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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| History of education | 12/16 | https://en.wikipedia.org/wiki/History_of_education | reference | science, encyclopedia | 2026-05-05T03:59:32.171634+00:00 | kb-cron |
===== French Empire ===== French colonial officials, influenced by the revolutionary ideal of equality, standardized schools, curricula, and teaching methods as much as possible. They did not establish colonial school systems with the idea of furthering the ambitions of the local people, but rather simply exported the systems and methods in vogue in the mother nation. Having a moderately trained lower bureaucracy was of great use to colonial officials. The emerging French-educated indigenous elite saw little value in educating rural peoples. After 1946 the policy was to bring the best students to Paris for advanced training. The result was to immerse the next generation of leaders in the growing anti-colonial diaspora centered in Paris. Impressionistic colonials could mingle with studious scholars radical revolutionaries or so everything in between. Ho Chi Minh and other young radicals in Paris formed the French Communist Party in 1920. Tunisia was exceptional. The colony was administered by Paul Cambon, who built an educational system for colonists and indigenous people alike that was closely modeled on mainland France. He emphasized female and vocational education. By independence, the quality of Tunisian education nearly equaled that in France. African nationalists rejected such a public education system, which they perceived as an attempt to retard African development and maintain colonial superiority. One of the first demands of the emerging nationalist movement after World War II was the introduction of full metropolitan-style education in French West Africa with its promise of equality with Europeans. In Algeria, the debate was polarized. The French set up schools based on the scientific method and French culture. The Pied-Noir (Catholic migrants from Europe) welcomed this. Those goals were rejected by the Muslim Arabs, who prized mental agility and their distinctive religious tradition. The Arabs refused to become patriotic and cultured Frenchmen and a unified educational system was impossible until the Pied-Noir and their Arab allies went into exile after 1962. In South Vietnam, from 1955 to 1975 there were two competing colonial powers in education, as the French continued their work and the Americans moved in. They sharply disagreed on goals. The French educators sought to preserve French culture among the Vietnamese elites and relied on the Mission Culturelle – the heir of the colonial Direction of Education – and its prestigious high schools. The Americans looked at the great mass of people and sought to make South Vietnam a nation strong enough to stop communism. The Americans had far more money, as USAID coordinated and funded the activities of expert teams, and particularly of academic missions. The French deeply resented the American invasion of their historical zone of cultural imperialism.
==== Imperial Russia and the Soviet Union ====
In Imperial Russia, according to the 1897 census, literate people made up 28 percent of the population. There was a strong network of universities for the upper class, but weaker provisions for everyone else. Vladimir Lenin, in 1919 proclaimed the major aim of the Soviet government was the abolition of illiteracy. A system of universal compulsory education was established. Millions of illiterate adults were enrolled in special literacy schools. Youth groups (Komsomol members and Young Pioneer) were utilized to teach. In 1926, the literacy rate was 56.6 percent of the population. By 1937, according to census data, the literacy rate was 86% for men and 65% for women, making a total literacy rate of 75%. The fastest expansion of primary schooling in the history of the Soviet Union coincided with the First Five-Year Plan. The motivation behind this rapid expansion of primary education can largely be attributed to Stalin's interest in ensuring that everyone would have the skills and predisposition necessary to contribute to the state's industrialization and international supremacy goals. Indeed, Paglayan notes that one of the things that most surprised U.S. officials during their education missions to the USSR was, in U.S. officials’ own words, “the extent to which the Nation is committed to education as a means of national advancement. In the organization of a planned society in the Soviet Union, education is regarded as one of the chief resources and techniques for achieving social, economic, cultural, and scientific objectives in the national interest. Tremendous responsibilities are therefore placed on Soviet schools, and comprehensive support is provided for them” An important aspect of the early campaign for literacy and education was the policy of "indigenization" (korenizatsiya). This policy, which lasted essentially from the mid-1920s to the late 1930s, promoted the development and use of non-Russian languages in the government, the media, and education. Intended to counter the historical practices of Russification, it had as another practical goal assuring native-language education as the quickest way to increase the educational levels of future generations. A huge network of so-called "national schools" was established by the 1930s, and this network continued to grow in enrolments throughout the Soviet era. Language policy changed over time, perhaps marked first of all by the government's mandating in 1938 the teaching of Russian as a required subject of study in every non-Russian school, and then especially beginning in the latter 1950s a growing conversion of non-Russian schools to Russian as the main medium of instruction.
==== Italy ====