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"https://en.wikipedia.org/wiki/Anarcho-primitivism" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:06.474180+00:00" +instance: "kb-cron" +--- + +Anarcho-primitivism is an anarchist critique of civilization and a branch of green anarchism that advocates a return to non-civilized ways of life through deindustrialization, abolition of the division of labor or specialization, abandonment of large-scale organization and all technology other than prehistoric technology, and the dissolution of agriculture. Anarcho-primitivists critique the origins and alleged progress of the Industrial Revolution and industrial society. Most anarcho-primitivists advocate for a tribal-like way of life while some see an even simpler lifestyle as beneficial. According to anarcho-primitivists, the shift from hunter-gatherer to agricultural subsistence during the Neolithic Revolution gave rise to coercion, social alienation, and social stratification. +Anarcho-primitivism argues that civilization is at the root of societal and environmental problems. Primitivists also consider domestication, technology and language to cause social alienation from "authentic reality". As a result, they propose the abolition of civilization and a return to a hunter-gatherer lifestyle. + + +== Roots == +The roots of primitivism lay in Enlightenment philosophy and the critical theory of the Frankfurt School. The early-modern philosopher Jean-Jacques Rousseau blamed agriculture and cooperation for the development of social inequality and causing habitat destruction. In his Discourse on Inequality, Rousseau depicted the state of nature as a "primitivist utopia"; however, he stopped short of advocating a return to it. Instead, he called for political institutions to be recreated anew, in harmony with nature and without the artificiality of modern civilization. Later, critical theorist Max Horkheimer argued that environmental degradation stemmed directly from social oppression, which had vested all value in labor and consequently caused widespread alienation. + + +== Development == + +The modern school of anarcho-primitivism was primarily developed by John Zerzan, whose work was released at a time when green anarchist theories of social and deep ecology were beginning to attract interest. Primitivism, as outlined in Zerzan's work, first gained popularity as enthusiasm in deep ecology began to wane. +Zerzan claimed that pre-civilization societies were inherently superior to modern civilization and that the move towards agriculture and the increasing use of technology had resulted in the alienation and oppression of humankind. Zerzan argued that under civilization, humans and other species have undergone domestication, which stripped them of their agency and subjected them to control by capitalism. He also claimed that language, mathematics and art had caused alienation, as they replaced "authentic reality" with an abstracted representation of reality. In order to counteract such issues, Zerzan proposed that humanity return to a state of nature, which he believed would increase social equality and individual autonomy by abolishing private property, organized violence and the division of labor. +Primitivist thinker Paul Shepard also criticized domestication, which he believed had devalued non-human life and reduced human life to their labor and property. Other primitivist authors have drawn different conclusions to Zerzan on the origins of alienation, with John Fillis blaming technology and Richard Heinberg claiming it to be a result of addiction psychology. + + +== Adoption and practice == +Primitivists and green anarchists have adopted the concept of ecological rewilding as part of their practice, i.e., using reclaimed skills and methods to work towards a sustainable future while undoing institutions of civilization. +Primitivist ideas were taken up by the eco-terrorist Ted Kaczynski, although he has been repeatedly criticized for his violent means by more pacifistic anarcho-primitivists, who instead advocate for non-violent forms of direct action. Primitivist concepts have also taken root within the philosophy of deep ecology, inspiring the direct actions of groups such as Earth First!. Another radical environmentalist group, the Earth Liberation Front (ELF), was directly influenced by anarcho-primitivism and its calls for rewilding. +Anarcho-primitivist periodicals include Green Anarchy and Species Traitor. The former, self-described as an "anti-civilization journal of theory and action" and printed in Eugene, Oregon, was first published in 2000 and expanded from a 16-page newsprint tabloid to a 76-page magazine covering monkeywrenching topics such as pipeline sabotage and animal liberation. Species Traitor, edited by Kevin Tucker, is self-described as "an insurrectionary anarcho-primitivist journal", with essays against literacy and for hunter gatherer societies. Adjacent periodicals include the radical environmental journal Earth First! + + +== See also == + + +== Notes == + + +== Bibliography == + + +== Further reading == + + +== External links == + Media related to Anarcho-primitivism at Wikimedia Commons + Quotations related to Anarcho-primitivism at Wikiquote +Articles tagged with "anarcho-primitivism" and "anti-civ" at The Anarchist Library. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Antiscience-0.md b/data/en.wikipedia.org/wiki/Antiscience-0.md new file mode 100644 index 000000000..5ec58cc24 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Antiscience-0.md @@ -0,0 +1,28 @@ +--- +title: "Antiscience" +chunk: 1/5 +source: "https://en.wikipedia.org/wiki/Antiscience" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:07.722110+00:00" +instance: "kb-cron" +--- + +Antiscience is a set of attitudes and a form of anti-intellectualism that involves a rejection of science and the scientific method. People holding antiscientific views do not accept science as an objective method that can generate universal knowledge. Antiscience commonly manifests through rejection of scientific ideas such as climate change and evolution and the effectiveness of vaccination. It also includes pseudoscience, methods that claim to be scientific but reject the scientific method. Antiscience can lead to belief in false conspiracy theories and alternative medicine. Lack of trust in science has been linked to the promotion of political extremism, corruption and distrust in medical treatments. + +== History == +In the early days of the Scientific Revolution, scientists such as Robert Boyle (1627–1691) found themselves in conflict with those such as Thomas Hobbes (1588–1679), who were skeptical of whether science was a satisfactory way to obtain genuine knowledge about the world. +Hobbes' stance is regarded by Ian Shapiro as an antiscience position: + +In his Six Lessons to the Professors of Mathematics,...[published in 1656, Hobbes] distinguished 'demonstrable' fields, as 'those the construction of the subject whereof is in the power of the artist himself,' from 'indemonstrable' ones 'where the causes are to seek for.' We can only know the causes of what we make. So geometry is demonstrable, because 'the lines and figures from which we reason are drawn and described by ourselves' and 'civil philosophy is demonstrable, because we make the commonwealth ourselves.' But we can only speculate about the natural world, because 'we know not the construction, but seek it from the effects.' + +In his book Reductionism: Analysis and the Fullness of Reality, published in 2000, Richard H. Jones wrote that Hobbes "put forth the idea of the significance of the nonrational in human behaviour". Jones goes on to group Hobbes with others he classes as "antireductionists" and "individualists", including Wilhelm Dilthey (1833–1911), Karl Marx (1818–1883), Jeremy Bentham (1748–1832) and J S Mill (1806–1873), later adding Karl Popper (1902–1994), John Rawls (1921–2002), and E. O. Wilson (1929–2021) to the list. +Jean-Jacques Rousseau, in his Discourse on the Arts and Sciences (1750), claimed that science can lead to immorality. "Rousseau argues that the progression of the sciences and arts has caused the corruption of virtue and morality" and his "critique of science has much to teach us about the dangers involved in our political commitment to scientific progress, and about the ways in which the future happiness of mankind might be secured". Nevertheless, Rousseau does not state in his Discourses that sciences are necessarily bad, and states that figures like René Descartes, Francis Bacon, and Isaac Newton should be held in high regard. +In the conclusion to the Discourses, he says that these (aforementioned) can cultivate sciences to great benefit, and that morality's corruption is mostly because of society's bad influence on scientists. +William Blake (1757–1827) reacted strongly in his paintings and writings against the work of Isaac Newton (1642–1727), and is seen as being perhaps the earliest (and almost certainly the most prominent and enduring) example of what is seen by historians as the aesthetic or Romantic antiscience response. For example, in his 1795 poem "Auguries of Innocence", Blake describes the beautiful and natural robin redbreast imprisoned by what one might interpret as the materialistic cage of Newtonian mathematics and science. +Blake's painting of Newton depicts the scientist "as a misguided hero whose gaze was directed only at sterile geometrical diagrams drawn on the ground". Blake thought that "Newton, Bacon, and Locke with their emphasis on reason were nothing more than 'the three great teachers of atheism, or Satan's Doctrine'...the picture progresses from exuberance and colour on the left, to sterility and blackness on the right. In Blake's view Newton brings not light, but night". In a 1940 poem, W.H. Auden summarises Blake's anti-scientific views by saying that he "[broke] off relations in a curse, with the Newtonian Universe". +One recent biographer of Newton considers him more as a renaissance alchemist, natural philosopher, and magician rather than a true representative of scientific Enlightenment, as popularized by Voltaire (1694–1778) and other Newtonians. +Antiscience issues are seen as a fundamental consideration in the historical transition from "pre-science" or "protoscience" such as that evident in alchemy. Many disciplines that pre-date the widespread adoption and acceptance of the scientific method, such as geometry and astronomy, are not seen as anti-science. However, some of the orthodoxies within those disciplines that predate a scientific approach (such as those orthodoxies repudiated by the discoveries of Galileo (1564–1642)) are seen as being a product of an anti-scientific stance. +Friedrich Nietzsche in The Gay Science (1882) questions scientific dogmatism: + +"[...] in Science, convictions have no rights of citizenship, as is said with good reason. Only when they decide to descend to the modesty of a hypothesis, of a provisional experimental point of view, of a regulative fiction, maybe they be granted admission and even a certain value within the realm of knowledge – though always with the restriction that they remain under police supervision, under the police of mistrust. But does this not mean, more precisely considered, that a conviction may obtain admission to science only when it ceases to be a conviction? Would not the discipline of the scientific spirit begin with this, no longer to permit oneself any convictions? Probably that is how it is. But one must still ask whether it is not the case that, in order that this discipline could begin, a conviction must have been there already, and even such a commanding and unconditional one that it sacrificed all other convictions for its own sake. It is clear that Science too rests on a faith; there is no Science 'without presuppositions.' The question whether truth is needed must not only have been affirmed in advance, but affirmed to the extent that the principle, the faith, the conviction is expressed: 'nothing is needed more than truth, and in relation to it, everything else has only second-rate value". \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Antiscience-1.md b/data/en.wikipedia.org/wiki/Antiscience-1.md new file mode 100644 index 000000000..3cc110ceb --- /dev/null +++ b/data/en.wikipedia.org/wiki/Antiscience-1.md @@ -0,0 +1,34 @@ +--- +title: "Antiscience" +chunk: 2/5 +source: "https://en.wikipedia.org/wiki/Antiscience" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:07.722110+00:00" +instance: "kb-cron" +--- + +The term "scientism", originating in science studies, was adopted and is used by sociologists and philosophers of science to describe the views, beliefs and behavior of strong supporters of applying ostensibly scientific concepts beyond its traditional disciplines. +Specifically, scientism promotes science as the best or only objective means to determine normative and epistemological values. The term scientism is generally used critically, implying a cosmetic application of science in unwarranted situations considered not amenable to application of the scientific method or similar scientific standards. The word is commonly used in a pejorative sense, applying to individuals who seem to be treating science in a similar way to a religion. The term reductionism is occasionally used in a similarly pejorative way (as a more subtle attack on scientists). However, some scientists feel comfortable being labelled as reductionists, while agreeing that there might be conceptual and philosophical shortcomings of reductionism. +However, non-reductionist (see Emergentism) views of science have been formulated in varied forms in several scientific fields like statistical physics, chaos theory, complexity theory, cybernetics, systems theory, systems biology, ecology, information theory, etc. Such fields tend to assume that strong interactions between units produce new phenomena in "higher" levels that cannot be accounted for solely by reductionism. For example, it is not valuable (or currently possible) to describe a chess game or gene networks using quantum mechanics. The emergentist view of science ("More is Different", in the words of 1977 Nobel-laureate physicist Philip W. Anderson) +has been inspired in its methodology by the European social sciences (Durkheim, Marx) which tend to reject methodological individualism. + +== Political == +Elyse Amend and Darin Barney argue that while antiscience can be a descriptive label, it is often used as a rhetorical one, being effectively used to discredit one's political opponents. Thus, charges of antiscience are not necessarily warranted. + +=== Left-wing === +One expression of antiscience is the "denial of universality and... legitimisation of alternatives" and that the results of scientific findings do not always represent any underlying reality but can merely reflect the ideology of dominant groups within society. Alan Sokal states that this view associates science with the political right and is seen as a belief system that is conservative and conformist, that suppresses innovation, that resists change, and that acts dictatorially. This includes the view, for example, that science has a "bourgeois and/or Eurocentric and/or masculinist world-view". +The anti-nuclear movement, often associated with the left, has been criticized for overstating the negative effects of nuclear power, and understating the environmental costs of non-nuclear sources that can be prevented through nuclear energy. Opposition to genetically modified organisms (GMOs) has also been associated with the left. + +=== Right-wing === +The origin of antiscience thinking may be traced back to the reaction of Romanticism to the Enlightenment, a movement often referred to as the Counter-Enlightenment. Romanticism emphasizes that intuition, passion, and organic links to nature are primal values and that rational thinking is merely a product of human life. Modern right-wing antiscience includes climate change denial, rejection of evolution, misinformation about transgender healthcare, Modern flat earth beliefs, and misinformation about COVID-19 vaccines. While concentrated in areas of science that are seen as motivating government action, these attitudes are strong enough to make conservatives appreciate science less in general. +Characteristics of antiscience associated with the right include the appeal to conspiracy theories to explain why scientists believe what they believe, in an attempt to undermine the confidence or power usually associated to science (e.g., in global warming conspiracy theories). In modern