---
title: "Ancient Egyptian race controversy"
chunk: 6/18
source: "https://en.wikipedia.org/wiki/Ancient_Egyptian_race_controversy"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:17:30.372855+00:00"
instance: "kb-cron"
---

Robert Morkot wrote in 2005: The ancient Egyptians were not 'white' in any European sense, nor were they 'Caucasian'... we can say that the earliest population of ancient Egypt included African people from the upper Nile, African people from the regions of the Sahara and modern Libya, and smaller numbers of people who had come from south-western Asia and perhaps the Arabian peninsula.
Felix Chami wrote in 2006 that Egyptian iconography had shown "that their physical type, like most of the people of the African communities, was both black and brown."
Fekri Hassan wrote in 2021 in regards to the origins of Egypt that "the original African populations of the Nile Valley, who showed a local gradual change in physical traits from south to north due to distance, hosted peoples who drifted from southwest Asia".
William Stiebling and Susan Helft wrote in 2023 on the historical debate concerning the race and ethnicity of the ancient Egyptians in light of recent evidence. They argued that the physical appearances would have varied along a continuum from the Delta to the Nile’s source regions in the south. The authors specified that “some ancient Egyptians looked more Middle Eastern and others looked more Sudanese or Ethiopians of today, and some may even have looked like other groups in Africa”. The authors reached the view that "Egypt was a unique civilization with genetic and cultural ties linking it to other African cultures to its south and west and to Mediterranean and Near Eastern cultures to its north".

=== Views from Biological anthropologists ===
Anthropologist Bernard R. Ortiz De Montellano wrote in 1993: "The claim that all Egyptians, or even all the pharaohs, were black, is not valid. Most scholars believe that Egyptians in antiquity looked pretty much as they look today, with a gradation of darker shades toward the Sudan".
Nancy Lovell wrote in 1999 that studies of skeletal remains indicate that the physical characteristics of ancient southern Egyptians and Nubians were "within the range of variation" for both ancient and modern indigenous peoples of the Sahara and tropical Africa, and that the distribution of population characteristics "seems to follow a clinal pattern from south to north", which may be explained by natural selection as well as gene flow between neighboring populations. Lovell outlined that "In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas". She also wrote that the archaeological and inscriptional evidence for contact between Egypt and Syro-Palestine "suggests that gene flow between these areas was very likely", and that the early Nile Valley populations were "part of an African lineage, but exhibiting local variation".
Stuart Tyson Smith wrote in 2001: "Any characterization of race of the ancient Egyptians depends on modern cultural definitions, not on scientific study. Thus, by modern American standards it is reasonable to characterize the Egyptians as 'black', while acknowledging the scientific evidence for the physical diversity of Africans." He continues: "Ancient Egyptian practices show strong similarities to modern African cultures including divine kingship, the use of headrests, body art, circumcision, and male coming of-age rituals, all suggesting an African substratum or foundation for Egyptian civilisation". Smith also wrote in 2004: "Egyptian art depicts Nubians with stereotypical dark skin, facial features, hairstyles, and dress, all very different from Egyptians and the other two ethnic groups, Asiatics and Libyans". He adds that "no single material correlate, no matter how abundantly represented, unambiguously reflects ethnic group affiliation".
Sonia Zakrzewski who wrote in 2003 studied skeletal samples from the Badarian period to the Middle Kingdom in Upper Egypt. The raw data suggested that the Ancient Egyptians in general had "tropical body plans" but that their proportions were actually "super-negroid", i.e. the limb indices are relatively longer than in many "African" populations. She proposed that the apparent development of an increasingly African body plan over time may also be due to Nubian mercenaries being included in the Middle Kingdom sample. Although, she noted that in spite of the differences in tibiae lengths among the Badarian and Early Dynastic samples, that "all samples lie relatively clustered together as compared to the other populations". Zakrzewski concluded that the "results must remain provisional due to the relatively small sample sizes and the lack of skeletal material that cross-cuts all social and economic groups within each time period."
S.O.Y. Keita wrote in 2022 on the origins and the identity of the Ancient Egyptians. He examined various forms of evidence which included archaeology, historical linguistics and biological data to determine the population affinities. He concluded that "various disciplines indicate the groundings of Egypt within Northeastern Africa" and the ancient Egyptians "were a people and society that emerged in the Saharo-Nilotic region of Northeast Africa". Keita also reviewed studies on the biological affinities of the Ancient Egyptian population and wrote in 1993 that the original inhabitants of the Nile Valley were primarily a variety of indigenous Northeast Africans from the areas of the desiccating Sahara and more southerly areas. He also added that whilst Egyptian society became more socially complex and biologically varied, the "ethnicity of the Niloto-Saharo-Sudanese origins did not change".