "scientism", originating in science studies, was adopted and is used by sociologists and philosophers of science to describe the views, beliefs and behavior of strong supporters of applying ostensibly scientific concepts beyond its traditional disciplines. Specifically, scientism promotes science as the best or only objective means to determine normative and epistemological values. The term scientism is generally used critically, implying a cosmetic application of science in unwarranted situations considered not amenable to application of the scientific method or similar scientific standards. The word is commonly used in a pejorative sense, applying to individuals who seem to be treating science in a similar way to a religion. The term reductionism is occasionally used in a similarly pejorative way (as a more subtle attack on scientists). However, some scientists feel comfortable being labelled as reductionists, while agreeing that there might be conceptual and philosophical shortcomings of reductionism. However, non-reductionist (see Emergentism) views of science have been formulated in varied forms in several scientific fields like statistical physics, chaos theory, complexity theory, cybernetics, systems theory, systems biology, ecology, information theory, etc. Such fields tend to assume that strong interactions between units produce new phenomena in "higher" levels that cannot be accounted for solely by reductionism. For example, it is not valuable (or currently possible) to describe a chess game or gene networks using quantum mechanics. The emergentist view of science ("More is Different", in the words of 1977 Nobel-laureate physicist Philip W. Anderson) has been inspired in its methodology by the European social sciences (Durkheim, Marx) which tend to reject methodological individualism.

== Political == Elyse Amend and Darin Barney argue that while antiscience can be a descriptive label, it is often used as a rhetorical one, being effectively used to discredit one's political opponents. Thus, charges of antiscience are not necessarily warranted.

=== Left-wing === One expression of antiscience is the "denial of universality and... legitimisation of alternatives" and that the results of scientific findings do not always represent any underlying reality but can merely reflect the ideology of dominant groups within society. Alan Sokal states that this view associates science with the political right and is seen as a belief system that is conservative and conformist, that suppresses innovation, that resists change, and that acts dictatorially. This includes the view, for example, that science has a "bourgeois and/or Eurocentric and/or masculinist world-view". The anti-nuclear movement, often associated with the left, has been criticized for overstating the negative effects of nuclear power, and understating the environmental costs of non-nuclear sources that can be prevented through nuclear energy. Opposition to genetically modified organisms (GMOs) has also been associated with the left.

=== Right-wing === The origin of antiscience thinking may be traced back to the reaction of Romanticism to the Enlightenment, a movement often referred to as the Counter-Enlightenment. Romanticism emphasizes that intuition, passion, and organic links to nature are primal values and that rational thinking is merely a product of human life. Modern right-wing antiscience includes climate change denial, rejection of evolution, misinformation about transgender healthcare, Modern flat earth beliefs, and misinformation about COVID-19 vaccines. While concentrated in areas of science that are seen as motivating government action, these attitudes are strong enough to make conservatives appreciate science less in general. Characteristics of antiscience associated with the right include the appeal to conspiracy theories to explain why scientists believe what they believe, in an attempt to undermine the confidence or power usually associated to science (e.g., in global warming conspiracy theories). In modern times, it has been argued that right-wing politics carries an anti-science tendency. While some have suggested that this is innate to either rightists or their beliefs, others have argued it is a "quirk" of a historical and political context in which scientific findings happened to challenge or appeared to challenge the worldviews of rightists rather than leftists.

=== Religious ===

In this context, antiscience may be considered dependent on religious, moral, and cultural arguments. For this kind of religious antiscience philosophy, science is an anti-spiritual and materialistic force that undermines traditional values, ethnic identity, and accumulated historical wisdom in favor of reason and cosmopolitanism. In particular, the traditional and ethnic values emphasized are similar to those of white supremacist Christian Identity theology. Still, similar right-wing views have been developed by radically conservative sects of Islam, Judaism, Hinduism, and Buddhism. New religious movements such as the left-wing New Age and the far-right Falun Gong thinking also criticize the scientific worldview as favouring a reductionist, atheist, or materialist philosophy. A frequent basis of antiscientific sentiment is religious theism with literal interpretations of sacred text. Here, scientific theories that conflict with divinely inspired knowledge are regarded as flawed. Over the centuries, religious institutions have been hesitant to embrace such ideas as heliocentrism and planetary motion because they contradict the dominant interpretation of various passages of scripture. More recently, the body of creation theologies known collectively as creationism, including the teleological theory of intelligent design, has been promoted by religious theists (primarily fundamentalists) in response to the process of evolution by natural selection. One of the more extreme creation theologies, young Earth creationism, also finds itself in conflict with research in cosmology, historical geology, and the origin of life. Young Earth creationism is predominantly exclusive to fundamentalist Protestant Christianity, though it is also present in Catholicism and Judaism, albeit to a lesser extent. Studies suggest that a belief in spirituality rather than religion may better indicate an anti-science position. To the extent that attempts to overcome antiscience sentiments have failed, some argue that a different approach to science advocacy is needed. One such approach says that it is important to develop a more accurate understanding of those who deny science (avoiding stereotyping them as backward and uneducated) and also to attempt outreach via those who share cultural values with target audiences, such as scientists who also hold religious beliefs.

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