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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Science studies | 2/3 | https://en.wikipedia.org/wiki/Science_studies | reference | science, encyclopedia | 2026-05-05T04:36:09.263367+00:00 | kb-cron |
Until now there has been no science that describes the means for making discoveries and inventions, and the generality of people, as well as many people of learning, believe that there never will be. This is an error. Someday a science of making discoveries and inventions will exist and will render services. It will arise not all at once; first only its general outline will appear, which subsequent researchers will correct and elaborate, and which still later researchers will apply to individual branches of knowledge. It is striking that, while early 20th-century sociologist proponents of a discipline to study science and its practitioners wrote in general theoretical terms, Prus had already half a century earlier described, with many specific examples, the scope and methods of such a discipline. Thomas Kuhn's Structure of Scientific Revolutions (1962) increased interest both in the history of science and in science's philosophical underpinnings. Kuhn posited that the history of science was less a linear succession of discoveries than a succession of paradigms within the philosophy of science. Paradigms are broader, socio-intellectual constructs that determine which types of truth claims are permissible. Science studies seeks to identify key dichotomies – such as those between science and technology, nature and culture, theory and experiment, and science and fine art – leading to the differentiation of scientific fields and practices. The sociology of scientific knowledge arose at the University of Edinburgh, where David Bloor and his colleagues developed what has been termed "the strong programme". It proposed that both "true" and "false" scientific theories should be treated the same way. Both are informed by social factors such as cultural context and self-interest. Human knowledge, abiding as it does within human cognition, is ineluctably influenced by social factors. It proved difficult, however, to address natural-science topics with sociological methods, as was abundantly evidenced by the US science wars. Use of a deconstructive approach (as in relation to works on arts or religion) to the natural sciences risked endangering not only the "hard facts" of the natural sciences, but the objectivity and positivist tradition of sociology itself. The view on scientific knowledge production as a (at least partial) social construct was not easily accepted. Latour and others identified a dichotomy crucial for modernity, the division between nature (things, objects) as being transcendent, allowing to detect them, and society (the subject, the state) as immanent as being artificial, constructed. The dichotomy allowed for mass production of things (technical-natural hybrids) and large-scale global issues that endangered the distinction as such. E.g. We Have Never Been Modern asks to reconnect the social and natural worlds, returning to the pre-modern use of "thing"—addressing objects as hybrids made and scrutinized by the public interaction of people, things, and concepts. Science studies scholars such as Trevor Pinch and Steve Woolgar started already in the 1980s to involve "technology", and called their field "science, technology and society". This "turn to technology" brought science studies into communication with academics in science, technology, and society programs. More recently, a novel approach known as mapping controversies has been gaining momentum among science studies practitioners, and was introduced as a course for students in engineering, and architecture schools. In 2002 Harry Collins and Robert Evans asked for a third wave of science studies (a pun on The Third Wave), namely studies of expertise and experience answering to recent tendencies to dissolve the boundary between experts and the public.
== Application to natural and man-made hazards ==
=== Sheepfarming after Chernobyl ===
A showcase of the rather complex problems of scientific information and its interaction with lay persons is Brian Wynne's study of Sheepfarming in Cumbria after the Chernobyl disaster. He elaborated on the responses of sheep farmers in Cumbria, who had been subjected to administrative restrictions because of radioactive contamination, allegedly caused by the nuclear accident at Chernobyl in 1986. The sheep farmers suffered economic losses, and their resistance against the imposed regulation was being deemed irrational and inadequate. It turned out that the source of radioactivity was actually the Sellafield nuclear reprocessing complex; thus, the experts who were responsible for the duration of the restrictions were completely mistaken. The example led to attempts to better involve local knowledge and lay-persons' experience and to assess its often highly geographically and historically defined background.
=== Science studies on volcanology ===