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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of sociology | 3/11 | https://en.wikipedia.org/wiki/History_of_sociology | reference | science, encyclopedia | 2026-05-05T04:00:24.100525+00:00 | kb-cron |
To have given clear and unified answers in familiar empirical terms to those theoretical questions which most occupied men's minds at the time, and to have deduced from them clear practical directives without creating obviously artificial links between the two, was the principal achievement of Marx's theory.… The sociological treatment of historical and moral problems, which Comte and after him, Spencer and Taine, had discussed and mapped, became a precise and concrete study only when the attack of militant Marxism made its conclusions a burning issue, and so made the search for evidence more zealous and the attention to method more intense. In the 1830s, Karl Marx was part of the Young Hegelians in Berlin, which discussed and wrote about the legacy of the philosopher, George W. F. Hegel (whose seminal tome, Science of Logic was published in 1816). Although, at first sympathetic with the group's strategy of attacking Christianity to undermine the Prussian establishment, he later formed divergent ideas and broke with the Young Hegelians, attacking their views in works such as The German Ideology. Witnessing the struggles of the laborers during the Industrial Revolution, Marx concluded that religion (or the "ideal") is not the basis of the establishment's power, but rather ownership of capital (or the "material")- processes that employ technologies, land, money and especially human labor-power to create surplus-value—lie at the heart of the establishment's power. This "stood Hegel on his head" as he theorized that, at its core, the engine of history and the structure of society was fundamentally material rather than ideal. He theorized that both the realm of cultural production and political power created ideologies that perpetuated the oppression of the working class and the concentration of wealth within the capitalist class: the owners of the means of production. Marx predicted that the capitalist class would feel compelled to reduce wages or replace laborers with technology, which would ultimately increase wealth among the capitalists. However, as the workers were also the primary consumers of the goods produced, reducing their wages would result in an inevitable collapse in capitalism as a mode of economic production. Marx also co-operated with Friedrich Engels, who accused the capitalist class of "social murder" for causing workers "life of toil and wretchedness" but with a response that "tales no further trouble in the matter". This gives them the power over the workers' health and income, "which can degree his life or death". His book The Condition of the Working Class in England (1844) studied the life of the proletariat in Manchester, London, Dublin, and Edinburgh.
==== Durkheim and French sociology ====
Émile Durkheim's work had importance as he was concerned with how societies could maintain their integrity and coherence in modernity, an era in which traditional social and religious ties are no longer assumed, and in which new social institutions have come into being. Durkheim's first major sociological work was The Division of Labour in Society (1893). In 1895, he published The Rules of Sociological Method and set up the first European department of sociology at what became in 1896 the University of Bordeaux, where he taught from 1887 to 1902; he became France's first professor of sociology. In 1898, he established the journal L'Année Sociologique. Durkheim's seminal monograph, Suicide (1897), a study of suicide rates in Catholic and Protestant populations, pioneered modern social research and served to distinguish social science from psychology and political philosophy. The Elementary Forms of the Religious Life (1912) presented a theory of religion, comparing the social and cultural lives of aboriginal and modern societies. Durkheim was deeply preoccupied with the acceptance of sociology as a legitimate science. He refined the positivism originally set forth by Auguste Comte, promoting what could be considered as a form of epistemological realism, as well as the use of the hypothetico-deductive model in social science. For him, sociology was the science of institutions, if this term is understood in its broader meaning as "beliefs and modes of behaviour instituted by the collectivity" and its aim was to discover structural social facts. Durkheim was a major proponent of structural functionalism, a foundational perspective in both sociology and anthropology. In his view, social science should be purely holistic; that is, sociology should study phenomena attributed to society at large, rather than being limited to the specific actions of individuals. He remained a dominant force in French intellectual life until his death in 1917, presenting numerous lectures and published works on a variety of topics, including the sociology of knowledge, morality, social stratification, religion, law, education, and deviance. Durkheimian terms such as "collective consciousness" have since entered the popular lexicon.
==== German sociology: Tönnies, the Webers, Simmel ====