---
title: "History of astronomy"
chunk: 6/11
source: "https://en.wikipedia.org/wiki/History_of_astronomy"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:59:16.412764+00:00"
instance: "kb-cron"
---

The Arabic and the Persian world under Islam had become highly cultured, and many important works of knowledge from Greek astronomy, Indian astronomy, and Persian astronomy were translated into Arabic, which were then used and stored in libraries throughout the area. An important contribution by Islamic astronomers was their emphasis on observational astronomy. This led to the emergence of the first astronomical observatories in the Muslim world by the early 9th century. Zij star catalogues were produced at these observatories.
In the ninth century, Persian astrologer Albumasar was thought to be one of the greatest astrologer at that time. His practical manuals for training astrologers profoundly influenced Muslim intellectual history and, through translations, that of western Europe and Byzantium In the 10th century, Albumasar's "Introduction" was one of the most important sources for the recovery of Aristotle for medieval European scholars. Abd al-Rahman al-Sufi (Azophi) carried out observations on the stars and described their positions, magnitudes, brightness, and colour and drawings for each constellation in his Book of Fixed Stars. He also gave the first descriptions and pictures of "A Little Cloud" now known as the Andromeda Galaxy. He mentions it as lying before the mouth of a Big Fish, an Arabic constellation. This "cloud" was apparently commonly known to the Isfahan astronomers, very probably before 905 AD. The first recorded mention of the Large Magellanic Cloud was also given by al-Sufi. In 1006, Ali ibn Ridwan observed SN 1006, the brightest supernova in recorded history, and left a detailed description of the temporary star.
In the late tenth century, a huge observatory was built near Tehran, Iran, by the astronomer Abu-Mahmud al-Khujandi who observed a series of meridian transits of the Sun, which allowed him to calculate the tilt of the Earth's axis relative to the Sun. He noted that measurements by earlier (Indian, then Greek) astronomers had found higher values for this angle, possible evidence that the axial tilt is not constant but was in fact decreasing. In 11th-century Persia, Omar Khayyám compiled many tables and performed a reformation of the calendar that was more accurate than the Julian and came close to the Gregorian.
Other Muslim advances in astronomy included the collection and correction of previous astronomical data, resolving significant problems in the Ptolemaic model, the development of the universal latitude-independent astrolabe by Arzachel, the invention of numerous other astronomical instruments, Ja'far Muhammad ibn Mūsā ibn Shākir's belief that the heavenly bodies and celestial spheres were subject to the same physical laws as Earth, and the introduction of empirical testing by Ibn al-Shatir, who produced the first model of lunar motion which matched physical observations.
Natural philosophy (particularly Aristotelian physics) was separated from astronomy by Ibn al-Haytham (Alhazen) in the 11th century, by Ibn al-Shatir in the 14th century, and Qushji in the 15th century.

=== India ===

Bhāskara II (1114–1185) was the head of the astronomical observatory at Ujjain, continuing the mathematical tradition of Brahmagupta. He wrote the Siddhantasiromani which consists of two parts: Goladhyaya (sphere) and Grahaganita (mathematics of the planets). He also calculated the time taken for the Sun to orbit the Earth to nine decimal places. The Buddhist University of Nalanda at the time offered formal courses in astronomical studies.
Other important astronomers from India include Madhava of Sangamagrama, Nilakantha Somayaji and Jyeshtadeva, who were members of the Kerala school of astronomy and mathematics from the 14th century to the 16th century. Nilakantha Somayaji, in his Aryabhatiyabhasya, a commentary on Aryabhata's Aryabhatiya, developed his own computational system for a partially heliocentric planetary model, in which Mercury, Venus, Mars, Jupiter and Saturn orbit the Sun, which in turn orbits the Earth, similar to the Tychonic system later proposed by Tycho Brahe in the late 16th century. Nilakantha's system, however, was mathematically more efficient than the Tychonic system, due to correctly taking into account the equation of the centre and latitudinal motion of Mercury and Venus. Most astronomers of the Kerala school of astronomy and mathematics who followed him accepted his planetary model.

=== Western Europe ===