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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Comet | 7/10 | https://en.wikipedia.org/wiki/Comet | reference | science, encyclopedia | 2026-05-05T13:31:54.670973+00:00 | kb-cron |
The first comet to be associated with an astronomer was Halley's Comet. Edmond Halley demonstrated that the comets of 1531, 1607, and 1682 were the same body and successfully predicted its return in 1759 by calculating its orbit. Similarly, the second and third known periodic comets, Encke's Comet and Biela's Comet, were named after the astronomers who calculated their orbits rather than their original discoverers. Later, periodic comets were usually named after their discoverers, but comets that had appeared only once continued to be referred to by the year of their appearance. In 1995 a scheme for naming comets based on the minor planet designations was adopted by the International Astronomical Union. This scheme uses letters, for example C/ for single-apparition comets or P/ for periodic comets, followed by the year and a particularly formatted date. For example, in 2019, astronomer Gennadiy Borisov observed a comet that appeared to have originated outside of the solar system; the comet was named 2I/Borisov after him.
== History of study ==
=== Early observations and thought === From ancient sources, such as Chinese oracle bones, it is known that comets have been noticed by humans for millennia. Until the sixteenth century, comets were usually considered bad omens of deaths of kings or noble men, or coming catastrophes, or even interpreted as attacks by heavenly beings against terrestrial inhabitants.
Aristotle (384–322 BCE) was the first known scientist to use various theories and observational facts to employ a consistent, structured cosmological theory of comets. He believed that comets were atmospheric phenomena, due to the fact that they could appear outside of the zodiac and vary in brightness over the course of a few days. Aristotle's cometary theory arose from his observations and cosmological theory that everything in the cosmos is arranged in a distinct configuration. Part of this configuration was a clear separation between the celestial and terrestrial, believing comets to be strictly associated with the latter. According to Aristotle, comets must be within the sphere of the moon and clearly separated from the heavens. Also in the 4th century BCE, Apollonius of Myndus supported the idea that comets moved like the planets. Aristotelian theory on comets continued to be widely accepted throughout the Middle Ages, despite several discoveries from various individuals challenging aspects of it. In the 1st century CE, Seneca the Younger questioned Aristotle's logic concerning comets. Because of their regular movement and imperviousness to wind, they cannot be atmospheric, and are more permanent than suggested by their brief flashes across the sky. He pointed out that only the tails are transparent and thus cloudlike, and argued that there is no reason to confine their orbits to the zodiac. In criticizing Apollonius of Myndus, Seneca argues, "A comet cuts through the upper regions of the universe and then finally becomes visible when it reaches the lowest point of its orbit." While Seneca did not author a substantial theory of his own, his arguments would spark much debate among Aristotle's critics in the 16th and 17th centuries. In the 1st century CE, Pliny the Elder believed that comets were connected with political unrest and death. Pliny observed comets as "human like", often describing their tails with "long hair" or "long beard". His system for classifying comets according to their color and shape was used for centuries. In India, by the 6th century CE astronomers believed that comets were apparitions that re-appeared periodically. This was the view expressed in the 6th century by the astronomers Varāhamihira and Bhadrabahu, and the 10th-century astronomer Bhaṭṭotpala listed the names and estimated periods of certain comets, but it is not known how these figures were calculated or how accurate they were.
There is a claim that an Arab scholar in 1258 noted several recurrent appearances of a comet (or a type of comet), and though it's not clear if he considered it to be a single periodic comet, it might have been a comet with a period of around 63 years. In 1301, the Italian painter Giotto was the first person to accurately and anatomically portray a comet. In his work Adoration of the Magi, Giotto's depiction of Halley's Comet in the place of the Star of Bethlehem would go unmatched in accuracy until the 19th century and be bested only with the invention of photography. Astrological interpretations of comets proceeded to take precedence clear into the 15th century, despite the presence of modern scientific astronomy beginning to take root. Comets continued to forewarn of disaster, as seen in the Luzerner Schilling chronicles and in the warnings of Pope Callixtus III. In 1578, German Lutheran bishop Andreas Celichius defined comets as "the thick smoke of human sins ... kindled by the hot and fiery anger of the Supreme Heavenly Judge". The next year, Andreas Dudith stated that "If comets were caused by the sins of mortals, they would never be absent from the sky."
=== Modern astronomy === Crude attempts at a parallax measurement of Halley's Comet were made in 1456, but were erroneous. Regiomontanus was the first to attempt to calculate diurnal parallax by observing the Great Comet of 1472. His predictions were not very accurate, but they were conducted in the hopes of estimating the distance of a comet from Earth.