times, it has been argued that right-wing politics carries an anti-science tendency. While some have suggested that this is innate to either rightists or their beliefs, others have argued it is a "quirk" of a historical and political context in which scientific findings happened to challenge or appeared to challenge the worldviews of rightists rather than leftists. + +=== Religious === + +In this context, antiscience may be considered dependent on religious, moral, and cultural arguments. For this kind of religious antiscience philosophy, science is an anti-spiritual and materialistic force that undermines traditional values, ethnic identity, and accumulated historical wisdom in favor of reason and cosmopolitanism. In particular, the traditional and ethnic values emphasized are similar to those of white supremacist Christian Identity theology. Still, similar right-wing views have been developed by radically conservative sects of Islam, Judaism, Hinduism, and Buddhism. New religious movements such as the left-wing New Age and the far-right Falun Gong thinking also criticize the scientific worldview as favouring a reductionist, atheist, or materialist philosophy. +A frequent basis of antiscientific sentiment is religious theism with literal interpretations of sacred text. Here, scientific theories that conflict with divinely inspired knowledge are regarded as flawed. Over the centuries, religious institutions have been hesitant to embrace such ideas as heliocentrism and planetary motion because they contradict the dominant interpretation of various passages of scripture. More recently, the body of creation theologies known collectively as creationism, including the teleological theory of intelligent design, has been promoted by religious theists (primarily fundamentalists) in response to the process of evolution by natural selection. One of the more extreme creation theologies, young Earth creationism, also finds itself in conflict with research in cosmology, historical geology, and the origin of life. Young Earth creationism is predominantly exclusive to fundamentalist Protestant Christianity, though it is also present in Catholicism and Judaism, albeit to a lesser extent. +Studies suggest that a belief in spirituality rather than religion may better indicate an anti-science position. +To the extent that attempts to overcome antiscience sentiments have failed, some argue that a different approach to science advocacy is needed. One such approach says that it is important to develop a more accurate understanding of those who deny science (avoiding stereotyping them as backward and uneducated) and also to attempt outreach via those who share cultural values with target audiences, such as scientists who also hold religious beliefs. + +== Areas == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Antiscience-2.md b/data/en.wikipedia.org/wiki/Antiscience-2.md new file mode 100644 index 000000000..36b4ac13f --- /dev/null +++ b/data/en.wikipedia.org/wiki/Antiscience-2.md @@ -0,0 +1,21 @@ +--- +title: "Antiscience" +chunk: 3/5 +source: "https://en.wikipedia.org/wiki/Antiscience" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:07.722110+00:00" +instance: "kb-cron" +--- + +Historically, antiscience first arose as a reaction against scientific materialism. The 18th century Enlightenment had ushered in "the ideal of a unified system of all the sciences", but there were those fearful of this notion, who "felt that constrictions of reason and science, of a single all-embracing system... were in some way constricting, an obstacle to their vision of the world, chains on their imagination or feeling". Antiscience then is a rejection of "the scientific model [or paradigm]... with its strong implication that only that which was quantifiable, or at any rate, measurable... was real". In this sense, it comprises a "critical attack upon the total claim of the new scientific method to dominate the entire field of human knowledge". However, scientific positivism (logical positivism) does not deny the reality of non-measurable phenomena, only that those phenomena should not be adequate to scientific investigation. Moreover, positivism, as a philosophical basis for the scientific method, is not consensual or even dominant in the scientific community (see philosophy of science). +Recent developments and discussions around antiscience attitudes reveal how deeply intertwined these beliefs are with social, political, and psychological factors. A study published by Ohio State News on July 11, 2022, identified four primary bases that underpin antiscience beliefs: doubts about the credibility of scientific sources, identification with groups holding antiscience attitudes, conflicts between scientific messages and personal beliefs, and discrepancies between the presentation of scientific messages and individuals' thinking styles. These factors are exacerbated in the current political climate, where ideology significantly influences people's acceptance of science, particularly on topics that have become politically polarized, such as vaccines and climate change. The politicization of science poses a significant challenge to public health and safety, particularly in managing global crises like the COVID-19 pandemic. +The following quotes explore this aspect of four major areas of antiscience: philosophy, sociology, ecology and political. + +=== Philosophy === +Philosophical objections against science are often objections about the role of reductionism. For example, in the field of psychology, "both reductionists and antireductionists accept that... non-molecular explanations may not be improved, corrected or grounded in molecular ones". Further, "epistemological antireductionism holds that, given our finite mental capacities, we would not be able to grasp the ultimate physical explanation of many complex phenomena even if we knew the laws governing their ultimate +constituents". Some see antiscience as "common...in academic settings...many people see that there are problems in demarcation between science, scientism, and pseudoscience resulting in an antiscience stance. Some argue that nothing can be known for sure". +Many philosophers are "divided as to whether reduction should be a central strategy for understanding the world". However, many agree that "there are, nevertheless, reasons why we want science to discover properties and explanations other than reductive physical ones". Such issues stem "from an antireductionist worry that there is no absolute conception of reality, that is, a characterization of reality such as... science claims to provide". + +=== Sociology === +Sociologist Thomas Gieryn refers to "some sociologists who might appear to be antiscience". Some "philosophers and antiscience types", he contends, may have presented "unreal images of science that threaten the believability of scientific knowledge", or appear to have gone "too far in their antiscience deconstructions". The question often lies in how much scientists conform to the standard ideal of "communalism, universalism, disinterestedness, originality, and... skepticism". "scientists don't always conform... scientists do get passionate about pet theories; they do rely on reputation in judging a scientist's work; they do pursue fame and gain via research". Thus, they may show inherent biases in their work. "[Many] scientists are not as rational and logical as the legend would have them, nor are they as illogical or irrational as some relativists might say". \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Antiscience-3.md b/data/en.wikipedia.org/wiki/Antiscience-3.md new file mode 100644 index 000000000..0281f51fb --- /dev/null +++ b/data/en.wikipedia.org/wiki/Antiscience-3.md @@ -0,0 +1,28 @@ +--- +title: "Antiscience" +chunk: 4/5 +source: "https://en.wikipedia.org/wiki/Antiscience" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:07.722110+00:00" +instance: "kb-cron" +--- + +=== Ecology and health sphere === +Within the ecological and health spheres, Levins identifies a conflict "not between science and antiscience, but rather between different pathways for science and technology; between a commodified science-for-profit and a gentle science for humane goals; between the sciences of the smallest parts and the sciences of dynamic wholes... [he] offers proposals for a more holistic, integral approach to understanding and addressing environmental issues". These beliefs are also common within the scientific community, with for example, scientists being prominent in environmental campaigns warning of environmental dangers such as ozone depletion and the greenhouse effect. In the medical sphere, patients and practitioners may choose to reject science and adopt a pseudoscientific approach to health problems. This can be both a practical and a conceptual shift and has attracted strong criticism: "therapeutic touch, a healing technique based upon the laying-on of hands, has found wide acceptance in the nursing profession despite its lack of scientific plausibility. Its acceptance is indicative of a broad antiscientific trend in nursing". +Glazer also criticises the therapists and patients, "for abandoning the biological underpinnings of nursing and for misreading philosophy in the service of an antiscientific world-view". In contrast, Brian Martin criticized Gross and Levitt by saying that "[their] basic approach is to attack constructivists for not being positivists," and that science is "presented as a unitary object, usually identified with scientific knowledge. It is portrayed as neutral and objective. Second, science is claimed to be under attack by 'antiscience' which is composed essentially of ideologues who are threats to the neutrality and objectivity that are fundamental to science. Third, a highly selective attack is made on the arguments of 'antiscience'". Such people allegedly then "routinely equate critique of scientific knowledge with hostility to science, a jump that is logically unsupportable and empirically dubious". Having then "constructed two artificial entities, a unitary 'science' and a unitary 'academic left', each reduced to epistemological essences, Gross and Levitt proceed to attack. They pick out figures in each of several areas – science studies, postmodernism, feminism, environmentalism, AIDS activism – and criticise their critiques of science". +The writings of Young serve to illustrate more antiscientific views: "The strength of the antiscience movement and of alternative technology is that their advocates have managed to retain Utopian vision while still trying to create concrete instances of it". "The real social, ideological and economic forces shaping science...[have] been opposed to the point of suppression in many quarters. Most scientists hate it and label it 'antiscience'. But it is urgently needed, because it makes science self-conscious and hopefully self-critical and accountable with respect to the forces which shape research priorities, criteria, goals". +Genetically modified foods also bring about antiscience sentiment. The general public has recently become more aware of the dangers of a poor diet, as there have been numerous studies that show that the two are inextricably linked. Anti-science dictates that science is untrustworthy, because it is never complete and always being revised, which would be a probable cause for the fear that the general public has of genetically modified foods despite scientific reassurance that such foods are safe. +Antivaccinationists rely on whatever comes to hand presenting some of their arguments as if scientific; however, a strain of antiscience is part of their approach. + +=== Political === +Political scientist Tom Nichols, from Harvard Extension School and the U.S. Naval War College, points out that skepticism towards scientific expertise has increasingly become a symbol of political identity, especially within conservative circles. This skepticism is not just a result of misinformation but also reflects a broader cultural shift towards diminishing trust in experts and authoritative sources. This trend challenges the traditional neutrality of science, positioning scientific beliefs and facts within the contentious arena of political ideology. +The COVID-19 pandemic, for example, conflicting responses to public health measures and vaccine acceptance have highlighted the extent to which science has been politicized. Such polarization suggests that for some, rejecting scientific consensus or public health guidance serves as an expression of political allegiance or skepticism towards perceived authority figures. +This politicization of science complicates efforts to address public health crises and undermines the broader social contract that underpins scientific research and its application for the public good. The challenge lies not only in combating misinformation but also in bridging ideological divides that affect public trust in science. Strategies to counteract antiscience attitudes may need to encompass more than just presenting factual information; they might also need to engage with the underlying social and psychological factors that contribute to these attitudes, fostering dialogue that acknowledges different viewpoints and seeks common ground. + +== Antiscience media == +Major antiscience media include portals Natural News, Global Revolution TV, TruthWiki.org, TheAntiMedia.org and GoodGopher. Antiscience views have also been supported on social media by organizations known to support fake news such as the web brigades. + +== See also == + +== References == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Antiscience-4.md b/data/en.wikipedia.org/wiki/Antiscience-4.md new file mode 100644 index 000000000..abe91aab5 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Antiscience-4.md @@ -0,0 +1,43 @@ +--- +title: "Antiscience" +chunk: 5/5 +source: "https://en.wikipedia.org/wiki/Antiscience" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:07.722110+00:00" +instance: "kb-cron" +--- + +== Bibliography == +A Bullock & S Trombley [Eds.], The New Fontana Dictionary of Modern Thought, third edition, London: Harper Collins, 1999 +Burger, P and Luckman, T, "The Social Construction of Reality: A Treatise" in the Sociology of Knowledge. Garden City, NY: Doubleday, 1966 +Collins, Harry and Pinch, Trevor, The Golem. What everyone should know about science, Cambridge: Cambridge University Press, 1993 +Gross, Paul R and Norman Levitt, Higher Superstition: The Academic Left and Its Quarrels with Science, Baltimore: Johns Hopkins University Press, 1994 +Gerald Holton, Science and anti-science, Harvard University Press, 1993 ISBN 0674792998 +Knorr-Cetina, Karin D, & Mulkay, Michael, Science Observed: Perspectives on the Social Study of Science, Sage Publications Ltd, 1983 +Knorr-Cetina, Karin D, Epistemic Cultures: How the Sciences Make Knowledge, Harvard University Press, 1999 +Levins, R. "Ten propositions on science and antiscience" in Social Text, 46/47:101–111, 1996. +Levins, R. "Touch Red," in Judy Kaplan an Linn Shapiro, eds., Red Diapers: Growing up in the Communist Left, U. of Illinois, 1998, pp. 257–266. +Levins, R. "Dialectics and systems theory" in Science and Society 62(3):373–399, 1998. +Levins, R. "The internal and external in explanatory theories", Science as Culture, 7(4):557–582, 1998. +Levins, R. and Lopez C. "Toward an ecosocial view of health", International Journal of Health Services 29(2):261–293, 1999. +Nye, Andrea, Words of Power: A Feminist Reading of the History of Logic, London: Routledge, 1990 +Pepper, David, The Roots of Modern Environmentalism, London: Routledge, 1989 +Ullica Segerstrale (Ed), Beyond the Science Wars: the missing discourse about science and society, Albany: State University of New York Press, 2000, ISBN 0791446182 +Vining, Joseph, On the Future of Total Theory: Science, Antiscience, and Human Candor, Erasmus Institute papers, 1999 +Leviathan and the Air Pump Schapin and Shaffer (covers the conflict between Hobbes and Boyle). +The Scientific Outlook by Bertrand Russell (sets out the limits of science from the perspective of a vehement campaigner against anti-science). +An Enquiry Concerning Human Understanding by David Hume (The first major work to point out the limits of inductive reasoning, the 'new tool of science'). +Against Method by Paul Feyerabend (probably the individual most accused of reinvigorating anti-science, although some claim that he is in fact strengthening the scientific debate). + +== External links == +"What's wrong with relativism?", Physics World, by Harry Collins +The Postmodern Critique of Science +A Critique of Western Science by Alex Paterson +The Critique of Science Becomes Academic by Brian Martin +If They Believe That – Science by Reginald Firehammer +The Ontological Reversal: A Figure of Thought of Importance for Science Education by Bo Dahlin +Davidson, Donald, Essays on Actions and Events, OUP, 2001 ISBN 0199246270 +Rosenberg, Alex; Kaplan, D. M. (2005). "How to Reconcile Physicalism and Antireductionism about Biology". Philosophy of Science. 