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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Relationship between science and religion | 15/16 | https://en.wikipedia.org/wiki/Relationship_between_science_and_religion | reference | science, encyclopedia | 2026-05-05T03:40:18.112185+00:00 | kb-cron |
==== Other or multiple countries ==== According to the Study of Secularism in Society and Culture's report on 1,100 scientists in India: 66% are Hindu, 14% did not report a religion, 10% are atheist/no religion, 3% are Muslim, 3% are Christian, 4% are Buddhist, Sikh or other. 39% have a belief in a god, 6% have belief in a god sometimes, 30% do not believe in a god but believe in a higher power, 13% do not know if there is a god, and 12% do not believe in a god. 49% believe in the efficacy of prayer, 90% strongly agree or somewhat agree with approving degrees in Ayurvedic medicine. Furthermore, the term "secularism" is understood to have diverse and simultaneous meanings among Indian scientists: 93% believe it to be tolerance of religions and philosophies, 83% see it as involving separation of church and state, 53% see it as not identifying with religious traditions, 40% see it as absence of religious beliefs, and 20% see it as atheism. Accordingly, 75% of Indian scientists had a "secular" outlook in terms of being tolerant of other religions. According to the Religion Among Scientists in International Context (RASIC) study on 1,581 scientists from the United Kingdom and 1,763 scientists from India, along with 200 interviews: 65% of U.K. scientists identified as nonreligious and only 6% of Indian scientists identify as nonreligious, 12% of scientists in the U.K. attend religious services on a regular basis and 32% of scientists in India do. In terms of the Indian scientists, 73% of scientists responded that there are basic truths in many religions, 27% said they believe in God and 38% expressed belief in a higher power of some kind. In terms of perceptions of conflict between science and religion, less than half of both U.K. scientists (38%) and Indian scientists (18%) perceived conflict between religion and science. According to Elaine Ecklund's research on 1,293 atheist scientists from the US and UK, a majority of atheist scientists came from a nonreligious upbringing and never had a religious affiliation. Also, fewer than half of the atheist scientists who were exposed to religion in their youth said science played a role in them becoming an atheist.
=== General public ===
Global studies which have pooled data on religion and science from 1981 to 2001, have noted that countries with greater faith in science also often have stronger religious beliefs, while less religious countries have more skepticism of the impact of science and technology. Other research cites the National Science Foundation's finding that America has more favorable public attitudes towards science than Europe, Russia, and Japan despite differences in levels of religiosity in these cultures. Other cross-national studies have found no correlations supporting the contention that religiosity undermines interest in science topics or activities among the general populations globally. Cross-cultural studies indicate that people tend to use both natural and supernatural explanations for explaining numerous things about the world such as illness, death, and origins. In other words, they do not think of natural and supernatural explanations as antagonistic or dichotomous, but instead see them as coexisting and complementary. The reconciliation of natural and supernatural explanations is normal and pervasive from a psychological standpoint across cultures.
==== Europe ==== A study conducted on adolescents from Christian schools in Northern Ireland, noted a positive relationship between attitudes towards Christianity and science once attitudes towards scientism and creationism were accounted for. A study on people from Sweden concludes that though the Swedes are among the most non-religious, paranormal beliefs are prevalent among both the young and adult populations. This is likely due to a loss of confidence in institutions such as the Church and Science. Concerning specific topics like creationism, it is not an exclusively American phenomenon. A poll on adult Europeans revealed that 40% believed in naturalistic evolution, 21% in theistic evolution, 20% in special creation, and 19% are undecided; with the highest concentrations of young earth creationists in Switzerland (21%), Austria (20%), Germany (18%). Other countries such as Netherlands, Britain, and Australia have experienced growth in such views as well.