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The limitations of such academic journals left considerable space for the rise of independent periodicals. Some eminent examples include Johann Ernst Immanuel Walch's Der Naturforscher (The Natural Investigator) (17251778), Journal des sçavans (16651792), the Jesuit Mémoires de Trévoux (17011779), and Leibniz's Acta Eruditorum (Reports/Acts of the Scholars) (16821782). Independent periodicals were published throughout the Enlightenment and excited scientific interest in the general public. While the journals of the academies primarily published scientific papers, independent periodicals were a mix of reviews, abstracts, translations of foreign texts, and sometimes derivative, reprinted materials. Most of these texts were published in the local vernacular, so their continental spread depended on the language of the readers. For example, in 1761 Russian scientist Mikhail Lomonosov correctly attributed the ring of light around Venus, visible during the planet's transit, as the planet's atmosphere; however, because few scientists understood Russian outside of Russia, his discovery was not widely credited until 1910. Some changes in periodicals occurred during the course of the Enlightenment. First, they increased in number and size. There was also a move away from publishing in Latin in favour of publishing in the vernacular. Experimental descriptions became more detailed and began to be accompanied by reviews. In the late 18th century, a second change occurred when a new breed of periodical began to publish monthly about new developments and experiments in the scientific community. The first of this kind of journal was François Rozier's Observations sur la physiques, sur l'histoire naturelle et sur les arts, commonly referred to as "Rozier's journal", which was first published in 1772. The journal allowed new scientific developments to be published relatively quickly compared to annuals and quarterlies. A third important change was the specialization seen in the new development of disciplinary journals. With a wider audience and ever increasing publication material, specialized journals such as Curtis' Botanical Magazine (1787) and the Annals de Chimie (1789) reflect the growing division between scientific disciplines in the Enlightenment era.

== Encyclopedias and dictionaries ==

Although the existence of dictionaries and encyclopedia spanned into ancient times, and would be nothing new to Enlightenment readers, the texts changed from simply defining words in a long running list to far more detailed discussions of those words in 18th-century encyclopedic dictionaries. The works were part of an Enlightenment movement to systematize knowledge and provide education to a wider audience than the educated elite. As the 18th century progressed, the content of encyclopedias also changed according to readers' tastes. Volumes tended to focus more strongly on secular affairs, particularly science and technology, rather than matters of theology. Along with secular matters, readers also favoured an alphabetical ordering scheme over cumbersome works arranged along thematic lines. The historian Charles Porset, commenting on alphabetization, has said that "as the zero degree of taxonomy, alphabetical order authorizes all reading strategies; in this respect it could be considered an emblem of the Enlightenment." For Porset, the avoidance of thematic and hierarchical systems thus allows free interpretation of the works and becomes an example of egalitarianism. Encyclopedias and dictionaries also became more popular during the Age of Reason as the number of educated consumers who could afford such texts began to multiply. In the later half of the 18th century, the number of dictionaries and encyclopedias published by decade increased from 63 between 1760 and 1769 to approximately 148 in the decade proceeding the French Revolution (17801789). Along with growth in numbers, dictionaries and encyclopedias also grew in length, often having multiple print runs that sometimes included in supplemented editions.

The first technical dictionary was drafted by John Harris and entitled Lexicon Technicum: Or, An Universal English Dictionary of Arts and Sciences. Harris' book avoided theological and biographical entries; instead it concentrated on science and technology. Published in 1704, the Lexicon technicum was the first book to be written in English that took a methodical approach to describing mathematics and commercial arithmetic along with the physical sciences and navigation. Other technical dictionaries followed Harris' model, including Ephraim Chambers' Cyclopaedia (1728), which included five editions, and was a substantially larger work than Harris'. The folio edition of the work even included foldout engravings. The Cyclopaedia emphasized Newtonian theories, Lockean philosophy, and contained thorough examinations of technologies, such as engraving, brewing, and dyeing. In Germany, practical reference works intended for the uneducated majority became popular in the 18th century. The Marperger Curieuses Natur-, Kunst-, Berg-, Gewerkund Handlungs-Lexicon (1712) explained terms that usefully described the trades and scientific and commercial education. Jablonksi Allgemeines Lexicon (1721) was better known than the Handlungs-Lexicon, and underscored technical subjects rather than scientific theory. For example, over five columns of text were dedicated to wine, while geometry and logic were allocated only twenty-two and seventeen lines, respectively. The first edition of the Encyclopædia Britannica (1771) was modelled along the same lines as the German lexicons. However, the prime example of reference works that systematized scientific knowledge in the age of Enlightenment were universal encyclopedias rather than technical dictionaries. It was the goal of universal encyclopedias to record all human knowledge in a comprehensive reference work. The most well-known of these works is Denis Diderot and Jean le Rond d'Alembert's Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. The work, which began publication in 1751, was composed of thirty-five volumes and over 71 000 separate entries. A great number of the entries were dedicated to describing the sciences and crafts in detail. In d'Alembert's Preliminary Discourse to the Encyclopedia of Diderot, the work's massive goal to record the extent of human knowledge in the arts and sciences is outlined: