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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Human zoo | 3/5 | https://en.wikipedia.org/wiki/Human_zoo | reference | science, encyclopedia | 2026-05-05T09:06:34.331855+00:00 | kb-cron |
=== First organized backlash === According to The New York Times, although "few expressed audible objection to the sight of a human being in a cage with monkeys as companions", controversy erupted as black clergymen in the city took great offense. "Our race, we think, is depressed enough, without exhibiting one of us with the apes", said the Reverend James H. Gordon, superintendent of the Howard Colored Orphan Asylum in Brooklyn. "We think we are worthy of being considered human beings, with souls." New York City Mayor George B. McClellan Jr. refused to meet with the clergymen, drawing the praise of Hornaday, who wrote to him: "When the history of the Zoological Park is written, this incident will form its most amusing passage." As the controversy continued, Hornaday remained unapologetic, insisting that his only intention was to put on an ethnological exhibition. In another letter, he said that he and Grant—who ten years later would publish the racist tract The Passing of the Great Race—considered it "imperative that the society should not even seem to be dictated to" by the black clergymen. 1903 saw one of the first widespread protests against human zoos, at the "Human Pavilion" of an exposition in Osaka, Japan. The exhibition of Koreans and Okinawans in "primitive" housing incurred protests from the governments of Korea and Okinawa, and a Formosan woman wearing Chinese dress angered a group of Chinese students studying abroad in Tokyo. An Ainu schoolteacher was made to exhibit himself in the zoo to raise money for his schoolhouse, as the Japanese government refused to pay. The fact that the schoolteacher made eloquent speeches and fundraised for his school while wearing traditional dress confused the spectators. An anonymous front-page column in a Japanese magazine condemned these examples and the "Human Pavilion" in total, calling it inhumane to exhibit people as spectacles.
=== St. Louis World's Fair === In 1904, over 1,100 Filipinos were displayed at the St. Louis World's Fair in association with the 1904 Summer Olympics. Following the Spanish-American War, the United States had just acquired new territories such as Guam, the Philippines, and Puerto Rico. The organizers of the World's Fair held "Anthropology Days" on August 12 and 13. Since the 1889 Paris Exposition, human zoos, as a key feature of world's fairs, functioned as demonstrations of anthropological notions of race, progress, and civilization. These goals were followed also at the 1904 World's Fair. Fourteen hundred indigenous people from Southeast Asia, the Pacific Islands, East Asia, Africa, the Middle East, South America and North America were displayed in anthropological exhibits that showed them in their natural habitats. Another 1600 indigenous people displayed their culture in other areas of the Louisiana Purchase Exposition (LPE), including on the fairgrounds and at the Model School, where American Indian boarding school students demonstrated their successful assimilation. The sporting event itself took place with the participation of about 100 paid indigenous men (no women participated in Anthropology Days, though some, notably the Fort Shaw Indian School girls basketball team, did compete in other athletic events at the LPE). Contests included "baseball throwing, shot put, running, broad jumping, weight lifting, pole climbing, and tugs-of-war before a crowd of approximately ten thousand". According to theorist Susan Brownell, world's fairs – with their inclusion of human zoos – and the Olympics were a logical fit at this time, as they "were both linked to an underlying cultural logic that gave them a natural affinity". Also, one of the original intentions of Anthropology Days was to create publicity for the official Olympic events. While Anthropology Days were not officially part of the Olympics program, they were closely associated with each other at the time, and in history—Brownell notes that even today historians still debate as to which of the LPE events were the "real" Olympic Games. Additionally, almost all of the 400 athletic events were referred to as "Olympian," and the opening ceremony was held in May with dignitaries in attendance, though the official Olympic program did not begin until July 1. Also, as previously noted, one of the original intentions of Anthropology Days was to create publicity for the official Olympic events. The exhibitions of the World's Fair inspired US military officer Truman Hunt to start his own human zoo of "Head-Hunting Igorrotes" in Brooklyn. Reports of questionable living conditions for its Filipino performers led the US Federal government to investigate Hunt's exhibition, and eventually shut it down after Hunt was found guilty of wage theft from the performers.