---
title: "Pierre Teilhard de Chardin"
chunk: 5/14
source: "https://en.wikipedia.org/wiki/Pierre_Teilhard_de_Chardin"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:34:12.127004+00:00"
instance: "kb-cron"
---

From 1927 to 1928, Teilhard was based in Paris. He journeyed to Leuven, Belgium, and to Cantal and Ariège, France. Between several articles in reviews, he met new people such as Paul Valéry and Bruno de Solages, who were to help him in issues with the Catholic Church.
Answering an invitation from Henry de Monfreid, Teilhard undertook a journey of two months in Obock, in Harar in the Ethiopian Empire, and in Somalia with his colleague Pierre Lamarre, a geologist, before embarking in Djibouti to return to Tianjin. While in China, Teilhard developed a deep and personal friendship with Lucile Swan.
During 1930–1931, Teilhard stayed in France and in the United States. During a conference in Paris, Teilhard stated: "For the observers of the Future, the greatest event will be the sudden appearance of a collective humane conscience and a human work to make." From 1932 to 1933, he began to meet people to clarify issues with the Congregation for the Doctrine of the Faith regarding Le Milieu divin and L'Esprit de la Terre. He met Helmut de Terra, a German geologist in the International Geology Congress in Washington, D.C.
Teilhard participated in the 1935 Yale–Cambridge expedition in northern and central India with the geologist Helmut de Terra and Patterson, who verified their assumptions on Indian Paleolithic civilizations in Kashmir and the Salt Range Valley. He then made a short stay in Java, on the invitation of Dutch paleontologist Gustav Heinrich Ralph von Koenigswald to the site of Java Man. A second cranium, more complete, was discovered. Professor von Koenigswald had also found a tooth in a Chinese apothecary shop in 1934 that he believed belonged to a three-meter-tall ape, Gigantopithecus, which lived between one hundred thousand and around a million years ago. Fossilized teeth and bone (dragon bones) are often ground into powder and used in some branches of traditional Chinese medicine.
In 1937, Teilhard wrote Le Phénomène spirituel (The Phenomenon of the Spirit) on board the boat Empress of Japan, where he met Sylvia Brett, Ranee of Sarawak The ship took him to the United States. He received the Mendel Medal granted by Villanova University during the Congress of Philadelphia, in recognition of his works on human paleontology. He made a speech about evolution, the origins and the destiny of man. The New York Times dated 19 March 1937 presented Teilhard as the Jesuit who held that man descended from monkeys. Some days later, he was to be granted the Doctor Honoris Causa distinction from Boston College.
Rome banned his work L'Énergie Humaine in 1939. By this point Teilhard was based again in France, where he was immobilized by malaria. During his return voyage to Beijing he wrote L'Energie spirituelle de la Souffrance (Spiritual Energy of Suffering) (Complete Works, tome VII).
In 1941, Teilhard submitted to Rome his most important work, Le Phénomène Humain. By 1947, Rome forbade him to write or teach on philosophical subjects. The next year, Teilhard was called to Rome by the Superior General of the Jesuits who hoped to acquire permission from the Holy See for the publication of Le Phénomène Humain. However, the prohibition to publish it that was previously issued in 1944 was again renewed. Teilhard was also forbidden to take a teaching post in the Collège de France. Another setback came in 1949, when permission to publish Le Groupe Zoologique was refused.
Teilhard was nominated to the French Academy of Sciences in 1950. He was forbidden by his superiors to attend the International Congress of Paleontology in 1955. The Supreme Authority of the Holy Office, in a decree dated 15 November 1957, forbade the works of de Chardin to be retained in libraries, including those of religious institutes. His books were not to be sold in Catholic bookshops and were not to be translated into other languages.
Further resistance to Teilhard's work arose elsewhere. In April 1958, all Jesuit publications in Spain ("Razón y Fe", "Sal Terrae","Estudios de Deusto", etc.) carried a notice from the Spanish Provincial of the Jesuits that Teilhard's works had been published in Spanish without previous ecclesiastical examination and in defiance of the decrees of the Holy See. A decree of the Holy Office dated 30 June 1962, under the authority of Pope John XXIII, warned:

[I]t is obvious that in philosophical and theological matters, the said works [Teilhard's] are replete with ambiguities or rather with serious errors which offend Catholic doctrine. That is why... the Rev. Fathers of the Holy Office urge all Ordinaries, Superiors, and Rectors... to effectively protect, especially the minds of the young, against the dangers of the works of Fr. Teilhard de Chardin and his followers.
The Diocese of Rome on 30 September 1963 required Catholic booksellers in Rome to withdraw his works as well as those that supported his views.

=== Death ===

Teilhard died in New York City, where he was in residence at the Jesuit Church of St. Ignatius Loyola, Park Avenue. On 15 March 1955, at the house of his diplomat cousin Jean de Lagarde, Teilhard told friends he hoped he would die on Easter Sunday. On the evening of Easter Sunday, 10 April 1955, during an animated discussion at the apartment of Rhoda de Terra, his personal assistant since 1949, Teilhard suffered a heart attack and died. He was buried in the cemetery for the New York Province of the Jesuits at the Jesuit novitiate, St. Andrew-on-Hudson, in Hyde Park, New York. With the moving of the novitiate, the property was sold to the Culinary Institute of America in 1970.

== Teachings ==