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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Religiosity and intelligence | 2/5 | https://en.wikipedia.org/wiki/Religiosity_and_intelligence | reference | science, encyclopedia | 2026-05-05T04:33:52.059404+00:00 | kb-cron |
The term religiosity refers to degrees of religious behaviour, belief, or spirituality. The measurement of religiosity is hampered by the difficulties involved in defining what is meant by the term. Numerous studies have explored the different components of religiosity, with most finding some distinction between religious beliefs/doctrine, religious practice, and spirituality. Studies can measure religious practice by counting attendance at religious services, religious beliefs/doctrine by asking a few doctrinal questions, and spirituality by asking respondents about their sense of oneness with the divine or through detailed standardized measurements. When religiosity is measured, it is important to specify which aspects of religiosity are referred to. According to Mark Chaves, decades of anthropological, sociological, and psychological research have established that "religious congruence" (the assumption that religious beliefs and values are tightly integrated in an individual's mind or that religious practices and behaviors follow directly from religious beliefs or that religious beliefs are chronologically linear and stable across different contexts) is actually rare. People's religious ideas are fragmented, loosely connected, and context-dependent, as in all other domains of culture and in life. The beliefs, affiliations, and behaviors of any individual are complex activities that have many sources including culture. As examples of religious incongruence he notes, "Observant Jews may not believe what they say in their Sabbath prayers. Christian ministers may not believe in God. And people who regularly dance for rain don't do it in the dry season." Demographic studies often show wide diversity of religious beliefs, belonging, and practices in both religious and non-religious populations. For instance, out of Americans who are not religious and not seeking religion, 68% believe in God, 12% are atheists, and 17% are agnostics; as for self-identification of religiosity, 18% consider themselves religious, 37% consider themselves spiritual but not religious, and 42% consider themselves neither spiritual nor religious, while 21% pray every day and 24% pray once a month. Global studies on religion also show diversity. Religion and belief in gods are not necessarily synonymous since nontheistic religions exist including within traditions like Hinduism and Christianity. According to anthropologist Jack David Eller, "atheism is quite a common position, even within religion" and that "surprisingly, atheism is not the opposite or lack, let alone the enemy, of religion but is the most common form of religion."
== Studies comparing religious belief and IQ ==