---
title: "History of chemistry"
chunk: 3/20
source: "https://en.wikipedia.org/wiki/History_of_chemistry"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:59:28.102404+00:00"
instance: "kb-cron"
---

Alchemy is defined by the Hermetic quest for the philosopher's stone, the study of which is steeped in symbolic mysticism, and differs greatly from modern science. Alchemists toiled to make transformations on an esoteric (spiritual) and/or exoteric (practical) level. It was the protoscientific, exoteric aspects of alchemy that contributed heavily to the evolution of chemistry in Greco-Roman Egypt, in the Islamic Golden Age, and then in Europe. Alchemy and chemistry share an interest in the composition and properties of matter, and until the 18th century they were not separate disciplines. The term chymistry has been used to describe the blend of alchemy and chemistry that existed before that time.
During the Renaissance, exoteric alchemy remained popular in the form of Paracelsian iatrochemistry, while spiritual alchemy flourished, realigned to its Platonic, Hermetic, and Gnostic roots. Consequently, the symbolic quest for the philosopher's stone was not superseded by scientific advances, and was still the domain of respected scientists and doctors until the early 18th century. Early modern alchemists who are renowned for their scientific contributions include Jan Baptist van Helmont, Robert Boyle, and Isaac Newton.

=== Alchemy in the Islamic world ===

In the Islamic World, the Muslims were translating the works of ancient Greek and Hellenistic philosophers into Arabic and were experimenting with scientific ideas. The Arabic works attributed to the 8th-century alchemist Jābir ibn Hayyān introduced a systematic classification of chemical substances, and provided instructions for deriving an inorganic compound (sal ammoniac or ammonium chloride) from organic substances (such as plants, blood, and hair) by chemical means. Some Arabic Jabirian works (e.g., the "Book of Mercy", and the "Book of Seventy") were later translated into Latin under the Latinized name "Geber", and in 13th-century Europe an anonymous writer, usually referred to as pseudo-Geber, started to produce alchemical and metallurgical writings under this name. Influential scholars, such as Abū al-Rayhān al-Bīrūnī and Avicenna disputed the theories of alchemy, particularly the theory of the transmutation of metals.
During the period of Islamic Alchemy, works attributed to Geber correctly identified sulfur and mercury as elements.

=== Problems encountered with alchemy ===
There were several problems with alchemy, as seen from today's standpoint. There was no systematic naming scheme for new compounds, and the language was esoteric and vague to the point that the terminologies meant different things to different people. In fact, according to The Fontana History of Chemistry (Brock, 1992):

The language of alchemy soon developed an arcane and secretive technical vocabulary designed to conceal information from the uninitiated. To a large degree, this language is incomprehensible to us today, though it is apparent that readers of Geoffrey Chaucer's Canon's Yeoman's Tale or audiences of Ben Jonson's The Alchemist were able to construe it sufficiently to laugh at it.

Chaucer's tale exposed the more fraudulent side of alchemy, especially the manufacture of counterfeit gold from cheap substances. Less than a century earlier, Dante Alighieri also demonstrated an awareness of this fraudulence, causing him to consign all alchemists to the Inferno in his writings. Soon afterwards, in 1317, the Avignon Pope John XXII ordered all alchemists to leave France for making counterfeit money. A law was passed in England in 1403 which made the "multiplication of metals" punishable by death. Despite these and other apparently extreme measures, alchemy did not die. Royalty and privileged classes still sought to discover the philosopher's stone and the elixir of life for themselves.
There was also no agreed-upon scientific method for making experiments reproducible. Indeed, many alchemists included in their methods irrelevant information such as the timing of the tides or the phases of the moon. The esoteric nature and codified vocabulary of alchemy appeared to be more useful in concealing the fact that they could not be sure of very much at all. As early as the 14th century, cracks seemed to grow in the facade of alchemy; and people became sceptical. Clearly, there needed to be a scientific method in which experiments could be repeated by other people, and results needed to be reported in a clear language that laid out both what was known and what was unknown.

== 17th and 18th centuries: Early chemistry ==