---
title: "X Club"
chunk: 1/3
source: "https://en.wikipedia.org/wiki/X_Club"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:34:26.627082+00:00"
instance: "kb-cron"
---

The X Club was a dining club of nine men who supported the theories of natural selection and academic liberalism in late 19th-century England. Thomas Henry Huxley was the initiator; he called the first meeting for 3 November 1864. The club met in London once a month—except in July, August and September—from November 1864 until March 1893, and its members are believed to have wielded much influence over scientific thought. The members of the club were George Busk, Edward Frankland, Thomas Archer Hirst, Joseph Dalton Hooker, Thomas Henry Huxley, John Lubbock, Herbert Spencer, William Spottiswoode, and John Tyndall, united by a "devotion to science, pure and free, untrammelled by religious dogmas."
The nine men who would compose the X Club already knew each other well. By the 1860s, friendships had turned the group into a social network, and the men often dined and went on holidays together. After Charles Darwin's On the Origin of Species was published in 1859, the men began working together to aid the cause for naturalism and natural history. They backed the liberal Anglican movement that emerged in the early 1860s, and both privately and publicly supported the leaders of the movement.
According to its members, the club was originally started to keep friends from drifting apart, and to partake in scientific discussion free from theological influence. A key aim was to reform the Royal Society, with a view to making the practice of science professional. In the 1870s and 1880s, the members of the group became prominent in the scientific community and some accused the club of having too much power in shaping the scientific landscape of London. The club was terminated in 1893, after depletion by death, and as old age made regular meetings of the surviving members impossible.

== Background ==

=== Social connections ===

When the first dinner meeting commenced on 3 November 1864 at St. George's Hotel on Albemarle Street in central London, the eight members of what was to be known as the X Club—William Spottiswoode was added at the second meeting in December 1864—already had extensive social ties with one another. In the mid-1850s, the men who would come to make up the X Club formed two distinct sets of friends. John Tyndall, Edward Frankland and Thomas Hirst, men who became friends in the late 1840s, were artisans who became physical scientists. Thomas Huxley, Joseph Dalton Hooker, and George Busk, friends since the early 1850s, had worked as surgeons and had become professional naturalists. Beginning in the mid-1850s, the network began to form around Huxley and Hooker, and these six men began helping one another, both as friends and professionals. In 1863, for example, Tyndall aided Frankland in getting a position at the Royal Institution. Spottiswoode, Herbert Spencer, and John Lubbock joined the circle of friends during the debates over evolution and naturalism in the early 1860s.
The original members of the club had much in common. They shared a middle-class background and similar theological beliefs. All of the men were middle-aged, except Lubbock, who was 30, and all of the men, except Lubbock, lived in London. More importantly, the men of the club all shared an interest in natural history, naturalism, and a more general pursuit of intellectual thought free from religious influence, commonly referred to as academic liberalism.

=== Scientific climate ===

The X Club came together during a period of turbulent conflict in both science and religion in Victorian England. The publication in 1859 of Charles Darwin's book On the Origin of Species through Natural Selection brought a storm of argument, with the scientific establishment of wealthy amateurs and clerical naturalists as well as the Church of England attacking this new development. Since the start of the 19th century they had seen evolutionism as an assault on the divinely ordained aristocratic social order. On the other side, Darwin's ideas on evolution were welcomed by liberal theologians and by a new generation of salaried professional scientists; the men who would later come to form the X Club supported Darwin, and saw his work as a great stride in the struggle for freedom from clerical interference in science. The members of the X social network played a significant part in nominating Darwin for the Copley Medal in 1864.
In 1860, Essays and Reviews, a collection of essays on Christianity written by a group of liberal Anglicans, was published. The collection represented a summation of a nearly century-long challenge to the history and prehistory of the Bible by higher critics as well as geologists and biologists. In short, the writers of Essays and Reviews sought to analyse the Bible like any other work of literature. At the time, Essays created more of a stir than Darwin's book. The members of the X network backed the collection, and Lubbock even sought to form an alliance between liberal Anglicans and scientists. Two liberal Anglican theologians were convicted of heresy, and when the government overturned the judgement on appeal, Samuel Wilberforce, the High Church and the evangelicals organised petitions and a mass backlash against evolution. At the Anglican convocation, the evangelicals presented a declaration reaffirming their faith in the harmony of God's word and his works and tried to make this a compulsory "Fortieth Article" of faith. They took their campaign to the British Association for the Advancement of Science, aiming to overthrow Huxley's "dangerous clique" of Darwin's allies.
In 1862, Bishop John William Colenso of Natal published The Pentateuch and Book of Joshua Critically Examined, an analysis of the first five books of the Old Testament. In his analysis Colenso used mathematics and concepts of population dynamics, including examinations of food supply and transportation, to show that the first five books of the Bible were faulty and unreliable. Outrage broke out within the Church of England, and the X network not only gave their support to Colenso, but at times even dined with him to discuss his ideas.