72 (1): 43–68. doi:10.1086/428389. ISSN 1539-767X. JSTOR 10.1086/428389. S2CID 170840113. +Psychoneural Reduction The New Wave, John Bickle, Bradford Books, 1998, ISBN 0262024322 +Dunning, Brian (8 November 2011). "Skeptoid #283: Top 10 Anti-Science Websites". Skeptoid. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Betrayers_of_the_Truth-0.md b/data/en.wikipedia.org/wiki/Betrayers_of_the_Truth-0.md new file mode 100644 index 000000000..c621c3762 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Betrayers_of_the_Truth-0.md @@ -0,0 +1,26 @@ +--- +title: "Betrayers of the Truth" +chunk: 1/1 +source: "https://en.wikipedia.org/wiki/Betrayers_of_the_Truth" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:08.823295+00:00" +instance: "kb-cron" +--- + +Betrayers of the Truth: Fraud and Deceit in the Halls of Science is a book by William Broad and Nicholas Wade, published in 1982 by Simon & Schuster in New York, and subsequently (1983) also by Century Publishing in London, and with a simplified subtitle as Betrayers of the Truth: Fraud and Deceit in Science by Oxford University Press in 1985. The book is a critique of some widely held beliefs about the nature of science and the scientific process. +Broad and Wade argue that the conventional wisdom that science is a strictly logical process, with objectivity the essence of scientist's attitudes, errors being speedily corrected by rigorous peer scrutiny and experiment replication, is a mythical ideal. + +Our conclusion, in brief, is that science bears little resemblance to its conventional portrait. We believe that the logical structure discernible in scientific knowledge says nothing about the process by which the structure was built or the mentality of the builders. In the acquisition of knowledge, scientists are not guided by logic and objectivity alone, but also by such nonrational factors as rhetoric, propaganda, and personal prejudice. Scientists do not depend solely on rational thought, and have no monopoly on it. + +The authors present a series of case studies associated with the conduct of scientific research, from the manipulation of results to the total fabrication of whole experiments. + + +== See also == +List of books about the politics of science +Least publishable unit - Discussed in chapter 3, 'Rise of the Careerists'. +Piltdown Man +William Summerlin + + +== References == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Big_science-0.md b/data/en.wikipedia.org/wiki/Big_science-0.md new file mode 100644 index 000000000..5aa2540f0 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Big_science-0.md @@ -0,0 +1,35 @@ +--- +title: "Big science" +chunk: 1/2 +source: "https://en.wikipedia.org/wiki/Big_science" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:09.997499+00:00" +instance: "kb-cron" +--- + +Big science is a term used by scientists and historians of science to describe a series of changes in science which occurred in industrial nations during and after World War II, as scientific progress increasingly came to rely on large-scale projects usually funded by national governments or groups of governments. Individual or small group efforts, or small science, are still relevant today as theoretical results by individual authors may have a significant impact, but very often the empirical verification requires experiments using constructions, such as the Large Hadron Collider, costing between $5 and $10 billion. + +== Development == + +While science and technology have always been important to and driven by warfare, the increase in military funding of science following the second World War was on a scale wholly unprecedented. James Conant, in a 1941 letter to Chemical Engineering News, said that World War II "is a physicist's war rather than a chemist's," a phrase that was cemented in the vernacular in post-war discussion of the role that those scientists played in the development of new weapons and tools, notably the proximity fuse, radar, and the atomic bomb. The bulk of these last two activities took place in a new form of research facility: the government-sponsored laboratory, employing thousands of technicians and scientists, managed by universities (in this case, the University of California and the Massachusetts Institute of Technology). +The need of a strong scientific research establishment was obvious in the shadow of the first atomic weapons to any country seeking to play a prominent role in world affairs. After the success of the Manhattan Project, governments became the chief patron of science, and the character of the scientific establishment underwent several key changes. This was especially marked in the United States and the Soviet Union during the Cold War, but also to a lesser extent in many other countries. + +== Definitions == +"Big science" usually implies one or more of these specific characteristics: + +Big budgets: No longer required to rely on philanthropy or industry, scientists were able to use budgets on an unprecedented scale for basic research. +Big staffs: Similarly, the number of practitioners of science on any one project grew as well, creating difficulty, and often controversy, in the assignment of credit for scientific discoveries (the Nobel Prize system, for example, allows awarding only three individuals in any one topic per year, based on a 19th-century model of the scientific enterprise). +Big machines: Ernest Lawrence's cyclotron at his Radiation Laboratory in particular ushered in an era of massive machines (requiring massive staffs and budgets) as the tools of basic scientific research. The use of many machines, such as the many sequencers used during the Human Genome Project, might also fall under this definition. + +Big laboratories: Because of the increase in cost to do basic science (with the increase of large machines), centralization of scientific research in large laboratories (such as Lawrence Berkeley National Laboratory or CERN) has become a cost-effective strategy, though questions over facility access have become prevalent. +Towards the end of the 20th century, not only projects in basic physics and astronomy, but also in life sciences became big sciences, such as the massive Human Genome Project. The heavy investment of government and industrial interests into academic science has also blurred the line between public and private research, where entire academic departments, even at public universities, are often financed by private companies. Not all Big Science is related to the military concerns which were at its origins. + +== Criticism == +The era of Big Science has provoked criticism that it undermines the basic principles of the scientific method. Increased government funding has often meant increased military funding, which some claim subverts the Enlightenment-era ideal of science as a pure quest for knowledge. For example, historian Paul Forman has argued that during World War II and the Cold War, the massive scale of defense-related funding prompted a shift in physics from basic to applied research. +Many scientists also complain that the requirement for increased funding makes a large part of the scientific activity filling out grant requests and other budgetary bureaucratic activity, and the intense connections between academic, governmental, and industrial interests have raised the question of whether scientists can be completely objective when their research contradicts the interests and intentions of their benefactors. +In addition, widespread sharing of scientific knowledge is necessary for rapid progress for both basic and applied sciences. However the sharing of data can be impeded for a number of reasons. For example, scientific findings can be classified by military interests or patented by corporate ones. Grant competitions, while they stimulate interest in a topic, can also increase secretiveness among scientists because application evaluators may value uniqueness more than incremental, collaborative inquiry. + +== Historiography of Big Science == + +The popularization of the term "Big Science" is usually attributed to an article by Alvin M. Weinberg, then director of Oak Ridge National Laboratory, published in Science in 1961. This was a response to Dwight D. Eisenhower's farewell address, in which the departing U.S. president warned against the dangers of what he called the "military–industrial complex" and the potential "domination of the nation's scholars by Federal employment, project allocations, and the power of money". Weinberg compared the large-scale enterprise of science in the 20th century to the wonders of earlier civilization (the pyramids, the palace of Versailles): \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Big_science-1.md b/data/en.wikipedia.org/wiki/Big_science-1.md new file mode 100644 index 000000000..42c6f4082 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Big_science-1.md @@ -0,0 +1,23 @@ +--- +title: "Big science" +chunk: 2/2 +source: "https://en.wikipedia.org/wiki/Big_science" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:09.997499+00:00" +instance: "kb-cron" +--- + +When history looks at the 20th century, she will see science and technology as its theme; she will find in the monuments of Big Science—the huge rockets, the high-energy accelerators, the high-flux research reactors—symbols of our time just as surely as she finds in Notre Dame a symbol of the Middle Ages. ... We build our monuments in the name of scientific truth, they built theirs in the name of religious truth; we use our Big Science to add to our country's prestige, they used their churches for their cities' prestige; we build to placate what ex-President Eisenhower suggested could become a dominant scientific caste, they built to please the priests of Isis and Osiris. +Weinberg's article addressed criticisms of the way in which the era of Big Science could negatively affect science — such as astronomer Fred Hoyle's contention that excessive money for science would only make science fat and lazy — and encouraged, in the end, limiting Big Science only to the national laboratory system and preventing its incursion into the university system. +Since Weinberg's article there have been many historical and sociological studies on the effects of Big Science both in and out of the laboratory. Soon after that article, Derek J. de Solla Price gave a series of lectures that were published in 1963 as Little Science, Big Science. The book describes the historical and sociological transition from "small science" to "big science" and the qualitative differences between the two; it inspired the field of scientometrics as well as new perspectives on large-scale science in other fields. +The Harvard historian Peter Galison has written several books addressing the formation of big science. Major themes include the evolution of experimental design, from table-top experiments to today's large-scale collider projects; accompanying changes in standards of evidence; and discourse patterns across researchers whose expertise only partially overlaps. Galison introduced the notion of "trading zones," borrowed from the sociolinguistic study of pidgins, to characterize how such groups learn to interact. +Other historians have postulated many "precursors" to Big Science in earlier times: the Uraniborg of Tycho Brahe (in which massive astronomical instruments were made, often with little practical purpose) and the large cryogenics laboratory established by Heike Kamerlingh Onnes in 1904 have been cited as early examples of Big Science. + +== References == + +== Further reading == +Galison, Peter; Hevly, Bruce William, eds. (1994). Big Science: The Growth of Large Scale Research. Stanford University Press. ISBN 978-0-8047-1879-0. +Galison, Peter (1997). Image and Logic: A Material Culture of Microphysics. University of Chicago Press. ISBN 0-226-27917-0. +Kevles, Daniel (1971). The Physicists: the History of a Scientific Community in Modern America. Harvard University Press. ISBN 978-0-674-66656-6. +Wiener, Norbert (1988). The Human Use of Human Beings. Da Capo Press. ISBN 0-306-80320-8. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Conquest_of_Abundance-0.md b/data/en.wikipedia.org/wiki/Conquest_of_Abundance-0.md new file mode 100644 index 000000000..7d325f4d1 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Conquest_of_Abundance-0.md @@ -0,0 +1,34 @@ +--- +title: "Conquest of Abundance" +chunk: 1/1 +source: "https://en.wikipedia.org/wiki/Conquest_of_Abundance" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:11.113483+00:00" +instance: "kb-cron" +--- + +Conquest of Abundance: A Tale of Abstraction versus the Richness of Being is the last book by the Austrian philosopher of science Paul Feyerabend, published posthumously by the University of Chicago Press in 1999. It is edited by Bert Terpstra and includes a foreword from Grazia Borrini-Feyerabend, Feyerabend's 4th and final wife. The book was uncompleted due to Feyerabend's death in 1994 and was written to fulfill a promise made to Borrini-Feyerabend. The unfinished manuscript was published alongside several other previously published papers that engaged with the core themes of the book. + + +== Translations == +Conquest of Abundance has been translated into four languages: + +Spanish translation by Radamés Molina and César Mora: La conquista de la abundancia: La abstracción frente a la riqueza del ser, Paidós: Barcelona and Buenos Aires 2001, 336 pp. +Italian translation by P. Adamo: Conquista dell'abbondanza: Storie dello scontro fra astrazione e ricchezza dell'essere, Raffaello Cortina: Milan 2002, 350 pp. +German translation by Volker Böhnigk and Rainer Noske: Die Vernichitung der Vielfalt: Ein Bericht, Peter Engelmann (ed.), Passagen: Vienna 2005, 344 pp. +Portuguese translation by Cecília Prada and Marcelo Rouanet: A Conquista da Abundância, Unisinos: São Leopoldo 2005. + + +== Content == +Conquest of Abundance contains two sections. The first includes the unfinished manuscript while the second section republishes essays on themes related to the manuscript. The primary thesis of the manuscript is that the universe that surrounds us, which he calls ‘Being’, is more abundant than we usually admit. By this, Feyerabend means that there are many more entities that populate various domains than are admitted into most scientific theories. Scientific theories use abstraction to simplify the phenomena which thereby reduce their empirical content. Experiments in laboratories often create objects that omit many features that they possess outside of the lab. Feyerabend's thesis is not just limited to science, as he uses examples from art history – specifically Brunelleschi's invention of perspective – to substantiate this position. +We must reduce the abundance of Being in order to live our lives, but—Feyerabend argues—this can be done in multiple ways. He thus defends a kind of ontological pluralism. In other words, Being is pliable enough to allow for many realities (but not all, as it offers resistance to some). The consequences of a given worldview or set of stories about reality are "not grounded in an 'objective' nature but come from a complicated interplay between an unknown and relatively pliable material and the researchers who affect and are affected and changed by the material [...] The 'subjective' side of knowledge, being inextricably intertwined with its material manifestations, cannot be just blown away. Far from merely stating what is already there, it creates conditions of existence, a world corresponding to these conditions and a life that is adapted to this world; all three support or 'establish' the conjectures that let to them." +Because of the diversity of possible realities, choice plays an important role in what theories we accept. This leads Feyerabend to criticize those who impose their own view of what is real and desirable, regardless of the views and wishes of others. "Entire communities are displaced, their ways of life destroyed [...] they are unhappy, they protest, even revolt-- but this does not count. It is not as 'real' as the fact projected by an 'objective' economic science. [...] I suggest that we argue from the 'subjective', 'irrational', idiosyncratic kind of life we are in sympathy with, to what is to be regarded as real.