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| title | chunk | source | category | tags | date_saved | instance |
|---|---|---|---|---|---|---|
| Pontifical and Promethean man | 3/3 | https://en.wikipedia.org/wiki/Pontifical_and_Promethean_man | reference | science, encyclopedia | 2026-05-05T04:33:44.252265+00:00 | kb-cron |
== Epistemological perspective == According to Mehdi Aminrazavi, the Promethean and Pontifical man symbolize two distinct "modes of being", each with its own method of cognition. Promethean man, according to Nasr, is the outcome of pure informative or discursive knowledge, whereas pontifical man is the reflection of transformative or realized knowledge. The Promethean man rejects tradition in favor of pure "rational thought." The Pontifical man, on the other hand, relies on esoteric method which is bound by religious law, and which the Promethean man seeks to deconstruct and annihilate. For Pontifical man, only realized knowledge of Reality can alleviate man's unrest and inner disquiet and restore the tranquility and calm that can only be attained by devotion to one's own Divine nature. Modern science, according to Nasr, has embraced the "Promethean perspective of man," which sees man as "the measure of all things" in comparison to the Pontifical man, who lives in a theocentric universe. Modernism rejects such theocentric views of reality, removing God from the center of existence and substituting God with man. Instead, it focuses on the individual and individualism, as well as human reason and the senses. Its epistemology, Nasr argues, is mostly based on rationalism or empiricism, and it evaluates everything using human values as the ultimate standard. Traditional science, on the other hand, incorporates metaphysical principles and is theocentric, or God-centered. For Nasr, man is greater than what science has discovered about him, and he is neither angel nor animal in the ultimate sense. His intellect, psyche, and spirit have bestowed upon him qualities and characteristics that far exceed the greatest aspirations of the scientific community. According to Sulayman S. Nyang, Nasr sees man as a "pontifical being", yearning for a meeting with the source of his life and existence. He refuses to "enclose" man within the biological framework of Darwinian theory. He claims that the source of man is not the atoms from which he is formed. Man is rather a metaphysical and transcendental entity whose existence is beyond human comprehension, despite the fact that signs of his presence and existence can be found everywhere.
== See also == Nasr's ideas: Desacralization of knowledge Resacralization of knowledge Resacralization of nature Scientia sacra Playing God (ethics) Parson-naturalist Fitra
== Notes ==
== References ==
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