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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Natural science | 4/7 | https://en.wikipedia.org/wiki/Natural_science | reference | science, encyclopedia | 2026-05-05T06:38:29.805658+00:00 | kb-cron |
Some scholars trace the origins of natural science as far back as pre-literate human societies, where understanding the natural world was necessary for survival. People observed and built up knowledge about the behaviour of animals and the usefulness of plants as food and medicine, which was passed down from generation to generation. These primitive understandings gave way to more formalized inquiry around 3500 to 3000 BC in the Mesopotamian and Ancient Egyptian cultures, which produced the first known written evidence of natural philosophy, the precursor of natural science. While the writings show an interest in astronomy, mathematics, and other aspects of the physical world, the ultimate aim of inquiry about nature's workings was, in all cases, religious or mythological, not scientific. A tradition of scientific inquiry also emerged in Ancient China, where Taoist alchemists and philosophers experimented with elixirs to extend life and cure ailments. They focused on the yin and yang, or contrasting elements in nature; the yin was associated with femininity and coldness, while yang was associated with masculinity and warmth. The five phases – fire, earth, metal, wood, and water – described a cycle of transformations in nature. The water turned into wood, which turned into the fire when it burned. The ashes left by fire were earth. Using these principles, Chinese philosophers and doctors explored human anatomy, characterizing organs as predominantly yin or yang, and understood the relationship between the pulse, the heart, and the flow of blood in the body centuries before it became accepted in the West. Little evidence survives of how Ancient Indian cultures around the Indus River understood nature, but some of their perspectives may be reflected in the Vedas, a set of sacred Hindu texts. They reveal a conception of the universe as ever-expanding and constantly being recycled and reformed. Surgeons in the Ayurvedic tradition saw health and illness as a combination of three humours: wind, bile and phlegm. A healthy life resulted from a balance among these humours. In Ayurvedic thought, the body consisted of five elements: earth, water, fire, wind, and space. Ayurvedic surgeons performed complex surgeries and developed a detailed understanding of human anatomy. Pre-Socratic philosophers in Ancient Greek culture brought natural philosophy a step closer to direct inquiry about cause and effect in nature between 600 and 400 BC. However, an element of magic and mythology remained. Natural phenomena such as earthquakes and eclipses were explained increasingly in the context of nature itself instead of being attributed to angry gods. Thales of Miletus, an early philosopher who lived from 625 to 546 BC, explained earthquakes by theorizing that the world floated on water and that water was the fundamental element in nature. In the 5th century BC, Leucippus was an early exponent of atomism, the idea that the world is made up of fundamental indivisible particles. Pythagoras applied Greek innovations in mathematics to astronomy and suggested that the earth was spherical.
=== Aristotelian natural philosophy (400 BC–1100 AD) ===
Later Socratic and Platonic thought focused on ethics, morals, and art and did not attempt an investigation of the physical world; Plato criticized pre-Socratic thinkers as materialists and anti-religionists. Aristotle, however, a student of Plato who lived from 384 to 322 BC, paid closer attention to the natural world in his philosophy. In his History of Animals, he described the inner workings of 110 species, including the stingray, catfish and bee. He investigated chick embryos by breaking open eggs and observing them at various stages of development. Aristotle's works were influential through the 16th century, and he is considered to be the father of biology for his pioneering work in that science. He also presented philosophies about physics, nature, and astronomy using inductive reasoning in his works Physics and Meteorology.
While Aristotle considered natural philosophy more seriously than his predecessors, he approached it as a theoretical branch of science. Still, inspired by his work, Ancient Roman philosophers of the early 1st century AD, including Lucretius, Seneca and Pliny the Elder, wrote treatises that dealt with the rules of the natural world in varying degrees of depth. Many Ancient Roman Neoplatonists of the 3rd to the 6th centuries also adapted Aristotle's teachings on the physical world to a philosophy that emphasized spiritualism. Early medieval philosophers including Macrobius, Calcidius and Martianus Capella also examined the physical world, largely from a cosmological and cosmographical perspective, putting forth theories on the arrangement of celestial bodies and the heavens, which were posited as being composed of aether. Aristotle's works on natural philosophy continued to be translated and studied amid the rise of the Byzantine Empire and Abbasid Caliphate. In the Byzantine Empire, John Philoponus, an Alexandrian Aristotelian commentator and Christian theologian, was the first to question Aristotle's physics teaching. Unlike Aristotle, who based his physics on verbal argument, Philoponus instead relied on observation and argued for observation rather than resorting to a verbal argument. He introduced the theory of impetus. John Philoponus' criticism of Aristotelian principles of physics served as inspiration for Galileo Galilei during the Scientific Revolution. A revival in mathematics and science took place during the time of the Abbasid Caliphate from the 9th century onward, when Muslim scholars expanded upon Greek and Indian natural philosophy. The words alcohol, algebra and zenith all have Arabic roots.
=== Medieval natural philosophy (1100–1600) ===