---
title: "Baháʼí views on science"
chunk: 1/5
source: "https://en.wikipedia.org/wiki/Baháʼí_views_on_science"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:30:45.616367+00:00"
instance: "kb-cron"
---

The Bahá'í Faith teaches that there is a harmony or unity between science and religion, and that true science and true religion can never conflict. This principle is rooted in various statements in the Bahá'í scriptures. Some scholars have argued that ideas in the philosophy of science resonate with the Bahá'í approach. In addition, scholars have noted the Bahá'í view of interpreting religious scriptures symbolically rather than literally as conducive to harmony with scientific findings. The Bahá'í community and leadership have also applied their teachings on science and religion with the goal of the betterment of society, for instance by providing education and technology.

== The principle of the harmony of science and religion ==
The principle of the harmony of science (or reason) and religion (or faith) has been a verbalized principle of the religion since ʻAbdu'l-Bahá's journeys to the West from 1910 to 1913 as an extension of the view of the singularness of reality to be explored through independent investigations by reasoned and spiritual methods. It had been discussed without the specific wording a decade earlier via a compilation Anton Haddad put together with Mírzá Abu'l-Faḍl along with their own perspective - a subject that was subsequently taken up by American Bahá'ís. Saiedi characterizes the relationship between science and the Bahá'í Faith, and the Bahá'í Faith and the importance of reason, as "one of its main spiritual principles."
The Bahá'í view of science has been summarized as emphasizing recognition of the process of science, although not one isolated to the "scientific method" from a set of values and societal choices and understandings, not mere faith in the conclusions which are always open to refinement, without casting so much doubt that the process of science is somehow lacking because it is influenced by current understandings and conditions to which religion can have a strong influence.
'Abdu'l-Bahá told jokes at the expense of materialist scientists. However, according to Phelps, he reserved his harshest condemnations for religious people who took religious scripture literally, who he said "…have become the cause of much of the conflict in the world, whether between different faith communities or between science and religion…"

=== In the Bahá'í writings ===
While writing on the Bahá'í views on science, certain excerpts from Bahá'í scriptures are commonly used by experts; the following are a few examples.
Nader Saiedi, adjunct professor at UCLA, notes Bahá'u'lláh criticized a pursuit of pseudoscience which claimed that "…numerous esoteric sciences is required to understand the mysteries of the sacred Word." 
Phelps quotes Bahá'u'lláh on the issue of language and understanding: 

[S]ince all do not possess the same degree of spiritual understanding, certain statements will inevitably be made, and there shall arise, as a consequence, as many differing opinions as there are human minds and as many divergent beliefs as there are created things. This is certain and settled, and can in no wise be averted…. Our aim is that thou shouldst urge all the believers to show forth kindness and mercy and to overlook certain shortcomings among them, that differences may be dispelled; true harmony be established; and the censure and reproach, the hatred and dissension, seen among the peoples of former times may not arise anew.
'Abdu'l-Bahá anonymously published The Secret of Divine Civilization in 1875 in Iran, noting how the country had declined among the nations "as a result of poor education, bad governance, ignorance of scientific advances, rejection of innovation, and the atrophy of the life of the mind." and later restated Bahá'u'lláh's teaching, saying: 

Religious teaching which is at variance with science and reason is human invention and imagination unworthy of acceptance, for the antithesis and opposite of knowledge is superstition born of the ignorance of man. If we say religion is opposed to science, we lack knowledge of either true science or true religion, for both are founded upon the premises and conclusions of reason, and both must bear its test.” (The Promulgation of Universal Peace)
Religion and science are the two wings upon which man’s intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism. (Paris Talks )
Scientific knowledge is the highest attainment upon the human plane, for science is the discoverer of realities. It is of two kinds: material and spiritual. Material science is the investigation of natural phenomena; divine science is the discovery and realization of spiritual verities. The world of humanity must acquire both. (The Promulgation of Universal Peace)
Shoghi Effendi, head of the religion 1921–1957, offered a vision of the future including this principle:

In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will co-operate, and will harmoniously develop…. The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be co-ordinated and developed, and the distribution of its products will be equitably regulated. (World Order of Bahá'u'lláh)
The Bahá'í International Community released a statement in 1995, The Prosperity of Humankind which says in part: 