---
title: "Scientific method"
chunk: 10/13
source: "https://en.wikipedia.org/wiki/Scientific_method"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:43:09.265477+00:00"
instance: "kb-cron"
---

We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
The concept of parsimony should not be held to imply complete frugality in the pursuit of scientific truth. The general process starts at the opposite end of there being a vast number of potential explanations and general disorder. An example can be seen in Paul Krugman's process, who makes explicit to "dare to be silly". He writes that in his work on new theories of international trade he reviewed prior work with an open frame of mind and broadened his initial viewpoint even in unlikely directions. Once he had a sufficient body of ideas, he would try to simplify and thus find what worked among what did not. Specific to Krugman here was to "question the question". He recognised that prior work had applied erroneous models to already present evidence, commenting that "intelligent commentary was ignored". Thus touching on the need to bridge the common bias against other circles of thought.

==== Elegance ====
Occam's razor might fall under the heading of "simple elegance", but it is arguable that parsimony and elegance pull in different directions. Introducing additional elements could simplify theory formulation, whereas simplifying a theory's ontology might lead to increased syntactical complexity.
Sometimes ad-hoc modifications of a failing idea may also be dismissed as lacking "formal elegance". This appeal to what may be called "aesthetic" is hard to characterise, but essentially about a sort of familiarity. Though, argument based on "elegance" is contentious and over-reliance on familiarity will breed stagnation.

==== Invariance ====
Principles of invariance have been a theme in scientific writing, and especially physics, since at least the early 20th century. The basic idea here is that good structures to look for are those independent of perspective, an idea that has featured earlier of course for example in Mill's Methods of difference and agreement—methods that would be referred back to in the context of contrast and invariance. But as tends to be the case, there is a difference between something being a basic consideration and something being given weight. Principles of invariance have only been given weight in the wake of Einstein's theories of relativity, which reduced everything to relations and were thereby fundamentally unchangeable, unable to be varied. As David Deutsch put it in 2009: "the search for hard-to-vary explanations is the origin of all progress".
An example here can be found in one of Einstein's thought experiments. The one of a lab suspended in empty space is an example of a useful invariant observation. He imagined the absence of gravity and an experimenter free floating in the lab. — If now an entity pulls the lab upwards, accelerating uniformly, the experimenter would perceive the resulting force as gravity. The entity however would feel the work needed to accelerate the lab continuously. Through this experiment Einstein was able to equate gravitational and inertial mass; something unexplained by Newton's laws, and an early but "powerful argument for a generalised postulate of relativity".

The feature, which suggests reality, is always some kind of invariance of a structure independent of the aspect, the projection.
The discussion on invariance in physics is often had in the more specific context of symmetry. The Einstein example above, in the parlance of Mill would be an agreement between two values. In the context of invariance, it is a variable that remains unchanged through some kind of transformation or change in perspective. And discussion focused on symmetry would view the two perspectives as systems that share a relevant aspect and are therefore symmetrical.
Related principles here are falsifiability and testability. The opposite of something being hard-to-vary are theories that resist falsification—a frustration that was expressed colourfully by Wolfgang Pauli as them being "not even wrong". The importance of scientific theories to be falsifiable finds especial emphasis in the philosophy of Karl Popper. The broader view here is testability, since it includes the former and allows for additional practical considerations.

== Philosophy and discourse ==

Philosophy of science looks at the underpinning logic of the scientific method, at what separates science from non-science, and the ethic that is implicit in science. There are basic assumptions, derived from philosophy by at least one prominent scientist, that form the base of the scientific method – namely, that reality is objective and consistent, that humans have the capacity to perceive reality accurately, and that rational explanations exist for elements of the real world. These assumptions from methodological naturalism form a basis on which science may be grounded. Logical positivist, empiricist, falsificationist, and other theories have criticized these assumptions and given alternative accounts of the logic of science, but each has also itself been criticized.
There are several kinds of modern philosophical conceptualizations and attempts at definitions of the method of science. The one attempted by the unificationists, who argue for the existence of a unified definition that is useful (or at least 'works' in every context of science). The pluralists, arguing degrees of science being too fractured for a universal definition of its method to by useful. And those, who argue that the very attempt at definition is already detrimental to the free flow of ideas.
Additionally, there have been views on the social framework in which science is done, and the impact of the sciences social environment on research. Also, there is 'scientific method' as popularised by Dewey in How We Think (1910) and Karl Pearson in Grammar of Science (1892), as used in fairly uncritical manner in education.

=== Pluralism ===