[...this] is not motivated by a contempt for science but by the wish to subject it-- this product of relatively free agents-- to the judgement of other free agents, instead of being frightened by a petrified version of it." Here Feyerabend defends what he calls ‘Aristotle's principle’, which states that what counts as real depends on what kind of life we want to live, i.e., we can choose to live in a world that makes sense to us. +The open, changeable and ambiguous nature of Being is an empowering aspect of Conquest of Abundance. "...there is good sense in saying that every culture can in principle be any culture [...] scientific nature, too, is partly comprehensible, partly nonsensical; it can be extended, changed, supplemented with new ideas, habits, pieces of culture thus bringing to light others and perhaps more gentle aspects of Nature and, with that, of ourselves. Here progressive artists can play an important role. Rationalists -- and that includes many scientists and philosophers-- like to nail things down. They are confused by change and cannot tolerate ambiguity. But poets, painters, musicians cherish ambiguous words, puzzling designs, nonsensical movements, all instruments which are needed to dissolve the apparently so rigid and objective nature of scientists, to replace it by useful and changing appearances or artifacts and in this way to give us a feeling for the enormous and largely unfathomable powers that surround us." + + +== Scholarly reception == +Conquest of Abundance was generally well-received and has been influential in contemporary debates about science and values. + + +== References == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-0.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-0.md new file mode 100644 index 000000000..b4b20c020 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-0.md @@ -0,0 +1,18 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 1/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +Criticism of the theory of relativity of Albert Einstein was mainly expressed in the early years after its publication in the early twentieth century, on scientific, pseudoscientific, philosophical, or ideological bases. Though some of these criticisms had the support of reputable scientists, Einstein's theory of relativity is now accepted by the scientific community. +Reasons for criticism of the theory of relativity have included alternative theories, rejection of the abstract-mathematical method, and alleged errors of the theory. Antisemitic objections to Einstein's Jewish heritage also occasionally played a role in these objections. There are still some critics of relativity today, but their opinions are not shared by the majority in the scientific community. + +== Special relativity == + +=== Relativity principle versus electromagnetic worldview === +Around the end of the 19th century, the view was widespread that all forces in nature are of electromagnetic origin (the "electromagnetic worldview"), especially in the works of Joseph Larmor (1897) and Wilhelm Wien (1900). This was apparently confirmed by the experiments of Walter Kaufmann (1901–1903), who measured an increase of the mass of a body with velocity which was consistent with the hypothesis that the mass was generated by its electromagnetic field. Max Abraham (1902) subsequently sketched a theoretical explanation of Kaufmann's result in which the electron was considered as rigid and spherical. However, it was found that this model was incompatible with the results of many experiments (including the Michelson–Morley experiment, the experiments of Rayleigh and Brace, and the Trouton–Noble experiment), according to which no motion of an observer with respect to the luminiferous aether ("aether drift") had been observed despite numerous attempts to do so. Henri Poincaré (1902) conjectured that this failure arose from a general law of nature, which he called "the principle of relativity". Hendrik Antoon Lorentz (1904) created a detailed theory of electrodynamics (Lorentz ether theory) that was premised on the existence of an immobile aether and employed a set of space and time coordinate transformations that Poincaré called the Lorentz transformations, including the effects of length contraction and local time. However, Lorentz's theory only partially satisfied the relativity principle, because his transformation formulas for velocity and charge density were incorrect. This was corrected by Poincaré (1905) who obtained full Lorentz covariance of the electrodynamic equations. +Criticizing Lorentz's 1904 theory, Abraham (1904) held that the Lorentz contraction of electrons requires a non-electromagnetic force to ensure the electron's stability. This was unacceptable to him as a proponent of the electromagnetic worldview. He continued that as long as a consistent explanation is missing as to how those forces and potentials act together on the electron, Lorentz's system of hypotheses is incomplete and doesn't satisfy the relativity principle. Poincaré (1905) removed this objection by showing that the non-electromagnetic potential ("Poincaré stress") holding the electron together can be formulated in a Lorentz covariant way, and showed that in principle it is possible to create a Lorentz covariant model for gravitation which he considered non-electromagnetic in nature as well. Thus the consistency of Lorentz's theory was proven, but the electromagnetic worldview had to be given up. Eventually, Albert Einstein published in September 1905 what is now called special relativity, which was based on a radical new application of the relativity principle in connection with the constancy of the speed of light. In special relativity, the space and time coordinates depend on the inertial observer's frame of reference, and the luminiferous aether plays no role in the physics. Although this theory was founded on a very different kinematical model, it was experimentally indistinguishable from the aether theory of Lorentz and Poincaré, since both theories satisfy the relativity principle of Poincaré and Einstein, and both employ the Lorentz transformations. After Minkowski's introduction in 1908 of the geometric spacetime model for Einstein's version of relativity, most physicists eventually decided in favor of the Einstein-Minkowski version of relativity with its radical new views of space and time, in which there was no useful role for the aether. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-1.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-1.md new file mode 100644 index 000000000..caf5ec013 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-1.md @@ -0,0 +1,14 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 2/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== Claimed experimental refutations === +Kaufmann–Bucherer–Neumann experiments: To conclusively decide between the theories of Abraham and Lorentz, Kaufmann repeated his experiments in 1905 with improved accuracy. However, in the meantime the theoretical situation had changed. Alfred Bucherer and Paul Langevin (1904) developed another model, in which the electron is contracted in the line of motion, and dilated in the transverse direction, so that the volume remains constant. While Kaufmann was still evaluating his experiments, Einstein published his theory of special relativity. Eventually, Kaufmann published his results in December 1905 and argued that they are in agreement with Abraham's theory and require rejection of the "basic assumption of Lorentz and Einstein" (the relativity principle). Lorentz reacted with the phrase "I am at the end of my Latin", while Einstein did not mention those experiments before 1908. Yet, others started to criticize the experiments. Max Planck (1906) alluded to inconsistencies in the theoretical interpretation of the data, and Adolf Bestelmeyer (1906) introduced new techniques, which (especially in the area of low velocities) gave different results and which cast doubts on Kaufmann's methods. Therefore, Bucherer (1908) conducted new experiments and arrived at the conclusion that they confirm the mass formula of relativity and thus the "relativity principle of Lorentz and Einstein". Yet Bucherer's experiments were criticized by Bestelmeyer leading to a sharp dispute between the two experimentalists. On the other hand, additional experiments of Hupka (1910), Neumann (1914) and others seemed to confirm Bucherer's result. The doubts lasted until 1940, when in similar experiments Abraham's theory was conclusively disproved. (It must be remarked that besides those experiments, the relativistic mass formula had already been confirmed by 1917 in the course of investigations on the theory of spectra. In modern particle accelerators, the relativistic mass formula is routinely confirmed.) +In 1902–1906, Dayton Miller repeated the Michelson–Morley experiment together with Edward W. Morley. They confirmed the null result of the initial experiment. However, in 1921–1926, Miller conducted new experiments which apparently gave positive results. Those experiments initially attracted some attention in the media and in the scientific community but have been considered refuted for the following reasons: Einstein, Max Born, and Robert S. Shankland pointed out that Miller had not appropriately considered the influence of temperature. A modern analysis by Roberts shows that Miller's experiment gives a null result, when the technical shortcomings of the apparatus and the error bars are properly considered. Additionally, Miller's result is in disagreement with all other experiments, which were conducted before and after. For example, Georg Joos (1930) used an apparatus of similar dimensions to Miller's, but he obtained null results. In recent experiments of Michelson–Morley type where the coherence length is increased considerably by using lasers and masers the results are still negative. +In the 2011, faster-than-light neutrino anomaly, the OPERA collaboration published results which appeared to show that the speed of neutrinos is slightly faster than the speed of light. However, sources of errors were found and confirmed in 2012 by the OPERA collaboration, which fully explained the initial results. In their final publication, a neutrino speed consistent with the speed of light was stated. Also subsequent experiments found agreement with the speed of light, see measurements of neutrino speed. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-2.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-2.md new file mode 100644 index 000000000..78c94ea5a --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-2.md @@ -0,0 +1,23 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 3/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== Acceleration in special relativity === +It was also claimed that special relativity cannot handle acceleration, which would lead to contradictions in some situations. However, this assessment is not correct, since acceleration actually can be described in the framework of special relativity (see Acceleration (special relativity), Proper reference frame (flat spacetime), Hyperbolic motion, Rindler coordinates, Born coordinates). Paradoxes relying on insufficient understanding of these facts were discovered in the early years of relativity. For example, Max Born (1909) tried to combine the concept of rigid bodies with special relativity. That this model was insufficient was shown by Paul Ehrenfest (1909), who demonstrated that a rotating rigid body would, according to Born's definition, undergo a contraction of the circumference without contraction of the radius, which is impossible (Ehrenfest paradox). Max von Laue (1911) showed that rigid bodies cannot exist in special relativity, since the propagation of signals cannot exceed the speed of light, so an accelerating and rotating body will undergo deformations. +Paul Langevin and von Laue showed that the twin paradox can be completely resolved by consideration of acceleration in special relativity. If two twins move away from each other, and one of them is accelerating and coming back to the other, then the accelerated twin is younger than the other one, since he was located in at least two inertial frames of reference, and therefore his assessment of which events are simultaneous changed during the acceleration. For the other twin nothing changes since he remained in a single frame. +Another example is the Sagnac effect. Two signals were sent in opposite directions around a rotating platform. After their arrival a displacement of the interference fringes occurs. Sagnac himself believed that he had proved the existence of the aether. However, special relativity can easily explain this effect. When viewed from an inertial frame of reference, it is a simple consequence of the independence of the speed of light from the speed of the source, since the receiver runs away from one beam, while it approaches the other beam. When viewed from a rotating frame, the assessment of simultaneity changes during the rotation, and consequently the speed of light is not constant in accelerated frames. +As was shown by Einstein, the only form of accelerated motion that cannot be non-locally described is the one due to gravitation. Einstein was also unsatisfied with the fact that inertial frames are preferred over accelerated frames. Thus over the course of several years (1908–1915), Einstein developed general relativity. This theory includes the replacement of Euclidean geometry by non-Euclidean geometry, and the resultant curvature of the path of light led Einstein (1912) to the conclusion that (like in extended accelerated frames) the speed of light is not constant in extended gravitational fields. Therefore, Abraham (1912) argued that Einstein had given special relativity a coup de grâce. Einstein responded that within its area of application (in areas where gravitational influences can be neglected) special relativity is still applicable with high precision, so one cannot speak of a coup de grâce at all. + +=== Superluminal speeds === +In special relativity, the transfer of signals at superluminal speeds is impossible, since this would violate the Poincaré–Einstein synchronization, and the causality principle. Following an old argument by Pierre-Simon Laplace, Poincaré (1904) alluded to the fact that Newton's law of universal gravitation is founded on an infinitely great speed of gravity. So the clock-synchronization by light signals could in principle be replaced by a clock-synchronization by instantaneous gravitational signals. In 1905, Poincaré himself solved this problem by showing that in a relativistic theory of gravity the speed of gravity is equal to the speed of light. Although much more complicated, this is also the case in Einstein's theory of general relativity. +Another apparent contradiction lies in the fact that the group velocity in anomalously dispersive media is higher than the speed of light. This was investigated by Arnold Sommerfeld (1907, 1914) and Léon Brillouin (1914). They came to the conclusion that in such cases the signal velocity is not equal to the group velocity, but to the front velocity which is never faster than the speed of light. Similarly, it is also argued that the apparent superluminal effects discovered by Günter Nimtz can be explained by a thorough consideration of the velocities involved. +Also quantum entanglement (denoted by Einstein as "spooky action at a distance"), according to which the quantum state of one entangled particle cannot be fully described without describing the other particle, does not imply superluminal transmission of information (see quantum teleportation), and it is therefore in conformity with special relativity. + +=== Paradoxes === +Insufficient knowledge of the basics of special relativity, especially the application of the Lorentz transformation in connection with length contraction and time dilation, led and still leads to the construction of various apparent paradoxes. Both the twin paradox and the Ehrenfest paradox and their explanation were already mentioned above. Besides the twin paradox, also the reciprocity of time dilation (i.e. every inertially moving observer considers the clock of the other one as being dilated) was heavily criticized by Herbert Dingle and others. For example, Dingle wrote a series of letters to Nature at the end of the 1950s. However, the self-consistency of the reciprocity of time dilation had already been demonstrated long before in an illustrative way by Lorentz (in his lectures from 1910, published 1931) and many others—they alluded to the fact that it is only necessary to carefully consider the relevant measurement rules and the relativity of simultaneity. Other known paradoxes are the Ladder paradox and Bell's spaceship paradox, which also can simply be solved by consideration of the relativity of simultaneity. