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Creation science is not falsifiable: An idea or hypothesis is generally not considered to be in the realm of science unless it can be potentially disproved with certain experiments, this is the concept of falsifiability in science. The act of creation as defined in creation science is not falsifiable because no testable bounds can be imposed on the creator. In creation science, the creator is defined as limitless, with the capacity to create (or not), through fiat alone, infinite universes, not just one, and endow each one with its own unique, unimaginable and incomparable character. It is impossible to disprove a claim when that claim as defined encompasses every conceivable contingency. Creation science violates the principle of parsimony: Parsimony favours those explanations which rely on the fewest assumptions. Scientists prefer explanations that are consistent with known and supported facts and evidence and require the fewest assumptions to fill the remaining gaps. Many of the alternative claims made in creation science retreat from simpler scientific explanations and introduce more complications and conjecture into the equation. Creation science is not, and cannot be, empirically or experimentally tested: Creationism posits supernatural causes which lie outside the realm of methodological naturalism and scientific experiment. Science can only test empirical, natural claims. Creation science is not correctable, dynamic, tentative or progressive: Creation science adheres to a fixed and unchanging premise or "absolute truth," the "word of God," which is not open to change. Any evidence that runs contrary to that truth must be disregarded. In science, all claims are tentative, they are forever open to challenge, and must be discarded or adjusted when the weight of evidence demands it. By invoking claims of "abrupt appearance" of species as a miraculous act, creation science is unsuited for the tools and methods demanded by science, and it cannot be considered scientific in the way that the term "science" is currently defined. Scientists and science writers commonly characterize creation science as a pseudoscience.

=== Historical, philosophical, and sociological criticism === Historically, the debate of whether creationism is compatible with science can be traced back to 1874, the year science historian John William Draper published his History of the Conflict between Religion and Science. In it Draper portrayed the entire history of scientific development as a war against religion. This presentation of history was propagated further by followers such as Andrew Dickson White in his two-volume A History of the Warfare of Science with Theology in Christendom (1896). Their conclusions have been disputed. In the United States, the principal focus of creation science advocates is on the government-supported public school systems, which are prohibited by the Establishment Clause from promoting specific religions. Historical communities have argued that Biblical translations contain many translation errors and errata, and therefore that the use of biblical literalism in creation science is self-contradictory.

== Kinds of creation science ==

=== Biology ===

Creationist arguments in relation to biology center on an idea derived from Genesis that states that life was created by God, in a finite number of "created kinds," rather than through biological evolution from a common ancestor. Creationists contend that any observable speciation descends from these distinctly created kinds through inbreeding, deleterious mutations and other genetic mechanisms. Whereas evolutionary biologists and creationists share similar views of microevolution, creationists reject the fact that the process of macroevolution can explain common ancestry among organisms far beyond the level of common species. Creationists contend that there is no empirical evidence for new plant or animal species, and deny fossil evidence has ever been found documenting the process. Popular arguments against evolution have changed since the publishing of Henry M. Morris' first book on the subject, Scientific Creationism (1974), but some consistent themes remain: that missing links or gaps in the fossil record are proof against evolution; that the increased complexity of organisms over time through evolution is not possible due to the law of increasing entropy; that it is impossible that the mechanism of natural selection could account for common ancestry; and that evolutionary theory is untestable. The origin of the human species is particularly hotly contested; the fossil remains of hominid ancestors are not considered by advocates of creation biology to be evidence for a speciation event involving Homo sapiens. Creationists also assert that early hominids, are either apes, or humans. Richard Dawkins has explained evolution as "a theory of gradual, incremental change over millions of years, which starts with something very simple and works up along slow, gradual gradients to greater complexity," and described the existing fossil record as entirely consistent with that process. Biologists emphasize that transitional gaps between recovered fossils are to be expected, that the existence of any such gaps cannot be invoked to disprove evolution, and that instead the fossil evidence that could be used to disprove the theory would be those fossils which are found and which are entirely inconsistent with what can be predicted or anticipated by the evolutionary model. One example given by Dawkins was, "If there were a single hippo or rabbit in the Precambrian, that would completely blow evolution out of the water. None have ever been found."

=== Geology ===

==== Flood geology ====