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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Intelligent design movement | 2/10 | https://en.wikipedia.org/wiki/Intelligent_design_movement | reference | science, encyclopedia | 2026-05-05T09:21:31.408161+00:00 | kb-cron |
To talk of a purposeful or guided evolution is not to talk about evolution at all. That is "slow creation." When you understand it that way, you realize that the Darwinian theory of evolution contradicts not just the book of Genesis, but every word in the Bible from beginning to end. It contradicts the idea that we are here because a Creator brought about our existence for a purpose. That is the first thing I realized, and it carries tremendous meaning. I have built an intellectual movement in the universities and churches that we call "The Wedge," which is devoted to scholarship and writing that furthers this program of questioning the materialistic basis of science. One very famous book that's come out of The Wedge is biochemist Michael Behe's book Darwin's Black Box, which has had an enormous impact on the scientific world. Now, the way that I see the logic of our movement going is like this. The first thing you understand is that the Darwinian theory isn't true. It's falsified by all of the evidence, and the logic is terrible. When you realize that, the next question that occurs to you is, "Well, where might you get truth?" When I preach from the Bible, as I often do at churches and on Sundays, I don't start with Genesis. I start with John 1:1, "In the beginning was the Word." In the beginning was intelligence, purpose, and wisdom. The Bible had that right and the materialist scientists are deluding themselves.Darwin's Black Box, mentioned in the quote above, received harsh criticism from the scientific community, including negative reviews by evolutionary scientist Nathan Lents.
== History of the movement == The intelligent design movement grew out of a creationist tradition which argues against evolutionary theory from a religious standpoint, usually that of evangelical or fundamentalistic Christianity. Although intelligent design advocates often claim that they are arguing only for the existence of a designer who may or may not be God, all the movement's leading advocates believe that this designer is God. They frequently accompany their arguments with a discussion of religious issues, especially when addressing religious audiences, but elsewhere downplay the religious aspects of their agenda.
=== Origins === The modern use of the words "intelligent design," as a term intended to describe a field of inquiry, began after the Supreme Court of the United States, in the case of Edwards v. Aguillard (1987), ruled that creationism is unconstitutional in public school science curricula. A Discovery Institute report says that Charles Thaxton, editor of Of Pandas and People, had picked the phrase up from a NASA scientist, and thought "That's just what I need, it's a good engineering term." In drafts of the book over one hundred uses of the root word "creation," such as "creationism" and "creation science," were changed, almost without exception, to "intelligent design," while "creationists" was changed to "design proponents" or, in one instance, "cdesign proponentsists." [sic] In 1989, Of Pandas and People was published by the Foundation for Thought and Ethics (FTE), with the definition:
"Intelligent design means that various forms of life began abruptly through an intelligent agency, with their distinctive features already intact. Fish with fins and scales, birds with feathers, beaks, wings, etc." Pandas was followed in 1991 by Darwin on Trial, a neo-creationist polemic by Phillip E. Johnson, that is regarded as a central text of the movement. Darwin on Trial mentioned Pandas as "'creationist' only in the sense that it juxtaposes a paradigm of 'intelligent design' with the dominant paradigm of (naturalistic) evolution," but his use of the term as a focus for his wedge strategy promoting "theistic realism" came later. The book was reviewed by evolutionary biologist Stephen Jay Gould for Scientific American in July 1992, concluding that the book contains "... no weighing of evidence, no careful reading of literature on all sides, no full citation of sources (the book does not even contain a bibliography) and occasional use of scientific literature only to score rhetorical points." Gould's review led to the formation in 1992 or 1993 of an 'Ad Hoc Origins Committee' of Johnson's supporters, which wrote a letter, circulated to thousands of university professors, defending the book. Among the 39 signatories were nine who later became members of the Center for the Renewal of Science and Culture (CRSC). During the early 1990s Johnson worked to develop a 'big tent' movement to unify a wide range of creationist viewpoints in opposition to evolution. In 1992, the first formal meeting devoted to intelligent design was held in Southern Methodist University. It included a debate between Johnson and Michael Ruse (a key witness in McLean v. Arkansas (1982)) and papers by William A. Dembski, Michael Behe and Stephen C. Meyer. In 1993, Johnson organized a follow-up meeting, including Dembski, Behe, Meyer, Dean H. Kenyon (co-author of Pandas) and Walter Bradley (co-author with Thaxton and Kenyon of The Mystery of Life's Origin (1984)), as well as two graduate students, Paul A. Nelson and Jonathan Wells.
=== Center for the Renewal of Science and Culture ===