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-3.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-3.md new file mode 100644 index 000000000..1fc9f8cb7 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-3.md @@ -0,0 +1,29 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 4/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== Aether and absolute space === +Many physicists (like Hendrik Lorentz, Oliver Lodge, Albert Abraham Michelson, Edmund Taylor Whittaker, Harry Bateman, Ebenezer Cunningham, Charles Émile Picard, Paul Painlevé) were uncomfortable with the rejection of the aether, and preferred to interpret the Lorentz transformation based on the existence of a preferred frame of reference, as in the aether-based theories of Lorentz, Larmor, and Poincaré. However, the idea of an aether hidden from any observation was not supported by the mainstream scientific community, therefore the aether theory of Lorentz and Poincaré was superseded by Einstein's special relativity which was subsequently formulated in the framework of four-dimensional spacetime by Minkowski. +Others such as Herbert E. Ives argued that it might be possible to experimentally determine the motion of such an aether, but it was never found despite numerous experimental tests of Lorentz invariance (see tests of special relativity). +Also attempts to introduce some sort of relativistic aether (consistent with relativity) into modern physics such as by Einstein on the basis of general relativity (1920), or by Paul Dirac in relation to quantum mechanics (1951), were not supported by the scientific community (see Luminiferous aether#End of aether?). +In his Nobel lecture, George F. Smoot (2006) described his own experiments on the Cosmic microwave background radiation anisotropy as "New Aether drift experiments". Smoot explained that "one problem to overcome was the strong prejudice of good scientists who learned the lesson of the Michelson and Morley experiment and Special Relativity that there were no preferred frames of reference." He continued that "there was an education job to convince them that this did not violate Special Relativity but did find a frame in which the expansion of the universe looked particularly simple." + +=== Alternative theories === +The theory of complete aether drag, as proposed by George Gabriel Stokes (1844), was used by some critics as Ludwig Silberstein (1920) or Philipp Lenard (1920) as a counter-model of relativity. In this theory, the aether was completely dragged within and in the vicinity of matter, and it was believed that various phenomena, such as the absence of aether drift, could be explained in an "illustrative" way by this model. However, such theories are subject to great difficulties. Especially the aberration of light contradicted the theory, and all auxiliary hypotheses, which were invented to rescue it, are self-contradictory, extremely implausible, or in contradiction to other experiments like the Michelson–Gale–Pearson experiment. In summary, a sound mathematical and physical model of complete aether drag was never invented, consequently this theory was no serious alternative to relativity. +Another alternative was the so-called emission theory of light. As in special relativity the aether concept is discarded, yet the main difference from relativity lies in the fact that the velocity of the light source is added to that of light in accordance with the Galilean transformation. As the hypothesis of complete aether drag, it can explain the negative outcome of all aether drift experiments. Yet, there are various experiments that contradict this theory. For example, the Sagnac effect is based on the independence of light speed from the source velocity, and the image of Double stars should be scrambled according to this model—which was not observed. Also in modern experiments in particle accelerators no such velocity dependence could be observed. These results are further confirmed by the De Sitter double star experiment (1913), conclusively repeated in the X-ray spectrum by K. Brecher in 1977; +and the terrestrial experiment by Alväger, et al. (1963);, which all show that the speed of light is independent of the motion of the source within the limits of experimental accuracy. + +=== Principle of the constancy of the speed of light === +Some consider the principle of the constancy of the velocity of light insufficiently substantiated. However, as already shown by Robert Daniel Carmichael (1910) and others, the constancy of the speed of light can be interpreted as a natural consequence of two experimentally demonstrated facts: + +The velocity of light is independent of the velocity of the source, as demonstrated by De Sitter double star experiment, Sagnac effect, and many others (see emission theory). +The velocity of light is independent of the direction of velocity of the observer, as demonstrated by Michelson–Morley experiment, Kennedy–Thorndike experiment, and many others (see luminiferous aether). +Note that measurements regarding the speed of light are actually measurements of the two-way speed of light, since the one-way speed of light depends on which convention is chosen to synchronize the clocks. + +== General relativity == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-4.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-4.md new file mode 100644 index 000000000..fde400f1c --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-4.md @@ -0,0 +1,18 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 5/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== General covariance === +Einstein emphasized the importance of general covariance for the development of general relativity, and took the position that the general covariance of his 1915 theory of gravity ensured implementation of a generalized relativity principle. This view was challenged by Erich Kretschmann (1917), who argued that every theory of space and time (even including Newtonian dynamics) can be formulated in a covariant way, if additional parameters are included, and thus general covariance of a theory would in itself be insufficient to implement a generalized relativity principle. Although Einstein (1918) agreed with that argument, he also countered that Newtonian mechanics in general covariant form would be too complicated for practical uses. Although it is now understood that Einstein's response to Kretschmann was mistaken (subsequent papers showed that such a theory would still be usable), another argument can be made in favor of general covariance: it is a natural way to express the equivalence principle, i.e., the equivalence in the description of a free-falling observer and an observer at rest, and thus it is more convenient to use general covariance together with general relativity, rather than with Newtonian mechanics. Connected with this, also the question of absolute motion was dealt with. Einstein argued that the general covariance of his theory of gravity supports Mach's principle, which would eliminate any "absolute motion" within general relativity. However, as pointed out by Willem de Sitter in 1916, Mach's principle is not completely fulfilled in general relativity because there exist matter-free solutions of the field equations. This means that the "inertio-gravitational field", which describes both gravity and inertia, can exist in the absence of gravitating matter. However, as pointed out by Einstein, there is one fundamental difference between this concept and absolute space of Newton: the inertio-gravitational field of general relativity is determined by matter, thus it is not absolute. + +=== Bad Nauheim Debate === +In the "Bad Nauheim Debate" (1920) between Einstein and (among others) Philipp Lenard, the latter stated the following objections: He criticized the lack of "illustrativeness" of Einstein's version of relativity, a condition that he suggested could only be met by an aether theory. Einstein responded that for physicists the content of "illustrativeness" or "common sense" had changed in time, so it could no longer be used as a criterion for the validity of a physical theory. Lenard also argued that with his relativistic theory of gravity Einstein had tacitly reintroduced the aether under the name "space". While this charge was rejected (among others) by Hermann Weyl, in an inaugural address given at the University of Leiden in 1920, shortly after the Bad Nauheim debates, Einstein himself acknowledged that according to his general theory of relativity, so-called "empty space" possesses physical properties that influence matter and vice versa. Lenard also argued that Einstein's general theory of relativity admits the existence of superluminal velocities, in contradiction to the principles of special relativity; for example, in a rotating coordinate system in which the Earth is at rest, the distant points of the whole universe are rotating around Earth with superluminal velocities. However, as Weyl pointed out, it is incorrect to handle a rotating extended system as a rigid body (neither in special nor in general relativity)—so the signal velocity of an object never exceeds the speed of light. Another criticism that was raised by both Lenard and Gustav Mie concerned the existence of "fictitious" gravitational fields in accelerating frames, which according to Einstein's Equivalence Principle are no less physically real than those produced by material sources. Lenard and Mie argued that physical forces can only be produced by real material sources, while the gravitational field that Einstein supposed to exist in an accelerating frame of reference has no concrete physical meaning. Einstein responded that, based on Mach's principle, one can think of these gravitational fields as induced by the distant masses. In this respect the criticism of Lenard and Mie has been vindicated, since according to the modern consensus, in agreement with Einstein's own mature views, Mach's principle as originally conceived by Einstein is not actually supported by general relativity, as already mentioned above. + +=== Silberstein–Einstein controversy === +Ludwik Silberstein, who initially was a supporter of the special theory, objected at different occasions against general relativity. In 1920 he argued that the deflection of light by the sun, as observed by Arthur Eddington et al. (1919), is not necessarily a confirmation of general relativity, but may also be explained by the Stokes–Planck theory of complete aether drag. However, such models are in contradiction with the aberration of light and other experiments (see "Alternative theories"). In 1935, Silberstein claimed to have found a contradiction in the two-body problem in general relativity. The claim was refuted by Einstein and Rosen (1935). \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-5.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-5.md new file mode 100644 index 000000000..fc166695a --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-5.md @@ -0,0 +1,20 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 6/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +== Philosophical criticism == +The consequences of relativity, such as the change of ordinary concepts of space and time, as well as the introduction of non-Euclidean geometry in general relativity, were criticized by some philosophers of different philosophical schools. Many philosophical critics had insufficient knowledge of the mathematical and formal basis of relativity, which led to the criticisms often missing the heart of the matter. For example, relativity was misinterpreted as some form of relativism. However, this is misleading as it was emphasized by Einstein or Planck. Although space and time did become relative in Einstein's theories, and inertial frames of reference are handled on equal footing, on the other hand, the theory makes natural laws invariant—examples are the constancy of the speed of light and the covariance of Maxwell's equations. Consequently, Felix Klein (1910) called it the "invariant theory of the Lorentz group" instead of relativity theory, and Einstein (who reportedly used expressions like "absolute theory") sympathized with this expression as well. +Critical responses to relativity were also expressed by proponents of neo-Kantianism (Paul Natorp, Bruno Bauch etc.), and phenomenology (Oskar Becker, Moritz Geiger etc.). While some of them only rejected the philosophical consequences, others rejected also the physical consequences of the theory. Einstein was criticized for violating Immanuel Kant's categoric scheme, i.e., it was claimed that space-time curvature caused by matter and energy is impossible, since matter and energy already require the concepts of space and time. Also the three-dimensionality of space, Euclidean geometry, and the existence of absolute simultaneity were claimed to be necessary for the understanding of the world; none of them can possibly be altered by empirical findings. By moving all those concepts into a metaphysical area, any form of criticism of Kantianism would be prevented. Other pseudo-Kantians like Ernst Cassirer or Hans Reichenbach (1920), tried to modify Kant's philosophy. Subsequently, Reichenbach rejected Kantianism at all and became a proponent of logical positivism. +Based on Henri Poincaré's conventionalism, philosophers such as Pierre Duhem (1914) and Hugo Dingler (1920) argued that the classical concepts of space, time, and geometry were, and will always be, the most convenient expressions in natural science, therefore the concepts of relativity cannot be correct. This was criticized by proponents of logical positivism such as Moritz Schlick, Rudolf Carnap, and Reichenbach. They argued that Poincaré's conventionalism could be modified to bring it into accord with relativity. Although it is true that the basic assumptions of Newtonian mechanics are simpler, it can only be brought into accord with modern experiments by inventing auxiliary hypotheses. On the other hand, relativity doesn't need such hypotheses, thus from a conceptual viewpoint, relativity is in fact simpler than Newtonian mechanics. +Some proponents of Philosophy of Life, Vitalism, Critical realism (in German speaking countries) argued that there is a fundamental difference between physical, biological and psychological phenomena. For example, Henri Bergson (1921), who otherwise was a proponent of special relativity, argued that time dilation cannot be applied to biological organisms, therefore he denied the relativistic solution of the twin paradox. However, those claims were rejected by Paul Langevin, André Metz and others. Biological organisms consist of physical processes, so there is no reason to assume that they are not subject to relativistic effects like time dilation. +Based on the philosophy of Fictionalism, the philosopher Oskar Kraus (1921) and others claimed that the foundations of relativity were only fictitious and even self-contradictory. Examples were the constancy of the speed of light, time dilation, length contraction. These effects appear to be mathematically consistent as a whole, but in reality they allegedly are not true. Yet, this view was immediately rejected. The foundations of relativity (such as the equivalence principle or the relativity principle) are not fictitious, but based on experimental results. Also, effects like constancy of the speed of light and relativity of simultaneity are not contradictory, but complementary to one another. +In the Soviet Union (mostly in the 1920s), philosophical criticism was expressed on the basis of dialectic materialism. The theory of relativity was rejected as anti-materialistic and speculative, and a mechanistic worldview based on "common sense" was required as an alternative. Similar criticisms also occurred in the People's Republic of China during the Cultural Revolution. Other philosophers considered relativity as being compatible with Marxism. + +== Relativity hype and popular criticism == +Although Planck already in 1909 compared the changes brought about by relativity with the Copernican Revolution, and although special relativity was accepted by most of the theoretical physicists and mathematicians by 1911, it was not before publication of the experimental results of the eclipse expeditions (1919) by a group around Arthur Stanley Eddington that relativity was noticed by the public. Following Eddington's publication of the eclipse results, Einstein was glowingly praised in the mass media, and was compared to Nikolaus Copernicus, Johannes Kepler and Isaac Newton, which caused a popular "relativity hype" ("Relativitätsrummel", as it was called by Sommerfeld, Einstein, and others). This triggered a counter-reaction of some scientists and scientific laymen who could not accept the concepts of modern physics, including relativity theory and quantum mechanics. The ensuing public controversy regarding the scientific status of Einstein's theory of gravity, which was unprecedented, was partly carried out in the press. Some of the criticism was not only directed to relativity, but personally at Einstein as well, who some of his critics accused of being behind the promotional campaign in the German press. