4.7 KiB
| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| James Braid (surgeon) | 4/7 | https://en.wikipedia.org/wiki/James_Braid_(surgeon) | reference | science, encyclopedia | 2026-05-05T04:05:56.562119+00:00 | kb-cron |
"I adopted the term "hypnotism" to prevent my being confounded with those who entertain those extreme notions [sc. that a mesmeriser's will has an "irresistible power… over his subjects" and that clairvoyance and other "higher phenomena" are routinely manifested by those in the mesmeric state], as well as to get rid of the erroneous theory about a magnetic fluid, or exoteric influence of any description being the cause of the sleep. I distinctly avowed that hypnotism laid no claim to produce any phenomena which were not "quite reconcilable with well-established physiological and psychological principles"; pointed out the various sources of fallacy which might have misled the mesmerists; [and] was the first to give a public explanation of the trick [by which a fraudulent subject had been able to deceive his mesmeriser]… [Further, I have never been] a supporter of the imagination theory – i.e., that the induction of [hypnosis] in the first instance is merely the result of imagination. My belief is quite the contrary. I attribute it to the induction of a habit of intense abstraction, or concentration of attention, and maintain that it is most readily induced by causing the patient to fix his thoughts and sight on an object, and suppress his respiration."
== Induction == In his first publication (i.e., Satanic Agency and Mesmerism Reviewed, etc.), he had also stressed the importance of the subject concentrating both vision and thought, referring to "the continued fixation of the mental and visual eye" The concept of the mind's eye first appeared in English in Chaucer's Man of Law's Tale in his Canterbury Tales, where he speaks of a man "who was blind, and could only see with the eyes of his mind, with which all men see after they go blind". as a means of engaging a natural physiological mechanism that was already hard-wired into each human being:
"I shall merely add, that my experiments go to prove that it is a law in the animal economy that, by the continued fixation of the mental and visual eye on any object in itself not of an exciting nature, with absolute repose of body and general quietude, they become wearied; and, provided the patients rather favour than resist the feeling of stupor which they feel creeping over them during such experiment, a state of somnolency is induced, and that peculiar state of brain, and mobility of the nervous system, which render the patient liable to be directed so as to manifest the mesmeric phenomena. I consider it not so much the optic, as the motor and sympathetic nerves, and the mind, through which the impression is made. Such is the position I assume; and I feel so thoroughly convinced that it is a law of the animal economy, that such effects should follow such condition of mind and body, that I fear not to state, as my deliberate opinion, that this is a fact which cannot be controverted."
In 1843, he published Neurypnology; or the Rationale of Nervous Sleep Considered in Relation with Animal Magnetism..., his first and only book-length exposition of his views. According to Bramwell, the work was popular from the outset, selling 800 copies within a few months of its publication. Braid thought of hypnotism as producing a "nervous sleep" which differed from ordinary sleep. The most efficient way to produce it was through visual fixation on a small bright object held eighteen inches above and in front of the eyes. Braid regarded the physiological condition underlying hypnotism to be the over-exercising of the eye muscles through the straining of attention. He completely rejected Franz Mesmer's idea that a magnetic fluid caused hypnotic phenomena, because anyone could produce them in "himself by attending strictly to the simple rules" that he had laid down. The (derogative) proposal that Braidism be adopted as a synonym for "hypnotism" was rejected by Braid; and it was rarely used at the time of that proposition, and is never used today.
== Braid's "sources of fallacy" == Nearly a year after the publication of Neurypnology, the secretary of the Royal Manchester Institution invited Braid to conduct a conversazione in the Institution's lecture theatre on Monday, 22 April 1844. Braid spoke at considerable length to a very large audience on hypnotism; and also gave details of the important differences he had identified between his "hypnotism" and mesmerism/animal magnetism. According to the extensive press reports, "the interest felt by the members of the institution in the subject was manifested by the attendance of one of the largest audiences we ever recollect to have seen present".