5.3 KiB
| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of sociology | 2/11 | https://en.wikipedia.org/wiki/History_of_sociology | reference | science, encyclopedia | 2026-05-05T04:00:24.100525+00:00 | kb-cron |
==== Henri de Saint-Simon ==== Henri de Saint-Simon published Physiologie sociale in 1813, devoting much of his time to the prospect that human society could be steered toward progress if scientists would form an international assembly to influence its course. He argued that scientists could distract groups from war and strife, by focusing their attention to generally improving their societies living conditions. In turn, this would bring multiple cultures and societies together and prevent conflict. Saint-Simon took the idea that everyone had encouraged from the Enlightenment, which was the belief in science, and spun it to be more practical and hands-on for the society. Saint-Simon's main idea was that industrialism would create a new launch in history. He saw that people had been seeing progress as an approach for science, but he wanted them to see it as an approach to all aspects of life. Society was making a crucial change at the time since it was growing out of a declining feudalism. This new path could provide the basis for solving all the old problems society had previously encountered. He was more concerned with the participation of man in the workforce instead of which workforce man choose. His slogan became "All men must work", to which communism would add and supply its own slogan "Each according to his capacity."
==== Auguste Comte and followers ====
Writing after the original Enlightenment and influenced by the work of Saint-Simon, political philosopher of social contract, Auguste Comte hoped to unify all studies of humankind through the scientific understanding of the social realm. His own sociological scheme was typical of the 19th-century humanists; he believed all human life passed through distinct historical stages and that, if one could grasp this progress, one could prescribe the remedies for social ills. Sociology was to be the "queen science" in Comte's schema; all basic physical sciences had to arrive first, leading to the most fundamentally difficult science of human society itself. Comte has thus come to be viewed as the "Father of Sociology". Comte delineated his broader philosophy of science in the Course of Positive Philosophy (c. 1830–1842), whereas his A General View of Positivism (1848) emphasized the particular goals of sociology. Comte would be so impressed with his theory of positivism that he referred to it as "the great discovery of the year 1822." Comte's system is based on the principles of knowledge as seen in three states. This law asserts that any kind of knowledge always begins in theological form. Here, the knowledge can be explained by a superior supernatural power such as animism, spirits, or gods. It then passes to the metaphysical form, where the knowledge is explained by abstract philosophical speculation. Finally, the knowledge becomes positive after being explained scientifically through observation, experimentation, and comparison. The order of the laws was created in order of increasing difficulty. Comte's description of the development of society is parallel to Karl Marx's own theory of historiography from capitalism to communism. The two would both be influenced by various Utopian-socialist thinkers of the day, agreeing that some form of communism would be the climax of societal development. In later life, Auguste Comte developed a "religion of humanity" to give positivist societies the unity and cohesiveness found through the traditional worship people were used to. In this new "religion", Comte referred to society as the "Great Being" and would promote a universal love and harmony taught through the teachings of his industrial system theory. For his close associate, John Stuart Mill, it was possible to distinguish between a "good Comte" (the one who wrote Course in Positive Philosophy) and a "bad Comte" (the author of the secular-religious system). The system would be unsuccessful but met with the publication of Darwin's On the Origin of Species to influence the proliferation of various secular humanist organizations in the 19th century, especially through the work of secularists such as George Holyoake and Richard Congreve. Harriet Martineau undertook an English translation of Cours de Philosophie Positive that was published in two volumes in 1853 as The Positive Philosophy of Auguste Comte (freely translated and condensed by Harriet Martineau). Comte recommended her volumes to his students instead of his own. Some writers regard Martineau as the first female sociologist. Her introduction of Comte to the English-speaking world and the elements of sociological perspective in her original writings support her credit as a sociologist.
==== Marx and historical materialism ====
Both Comte and Marx intended to develop a new scientific ideology in the wake of European secularization. Marx, in the tradition of Hegelianism, rejected the positivist method and was in turn rejected by the self-proclaimed sociologists of his day. However, in attempting to develop a comprehensive science of society Marx nevertheless became recognized as a founder of sociology by the mid 20th century. Isaiah Berlin described Marx as the "true father" of modern sociology, "in so far as anyone can claim the title."