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-6.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-6.md new file mode 100644 index 000000000..eab39a23b --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-6.md @@ -0,0 +1,16 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 7/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== Academic and non-academic criticism === +Some academic scientists, especially experimental physicists such as the Nobel laureates Philipp Lenard and Johannes Stark, as well as Ernst Gehrcke, Stjepan Mohorovičić, Rudolf Tomaschek and others criticized the increasing abstraction and mathematization of modern physics, especially in the form of relativity theory, and later quantum mechanics. It was seen as a tendency to abstract theory building, connected with the loss of intuitive "common sense". In fact, relativity was the first theory, in which the inadequacy of the "illustrative" classical physics was thought to have been demonstrated. Some of Einstein's critics ignored these developments and tried to revitalize older theories, such as aether drag models or emission theories (see "Alternative Theories"). However, those qualitative models were never sufficiently advanced to compete with the success of the precise experimental predictions and explanatory powers of the modern theories. Additionally, there was also a great rivalry between experimental and theoretical physicists, as regards the professorial activities and the occupation of chairs at German universities. The opinions clashed at the "Bad Nauheim debates" in 1920 between Einstein and (among others) Lenard, which attracted much public attention. +In addition, there were many critics (with or without physical training) whose ideas were far outside the scientific mainstream. These critics were mostly people who had developed their ideas long before the publication of Einstein's version of relativity, and they tried to resolve in a straightforward manner some or all of the enigmas of the world. Therefore, Wazeck (who studied some German examples) gave to these "free researchers" the name "world riddle solver" ("Welträtsellöser", such as Arvid Reuterdahl, Hermann Fricke or Johann Heinrich Ziegler). Their views had quite different roots in monism, Lebensreform, or occultism. Their views were typically characterized by the fact that they practically rejected the entire terminology and the (primarily mathematical) methods of modern science. Their works were published by private publishers, or in popular and non-specialist journals. It was significant for many "free researchers" (especially the monists) to explain all phenomena by intuitive and illustrative mechanical (or electrical) models, which also found its expression in their defense of the aether. For this reason they objected to the abstractness and inscrutability of the relativity theory, which was considered a pure calculation method that cannot reveal the true reasons underlying the phenomena. The "free researchers" often used Mechanical explanations of gravitation, in which gravity is caused by some sort of "aether pressure" or "mass pressure from a distance". Such models were regarded as an illustrative alternative to the abstract mathematical theories of gravitation of both Newton and Einstein. The enormous self-confidence of the "free researchers" is noteworthy, since they not only believed themselves to have solved the great riddles of the world, but many also seemed to expect that they would rapidly convince the scientific community. +Since Einstein rarely defended himself against these attacks, this task was undertaken by other relativity theoreticians, who (according to Hentschel) formed some sort of "defensive belt" around Einstein. Some representatives were Max von Laue, Max Born, etc. and on popular-scientific and philosophical level Hans Reichenbach, André Metz etc., who led many discussions with critics in semi-popular journals and newspapers. However, most of these discussions failed from the start. Physicists like Gehrcke, some philosophers, and the "free researchers" were so obsessed with their own ideas and prejudices that they were unable to grasp the basics of relativity; consequently, the participants of the discussions were talking past each other. In fact, the theory that was criticized by them was not relativity at all, but rather a caricature of it. The "free researchers" were mostly ignored by the scientific community, but also, in time, respected physicists such as Lenard and Gehrcke found themselves in a position outside the scientific community. However, the critics didn't believe that this was due to their incorrect theories, but rather due to a conspiracy of the relativistic physicists (and in the 1920s and 1930s of the Jews as well), which allegedly tried to put down the critics, and to preserve and improve their own positions within the academic world. For example, Gehrcke (1920/24) held that the propagation of relativity is a product of some sort of mass suggestion. Therefore, he instructed a media monitoring service to collect over 5000 newspaper clippings which were related to relativity, and published his findings in a book. However, Gehrcke's claims were rejected, because the simple existence of the "relativity hype" says nothing about the validity of the theory, and thus it cannot be used for or against relativity. + +=== Chauvinism and antisemitism === \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-7.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-7.md new file mode 100644 index 000000000..2a55aa084 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-7.md @@ -0,0 +1,18 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 8/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +While the theory of relativity was enthusiastically studied in Japan and China, it faced criticism in nations with older scientific establishments. +Shortly before and during World War I, there appeared some nationalistically motivated criticisms of relativity and modern physics. For example, French theoretical physicists Pierre Duhem regarded relativity as the product of the "too formal and abstract" German spirit, which was in conflict with "common sense". +In Germany the Jewish ancestry of some leading relativity proponents such as Einstein and Minkowski made them targets of racially minded critics, although many of Einstein's German critics did not show evidence of such motives. The engineer Paul Weyland, a known nationalistic agitator, arranged the first public meeting against relativity in Berlin in 1919. While Lenard and Stark were also known for their nationalistic opinions, they declined to participate in Weyland's rallies, and Weyland's campaign eventually fizzled out due to a lack of prominent speakers. Lenard and others instead responded to Einstein's challenge to his professional critics to debate his theories at the scientific conference held annually at Bad Nauheim. While Einstein's critics, assuming without any real justification that Einstein was behind the activities of the German press in promoting the triumph of relativity, generally avoided antisemitic attacks in their earlier publications, it later became clear to many observers that antisemitism did play a significant role in some of the attacks. +Reacting to this underlying mood, Einstein himself openly speculated in a newspaper article that in addition to insufficient knowledge of theoretical physics, antisemitism at least partly motivated their criticisms. Some critics, including Weyland, reacted angrily and claimed that such accusations of antisemitism were only made to force the critics into silence. However, subsequently Weyland, Lenard, Stark and others clearly showed their antisemitic biases by beginning to combine their criticisms with racism. For example, Theodor Fritsch emphasized the alleged negative consequences of the "Jewish spirit" within relativity physics, and the far right-press continued this propaganda unhindered. After the murder of Walther Rathenau (1922) and murder threats against Einstein, he left Berlin for some time. Gehrcke's book on The mass suggestion of relativity theory (1924) was not antisemitic itself, but it was praised by the far-right press as describing an alleged typical Jewish behavior, which was also imputed to Einstein personally. Philipp Lenard in 1922 spoke about the "foreign spirit" as the foundation of relativity, and afterward he joined the Nazi party in 1924; Johannes Stark did the same in 1930. Both were proponents of the so-called German Physics, which only accepted scientific knowledge based on experiments, and only if accessible to the senses. According to Lenard (1936), this is the "Aryan physics or physics by man of Nordic kind" as opposed to the alleged formal-dogmatic "Jewish physics". Additional antisemitic criticisms can be found in the writings of Wilhelm Müller, Bruno Thüring and others. For example, Müller erroneously claimed that relativity was a purely "Jewish affair" and it would correspond to the "Jewish essence" etc., while Thüring made comparisons between the Talmud and relativity. + +=== Accusations of plagiarism and priority discussions === +Some of Einstein's critics, like Lenard, Gehrcke and Reuterdahl, accused him of plagiarism, and questioned his priority claims to the authorship of relativity theory. The thrust of such allegations was to promote more traditional alternatives to Einstein's abstract hypothetico-deductive approach to physics, while Einstein himself was to be personally discredited. It was argued by Einstein's supporters that such personal accusations were unwarranted, since the physical content and the applicability of former theories were quite different from Einstein's theory of relativity. However, others argued that between them Poincaré and Lorentz had earlier published several of the core elements of Einstein's 1905 relativity paper, including a generalized relativity principle that was intended by Poincaré to apply to all physics. Some examples: +The historian Olivier Darrigol has enumerated similarities between the work of Einstein and of Poincaré, noting that they both worked from common sources and backgrounds and discussing why historians might adopt one or another point of view about the commonality. Another discussion concerns a possible mutual influence between Einstein and David Hilbert as regards completing the field equations of general relativity (see Relativity priority dispute). \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-8.md b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-8.md new file mode 100644 index 000000000..5b66cbbc4 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity-8.md @@ -0,0 +1,36 @@ +--- +title: "Criticism of the theory of relativity" +chunk: 9/9 +source: "https://en.wikipedia.org/wiki/Criticism_of_the_theory_of_relativity" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:12.267518+00:00" +instance: "kb-cron" +--- + +=== A Hundred Authors Against Einstein === +A collection of various criticisms can be found in the book Hundert Autoren gegen Einstein (A Hundred Authors Against Einstein), published in 1931. It contains very short texts from 28 authors, and excerpts from the publications of another 19 authors. The rest consists of a list that also includes people who only for some time were opposed to relativity. The most targeted one is space-time followed by the speed of light as a constant and the relativity of simultaneity, with other concepts following. Besides philosophic objections (mostly based on Kantianism), also some alleged elementary failures of the theory were included; however, as some commented, those failures were due to the authors' misunderstanding of relativity. For example, Hans Reichenbach wrote a report in the entertainment section of a newspaper, describing the book as "a magnificent collection of naive mistakes" and as "unintended droll literature". Albert von Brunn interpreted the book as a pamphlet "of such deplorable impotence as occurring elsewhere only in politics" and "a fallback into the 16th and 17th centuries" and concluded “it can only be hoped that German science will not again be embarrassed by such sad scribblings”. Jacob Epstein quoted Einstein joking that if he were wrong, then one author would have been enough. +According to Goenner, the contributions to the book are a mixture of mathematical–physical incompetence, hubris, and the feelings of the critics of being suppressed by contemporary physicists advocating the new theory. The compilation of the authors show, Goenner continues, that this was not a reaction within the physics community—only one physicist (Karl Strehl) and three mathematicians (Jean-Marie Le Roux, Emanuel Lasker and Hjalmar Mellin) were present—but a reaction of an inadequately educated academic citizenship, which did not know what to do with relativity. As regards the average age of the authors: 57% were substantially older than Einstein, one third was around the same age, and only two persons were substantially younger. The Epstein autobiography which quotes Einstein describes the authors as "Nazi professors"; two authors (Reuterdahl, von Mitis) were antisemitic and four others were possibly connected to the Nazi movement. On the other hand, no antisemitic expression can be found in the book, and it also included contributions of some authors of Jewish ancestry (Salomo Friedländer, Ludwig Goldschmidt, Hans Israel, Emanuel Lasker, Oskar Kraus, Menyhért Palágyi). + +== Status of criticism == + +The theory of relativity is considered to be self-consistent, is consistent with many experimental results, and serves as the basis of many successful theories like quantum electrodynamics. Therefore, fundamental criticism (like that of Herbert Dingle, Louis Essen, Petr Beckmann, Maurice Allais and Tom van Flandern) has not been taken seriously by the scientific community. Just as in the 1920s, most critical works are published in small publication houses, alternative journals (like "Apeiron" or "Galilean Electrodynamics"), or private websites. Consequently, where criticism of relativity has been dealt with by the scientific community, it has mostly been in historical studies. +However, this does not mean that there has been no further development in modern physics. The progress of technology over time has led to extremely precise ways of testing the predictions of relativity, and so far it has successfully passed all tests (such as in particle accelerators to test special relativity, and by astronomical observations to test general relativity). In addition, in the theoretical field there is continuing research intended to unite general relativity and quantum theory, between which a fundamental incompatibility still remains. + +== See also == +Alternatives to general relativity +Fringe science +History of special relativity + +== References == + +=== Historical analyses === + +=== Relativity papers === + +=== Critical works === + +== External links == +The Newspaper clippings and works collected by Gehrcke and Reuterdahl form an important basis for historic research on the criticism of relativity; +The Ernst Gehrcke Papers. Over 2700 newspaper articles collected by Gehrcke, digitized at the MPIWG. +Arvid Reuterdahl Papers, digizied by the University of St. Thomas Libraries, which are online accessible Archived 8 October 2011 at the Wayback Machine. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Decline_effect-0.md b/data/en.wikipedia.org/wiki/Decline_effect-0.md new file mode 100644 index 000000000..94b80017d --- /dev/null +++ b/data/en.wikipedia.org/wiki/Decline_effect-0.md @@ -0,0 +1,212 @@ +--- +title: "Decline effect" +chunk: 1/3 +source: "https://en.wikipedia.org/wiki/Decline_effect" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:14.435769+00:00" +instance: "kb-cron" +--- + +The decline effect may occur when scientific claims receive decreasing support over time. The term was first described by parapsychologist Joseph Banks Rhine in the 1930s to describe the disappearance of extrasensory perception (ESP) psychic experiments conducted by Rhine over time. More generally, Cronbach, in his review article "Beyond the two disciplines of scientific psychology" referred to the phenomenon as "generalizations decay." The term was once again used in a 2010 article by Jonah Lehrer published in The New Yorker. + +== Examples == +In his article, Lehrer gives several examples where the decline effect is allegedly showing. In the first example, the development of second generation anti-psychotic drugs, reveals that the first tests had demonstrated a dramatic decrease in the subjects' psychiatric symptoms. However, after repeating tests this effect declined and in the end it was not possible to document that these drugs had any better effect than the first generation anti-psychotics. +A well-known example of the decline effect can be seen in early experiments conducted by Professor Jonathan Schooler examining the effects of verbalization on non-verbal cognition. In an initial series of studies Schooler found evidence that verbal rehearsal of previously seen faces or colors markedly impaired subsequent recognition. This phenomenon is referred to as verbal overshadowing. Although verbal overshadowing effects have been repeatedly observed by Schooler, as well as other researchers, they have also proven to be somewhat challenging to replicate. Verbal overshadowing effects in a variety of domains were initially easy to find, but then became increasingly difficult to replicate indicating a decline effect in the phenomenon. Schooler has now become one of the more prominent researchers examining the decline effect. He has argued that addressing the decline effect may require a major revision to the scientific process whereby scientists log their protocols before conducting their research and then, regardless of outcome, report their findings in an open access repository (such as Brian Nosek's "Project Implicit"). Schooler is currently working with the Fetzer Foundation to organize a major meeting of scientists from various disciplines to consider alternative accounts of the decline effect and approaches for rigorously addressing it. +In 1991, Danish zoologist Anders Møller discovered a connection between symmetry and sexual preference of female birds in nature. This sparked a huge interest in the topic and a lot of follow-up research was published. In three years following the original discovery, 90% of studies confirmed Møller's hypothesis. However, the same outcome was published in just four out of eight research papers in 1995, and only a third in next three years. + +A study published in 2022 reported perhaps one of the most striking examples of the decline effect in the field of ecology, where effect sizes of published studies testing for ocean acidification effects on fish behavior have declined by an order of magnitude over a decade of research on this topic. + +== Explanations == +The decline effect has different types, each with different causes. + +=== False positive === +If the initial publication is a false positive, i.e. the null hypothesis is true, but the initial publication mistakenly rejected it, then subsequent attempts at replication would necessarily discover that the effect size is not significantly different from zero. This is the simplest type of decline effect. +For example, statistically significant phenomena in parapsychology are false positives, and so is facilitated communication. The estimated effects of these phenomena become closer to zero with more experimental data, giving a decline effect. + +=== Under-specification === +If the initial publication discovered a genuine effect, but did not identify certain relevant variables, then the effect size might be smaller. +Concretely, consider this example. The effect + + + + Y + + + {\displaystyle Y} + + depends on + + + + X + , + Z + + + {\displaystyle X,Z} + + according to + + + + Y + = + X + + + Z + + + ϵ + + + {\displaystyle Y=X+Z+\epsilon } + + where + + + + ϵ + ∼ + + + N + + + ( + 0 + , + 1 + ) + + + {\displaystyle \epsilon \sim {\mathcal {N}}(0,1)} + + is a standard gaussian noise. Suppose in the initial publication, due to the experiment setup, + + + + Z + = + X + + + {\displaystyle Z=X} + +, so the initial publication mistakenly thought that + + + + Y + = + 2 + X + + + ϵ + + + {\displaystyle Y=2X+\epsilon } + +. +In an attempt at replication, the uncontrolled variable + + + + Z + + + {\displaystyle Z} + + no longer correlates with + + + + X + + + {\displaystyle X} + +, but varies independently according to + + + + Z + ∼ + + + N + + + ( + 0 + , + 1 + ) + + + {\displaystyle Z\sim {\mathcal {N}}(0,1)} + +. Now, the replication discovers that + + + + Y + = + X + + + + ϵ + ′ + + + + {\displaystyle Y=X+\epsilon '} + + where + + + + + ϵ + ′ + + ∼ + + + N + + + ( + 0 + , + 2 + ) + + + {\displaystyle \epsilon '\sim {\mathcal {N}}(0,2)} + +. Thus, the regression coefficient of + + + + Y + + + {\displaystyle Y} + + over + + + + X + + + {\displaystyle X} + + declined 50%. +A real example is the drug Timolol for treating glaucoma. Its effect has steadily decreased. This was explained by noting that the early studies used patients with advanced glaucoma, while later studies used less advanced patients. Because less sick patients has less room for improvement, the effect size of Timolol decreased. + +=== Regression to the mean === +One of the explanations of the effect is regression toward the mean, also known as "inflated decline". This is a statistical phenomenon happening when a variable is extreme on the first experiments and by later experiments tend to regress towards average, although this does not explain why sequential results decline in a linear fashion, rather than fluctuating about the true mean as would be expected. +This is particularly likely when the initial study was stopped early when "the effect size is clearly large enough". If one stops the data collection as soon as the effect size is above a threshold that is higher than the true effect size, then subsequent replications will necessarily regress to the mean. + +=== Underpowered studies === \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Decline_effect-1.md b/data/en.wikipedia.org/wiki/Decline_effect-1.md new file mode 100644 index 000000000..e112b99dc --- /dev/null +++ b/data/en.wikipedia.org/wiki/Decline_effect-1.md @@ -0,0 +1,29 @@ +--- +title: "Decline effect" +chunk: 2/3 +source: "https://en.wikipedia.org/wiki/Decline_effect" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:14.435769+00:00" +instance: "kb-cron" +--- + +If the true effect size is small, but the initial study has low power (i.e., small sample size), then the null hypothesis will only be rejected if the effect estimate is far from zero, as illustrated in the figure. This means that subsequent replications, with larger sample sizes, will discover effect estimates that are closer to the true effect, which is closer to zero than the initial estimate. + +=== Publication bias === +Another reason may be the publication bias: scientists and scientific journals prefer to publish positive results of experiments and tests over null results, especially with new ideas. As a result, the journals may refuse to publish papers that do not prove that the idea works. Later, when an idea is accepted, journals may refuse to publish papers that support it. + +=== Experimenter effect === + +In the debate that followed the original article, Lehrer answered some of the questions by claiming that scientific observations might be shaped by one's expectations and desires, sometimes even unconsciously, thus creating a bias towards the desired outcome. This is known as the experimenter effect. For example, in parapsychology, the "experimenter effect" is used to explain how an experimenter who does not believe in psi would discover no evidence for psi, while the same experiment would when performed by an experimenter who does believe in psi. +A significant factor contributing to the decline effect can also be the sample size of the scientific research, since smaller sample size is very likely to give more extreme results, suggesting a significant breakthrough, but also a higher probability of an error. Typical examples of this effect are the opinion polls, where those including a larger number of people are closer to reality than those with a small pool of respondents. This suggestion would not appear to account for the observed decrease over time regardless of sample size. Researcher John Ioannidis offers some explanation. He states that early research is usually small and more prone to highly positive results supporting the original idea, including early confirmatory studies. Later, as larger studies are being made, they often show regression to the mean and a failure to repeat the early exaggerated results. + +=== Genuine decline === +A 2012 report by National Public Radio's show "On The Media" covered scientists who are exploring another option: that the act of observing the universe changes the universe, and that repeated measurement might actually be rendering earlier results invalid. In other words, antipsychotic drugs did work originally, but the more we measured their effectiveness, the more the laws governing those drugs changed so they ceased to be effective. Science fiction author Geoff Ryman explores this idea and its possible ramifications further in his 2012 short story What We Found, which won the Nebula Award for Best Novelette in 2012. +Another reason for some decline effects may be that certain researchers tend to publish larger effect sizes than others. For example, alongside publication bias and sample size effects, the decline effect in ocean acidification effects on fish behavior was largely driven by outstanding effect sizes reported by two particular investigators from the same laboratory who are currently under investigation for potential scientific misconduct and data fabrication. + +== Contesting views == +Several commenters have contested Jonah Lehrer's view of the decline effect being a problematic side of the phenomenon, as presented in his New Yorker article. "The decline effect is troubling because it reminds us how difficult it is to prove anything. We like to pretend that our experiments define the truth for us. But that's often not the case. Just because an idea is true doesn't mean it can be proved. And just because an idea can be proved doesn't mean it's true. When the experiments are done, we still have to choose what to believe." +Steven Novella also challenges Lehrer's view of the decline effect, arguing that Lehrer is concentrating on new discoveries on the cutting edge of scientific research and applying the conclusions to all areas of science. Novella points out that most of the examples used by Lehrer come from medicine, psychology and ecology, scientific fields most influenced by a complex human aspect and that there is not much evidence of the decline effect in other areas of science, such as physics. +Another scientist, Paul Zachary Myers, is also contesting Lehrer's view on the decline effect being a surprising phenomenon in science, claiming that: "This isn't surprising at all. It's what we expect, and there are many very good reasons for the shift." +Lehrer's statements about the difficulty of proving anything and publication bias find support from Jerry A. Coyne. Coyne holds that in the fields of genetics and evolutionary biology, almost no research is replicated and there is a premium motivation offered for publishing positive results of research studies. However, he also contests Lehrer's approach of applying conclusions on all fields of science, stating that in physics, chemistry or molecular biology, previous results are constantly repeated by others in order to progress in their own research. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Decline_effect-2.md b/data/en.wikipedia.org/wiki/Decline_effect-2.md new file mode 100644 index 000000000..bd1cdc05b --- /dev/null +++ b/data/en.wikipedia.org/wiki/Decline_effect-2.md @@ -0,0 +1,22 @@ +--- +title: "Decline effect" +chunk: 3/3 +source: "https://en.wikipedia.org/wiki/Decline_effect" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:14.435769+00:00" +instance: "kb-cron" +--- + +== Criticism == +One concern that some have expressed is that Lehrer's article may further fuel people's skepticism about academic science. It was long believed that Lehrer's article originally hinted that academic science is not as rigid as people would like to believe. It is especially the article's ending that has upset many scientists and led to broad criticism of the article. Lehrer ends the article by saying: "Just because an idea is true doesn't mean it can be proved. And just because an idea can be proved doesn't mean it's true. When the experiments are done, we still have to choose what to believe." This has upset scientists in the scientific community. Many have written back to Lehrer and questioned his agenda. Some have characterized Lehrer's assertion as "absurd", while others claiming that Lehrer is trying to use publication bias as an excuse for not believing in anything. +As an answer to the many comments Lehrer received upon publishing the article, Lehrer published a comment on his blog, The Frontal Cortex, where he denied that he was implicitly questioning science and scientific methods in any way. In the same blog comment, Lehrer stated that he was not questioning fundamental scientific theories such as the theory of evolution by natural selection and global warming by calling them "two of the most robust and widely tested theories of modern science". +A further clarification was published as a follow-up note in The New Yorker. In this note, entitled "More Thoughts on the Decline Effect", Lehrer tries mainly to answer the critics by giving examples where scientific research has both failed and succeeded. As an example, Lehrer uses Richard Feynman's commencement speech at Caltech in 1974 as a starting point. In his commencement speech, Feynman used Robert Millikan's and Harvey Fletcher's oil drop experiment to measure the charge of an electron to illustrate how selective reporting can bias scientific results. On the other hand, Feynman finds solace in the fact that other scientists will repeat other scientists' experiments and hence, the truth will win out in the end. +Lehrer once again uses the follow-up note to deny that his original intention was to support people denying well verified scientific theories such as natural selection and climate change. Instead, he wishes that "we'd spend more time considering the value of second-generation antipsychotics or the verity of the latest gene-association study". In the other parts of the follow-up note, Lehrer briefly discusses some of the creative feedback he has received in order to reduce publication bias. He does not give explicit support to any specific idea. The follow-up article ends with Lehrer once again stating that the decline effect is a problem in today's science, but that science will eventually find a tool to deal with the problem. + +== See also == +Cargo cult science +Hundredth monkey effect +Replication crisis + +== References == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Farewell_to_Reason-0.md b/data/en.wikipedia.org/wiki/Farewell_to_Reason-0.md new file mode 100644 index 000000000..10ab52dde --- /dev/null +++ b/data/en.wikipedia.org/wiki/Farewell_to_Reason-0.md @@ -0,0 +1,37 @@ +--- +title: "Farewell to Reason" +chunk: 1/1 +source: "https://en.wikipedia.org/wiki/Farewell_to_Reason" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:16.753445+00:00" +instance: "kb-cron" +--- + +Farewell to Reason is a 1987 book by the Austrian philosopher of science +Paul Feyerabend. The book includes some reprinted essays published in other venues and was published by Verso Books, which also published Against Method and Science in a Free Society. The primary goal of the book is to trace the historical origins of "rationalism" and argue for a version of relativism and cultural diversity. + + +== Translations == +Farewell to Reason has been translated into numerous languages: + +Spanish translation by José R. de Rivera: Adios a la razón, Tecnos: Madrid 1984, 300 pp. +French translation by Baudouin Jurdant: Adieu à la raison, Seuil: Paris 1989, 373 pp. +German translation by Jürgen Blasius: Irrwege der Vernunft, Suhrkamp: Frankfurt am Main 1989, 471 pp. Reprinted 1990. +Italian translation by Marcello D'Agostino: Addio alla ragione, Armando: Roma 1990, 320 pp. +Japanese translation: Risei yo saraba, Hoseidaigakushuppankyoku: Tokyo 1992, 34+399 pp. +Portuguese translation: Adeus à razão, UNESP: São Paulo 2010, 399 pp. +The book was reprinted in 1988, 1990, 1993, 1994, 1996, and 1999. A 2nd edition was released including a new preface by Feyerabend. + + +== Content == +Farewell to Reason begins with a lengthy chapter on relativism. He distinguishes it from absolutism, or the view that some views are entirely truth and their alternatives are false, pluralism, where multiple views are held simultaneously without critical interaction, and scientific pluralism where different traditions must critically engage with one another. He argues that there is no reason to necessarily accept science over other traditions and that traditions can learn from one another. Continuing on arguments made in Science in a Free Society, Feyerabend spells out the political implications of relativism including the claim that all traditions should be given equal access to resources necessary to develop their traditions. He continues by situating his relativism within a historical tradition including Herodotus, Protagoras, and several democratic theorists. +The second chapter argues that Xenophanes, who was praised by Karl Popper for inventing scientific rationalism, never provides an argument against the Homeric gods. Rather, Xenophanes begs the question and assumes that defenders of the Homeric worldview accept that there can be a single God. Xenophanes, rather than inventing rational criticism, provides an instructive episode in the history of relativism. +This is followed by several chapters that are reprinted essays on various topics including the role of theories in simplifying nature (a theme that would be explored in more detail in Conquest of Abundance), creativity, progress in the sciences, arts, and philosophy, Mach's principle, incommensurability, Aristotle's theory of mathematics, and critical reviews of some of Popper's books. +The final parts of the book include a lengthy letter where he argues, amongst other things, that cultural exchanges do not require shared assumptions or a shared language as well as a titular essay where he argues that philosophy should be abandoned as a practice and replaced by participation in particular traditions. + + +== References == + + +== Further reading == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Nalin_de_Silva-0.md b/data/en.wikipedia.org/wiki/Nalin_de_Silva-0.md new file mode 100644 index 000000000..fad15e772 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Nalin_de_Silva-0.md @@ -0,0 +1,35 @@ +--- +title: "Nalin de Silva" +chunk: 1/2 +source: "https://en.wikipedia.org/wiki/Nalin_de_Silva" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:13.355471+00:00" +instance: "kb-cron" +--- + +Thakurartha Devadithya Guardiyawasam Lindamulage Nalin Kumar de Silva (Sinhala: නලින් ද සිල්වා; 20 October 1944 – 1 May 2024) was a Sri Lankan philosopher, polymath and a political analyst. He was the former Sri Lankan ambassador in Myanmar. He was a professor in the department of mathematics, a member of University Grant Commission and the dean of the faculty of science at the University of Kelaniya, Sri Lanka. +De Silva openly stated that the so-called 'objective scientific method' was a lie. +In June 2011 he stated that information regarding the presence of arsenic in water claiming that the cause of Rajarata chronic kidney disease had been given to him by the god Natha. The Sri Lanka Association for the Advancement of Science, an organisation in which De Silva claimed lifelong membership, has said that they consider it "extremely unfortunate that the Dean of a Science Faculty should make it his publicly stated aim to run down science and bring it into disrepute." However the presence of arsenic was verified in water and vegetation, and the source was found to be agrochemical fertilizers. + +== Early life and education == +Nalin de Silva was born on 20 October 1944 in Kovilagodella, Panadura, Sri Lanka. His father was Daniel De Silva, a principal, and his mother was Jayline Perera, a school teacher. De Silva was the eldest of eight siblings. He had primary education at Bauddhaloka Maha Vidyalaya, Thurstan College Colombo and secondary education at Royal College Colombo. He captained the Sinhala Debating team at Royal College and won the Weerasooriya medal for oratory. +He entered the University of Ceylon in 1963 and graduated in mathematics in 1967. De Silva entered University of Sussex in January 1969, where he obtained his doctorate in theoretical physics –cosmology – in 1970. +He was married and had two sons and one daughter. + +== Academic work == + +=== Constructive relativism === +Nalin de Silva was formally a member of the Marxist Trotskyist Lanka Sama Samaja Party and the Nava Sama Samaja Party, and as a Marxist studying both disciplines he intensively began to question the foundations of both Marxism and science. As a result, in 1986, he wrote Mage Lokaya (My World), criticising the basis of the established western system of knowledge, and its propagation, which he refers as "domination throughout the world". He explained in this book that mind independent reality is impossible and knowledge is not found but constructed. +This has further evolved into a study of epistemology and ontology, and in the process he has introduced and developed the concept of "constructive relativism" as the basis on which knowledge is constructed relative to the sense organs, culture and the mind completely based on Avidya. Though he was identified as a representative of "Jathika Chinthanaya" an idea proposed by Gunadasa Amarasekara based on national thought concept of Erich Fromm, Nalin de Silva's concept Chinthanaya is a different epistemological concept. + +=== Vidyalankara interpretation === +Vidyalankara interpretation was presented based on the theoretical and experimental work conducted by Dr. Nalin de Silva and his student Suraj Chandana at University of Kelaniya (Vidyalankara) in which Dr. de Silva rejects the wave nature of particles. According to him what gives rise to a bright and dark fringe pattern in the Young's double slit experiment is not the so called wave nature but the particle nature itself though not necessarily those of ordinary classical particles. Dr. de Silva theorises that each particle that hit the screen on a double slit experiment appears at both the slits simultaneously prior to reaching the screen. According to Janaka Wansapura, Ph.D. this is a paradigm shift in the knowledge of quantum nature. + +=== Accelerating and decelerating Universe === +Dr. Nalin de Silva has given a model for the universe with both acceleration and deceleration. + +=== Arsenic controversy === +The Rajarata chronic kidney disease (RCKD) has been an ailment prevalent in the North Central Province of Sri Lanka for several decades. In 2010 a team of scientists headed by Priyani Paranagama, head of the chemistry department at Kelaniya University, conducted a study to find the cause of the disease. The team was advised by Nalin de Silva, dean of the faculty of science, Kelaniya University. The team presented their findings in June 2011. They stated that they had found high concentrations of arsenic in drinking water, vegetation, rice and other samples in the region. The team, however, refused to release their data to the public, raising questions about their methodology. Their finding were followed by allegations that the arsenic was being introduced to the system through foreign pesticides and fertilizers. +As this statement caused a huge uproar in the agricultural sector in Sri Lanka, the Industrial Technology Institute stated that they had used Hydride Generation Atomic Absorption Spectrometry on rice samples which showed no high levels of arsenic. The ITI study also found that in samples of 28 different pesticides only 3 showed any signs of arsenic, and even then not in the concentrations that De Silva's team alleged. The Kelaniya University team stated that they had used new methods to locate the Arsenic in the samples they collected but did not feel a need to submit their findings for peer-review. De Silva stated that they did not publish their results in a "so-called peer reviewed journal due to our concern regarding the authorship of the paper as the original idea was given by 'samyak drshtika devivaru' also known as Devas. +When the authenticity of the findings made by the University of Kelaniya team were questioned by other scientists, De Silva stated that the god "Natha" had first told them about the arsenic through a mystic. \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/Nalin_de_Silva-1.md b/data/en.wikipedia.org/wiki/Nalin_de_Silva-1.md new file mode 100644 index 000000000..88b1c55c7 --- /dev/null +++ b/data/en.wikipedia.org/wiki/Nalin_de_Silva-1.md @@ -0,0 +1,67 @@ +--- +title: "Nalin de Silva" +chunk: 2/2 +source: "https://en.wikipedia.org/wiki/Nalin_de_Silva" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:13.355471+00:00" +instance: "kb-cron" +--- + +The merit (pina) in this regard should go to the "samyak drshtika devivaru" who first told that Arsenic is present in Rajarata drinking water and later revealed to us that Arsenic which is not found naturally in Sri Lanka has found its way to the wells and the wewas in Rajarata through Agrochemicals. +It's simply like this. We can see professors. Professors cannot see Arsenic. We cannot see gods. Gods can see Arsenic. I like this because there is certain symmetry in it... I know very well that the so-called objective scientific method is a lie. +Paranagama too has stood by De Silva and defended their methods. She said that they had first been told of the arsenic by the wife of "a university lecturer who had developed her mental faculties to communicate with a higher being", but then used scientific methods to deduce it. +The Sri Lanka Association for the Advancement of Science released a statement in July 2011 questioning the validity of the findings and the process and individuals involved in the study. Their statement laid the blame for the scandal firmly on Prof Nalin De Silva, and they called for other scientists and researchers in the group to distance themselves from De Silva to have their work taken seriously . + +There is another serious issue which casts grave doubts on the credibility of the claims made by the Kelaniya group. The press has publicly identified as the leader of this group an individual, who despite holding a responsible position, professes a disdain for 'Western' science. He has publicly claimed supernatural revelations ('samyak drushtika devivaru') as the source of his group's information and even methods. While recognising that many scientists are deeply religious, the SLAAS wishes to state categorically that superstition and the supernatural have no place in science, and that scientific results inspired by such sources are highly suspect because of a probable bias on the part of the investigator. +We also note that other researchers in the group have yet to distance themselves from the eccentric statements of their leader, and they need to do this if they wish to be taken seriously as scientists. + +=== Western cultural dominance === +De Silva was also a vocal opponent of what he calls western cultural dominance which he claimed is in its final phase. + +The western Christian modernity (WCM) is in the last phase of its hegemony and is acting like an insane person. It has no respect for the sovereignty of the other countries as has been exemplified from invasions, killings and supporting so called rebel groups in the countries in Asia and Africa. The USA that became the leader of WCM after the so called second world war is trying desperately to hold to the hegemony of WCM. After more than five hundred years of world domination WCM will have to leave the planet without making the people suffer more and more. +De Silva also referred to linguist and philosopher Noam Chomsky as a puppet of the Western Christian Modernity. + +The west also maintains people such as Chomsky who is not known to the average American in order to show to the world that there is freedom for the intellectuals to champion their views heard more by the rest of the world than by the Americans themselves. + +=== Philosophy of science === +De Silva, who was influenced by Paul Feyerabend, rejected the existence of scientific method and proposed proliferation of sciences on various chinthanayas. +De Silva proposed theories are stories constructed by abductive reasoning to explain phenomena. +De Silva refused ideas that science is truth or science is advancing towards the truth. + +=== Sacking from University of Colombo === +De Silva was sacked from the University of Colombo for engaging in unlawful political activity within the campus. In subsequent letters he has described the event. + +When I was in the University of Colombo, not the best place to fight the cultural pentagon, I was asked by the then Vice Chancellor G. L. Peiris why I was teaching Jathika Chinthanaya to a captive audience. The audience was not that captive and had the backing of the Vice Chancellor and some members of the senior staff, and of course the cultural pentagon. Nothing happened to the captive audience but soon I found that I was out of the University system. + +=== Veemansaka Parshadaya === +In 2008 the Veemansaka Parshadaya, a student organisation where De Silva is the treasurer and mentor started a campaign to ban western clothing in Kelaniya University. + +== Associations == +Nalin de Silva was a member of the International Astronomical Union. + +== Death == +De Silva died on 1 May 2024 in Fremont, California, at the age of 79. + +== Bibliography == +Mage Lokaya (My World) +Ape Pravada (Our Theories) +Parisaraya Ha Batahira Akalpa (Environment and Western Attitudes) +Ape Pravada – 2 (Our Theories – 2) +Jathiya Sanskruthiya Saha Chinthanaya (Nation, Culture and Chinthanaya), Maharagama, 1991 OCLC 27387252 +Bududahama Pavadeema (Buddhism Betrayed), Kelaniya, 1993 OCLC 32274198 +Apohakaye Roopikaya (Formalism of Dialectics) +Marxvadaye Daridrathawaya (Poverty of Marxism) +Prabhakaran Ohuge Seeyala Bappala (Prabhakaran and his relatives), Maharagama, 1995 OCLC 35151717 +An Introduction to Tamil Racism in Sri Lanka, Maharagama, 1997 OCLC 40331529 (English translation of the previous book) +Nidahase Pahantemba (Beacon of Freedom) +Nidahasa Dinaganeema (Winning Freedom Thyroideedom) +Jathiye Iranama (Fate of the Nation) +Sinhala Avurudda (Sinhala New Year) +Vidya Kathandara (Stories of Science) +Methivaranaya Ha Hamuduruwo (Elections and Bhikkus) + +== See also == +Sri Lankan Non Career Diplomats + +== References == \ No newline at end of file diff --git a/data/en.wikipedia.org/wiki/The_Engine-0.md b/data/en.wikipedia.org/wiki/The_Engine-0.md new file mode 100644 index 000000000..edee9035f --- /dev/null +++ b/data/en.wikipedia.org/wiki/The_Engine-0.md @@ -0,0 +1,30 @@ +--- +title: "The Engine" +chunk: 1/1 +source: "https://en.wikipedia.org/wiki/The_Engine" +category: "reference" +tags: "science, encyclopedia" +date_saved: "2026-05-05T03:08:15.613141+00:00" +instance: "kb-cron" +--- + +The Engine is a fictional device for writing books described in the 1726 satirical novel Gulliver's Travels by Jonathan Swift. Eric A. Weiss suggests that it is an early reference to a device resembling what is now known as artificial intelligence. +The Engine is a device that generates permutations of word sets. It is found at the Academy of Projectors in Lagado on the flying island of Laputa. It is described thus by Swift: + +“... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study.” He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me “to observe; for he was going to set his engine at work.” The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down." + +Cultural historian Anthony Bonner posited that the story is a satire on Ars Magna (early 14th century) of medieval philosopher Ramon Llull.. + + +== See also == +Infinite monkey theorem – Counterintuitive result in probability +SCIgen – Random text generating software +Large language model – Type of machine learning model + + +== References == + + +== External links == +"Knowledge Engine – The first reference to a machine that could create sentences or write books". Technovelgy.com. +"Gulliver's Engine". Computer History Museum. 28 November 2012. Retrieved 25 March 2016. \ No newline at end of file