---
title: "Science"
chunk: 7/9
source: "https://en.wikipedia.org/wiki/Science"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:23:20.804703+00:00"
instance: "kb-cron"
---

There are different schools of thought in the philosophy of science. The most popular position is empiricism, which holds that knowledge is created by a process involving observation; scientific theories generalise observations. Empiricism generally encompasses inductivism, a position that explains how general theories can be made from the finite amount of empirical evidence available. Many versions of empiricism exist, with the predominant ones being Bayesianism and the hypothetico-deductive method.  
Empiricism has stood in contrast to rationalism, the position originally associated with Descartes, which holds that knowledge is created by the human intellect, not by observation.
Critical rationalism is a contrasting 20th-century approach to science, first defined by Austrian-British philosopher Karl Popper. Popper rejected the way that empiricism describes the connection between theory and observation. He claimed that theories are not generated by observation, but that observation is made in the light of theories, and that the only way theory A can be affected by observation is after theory A were to conflict with observation, but theory B were to survive the observation. 
Popper proposed replacing verifiability with falsifiability as the landmark of scientific theories, replacing induction with falsification as the empirical method. Popper further claimed that there is actually only one universal method, not specific to science: the negative method of criticism, trial and error,  covering all products of the human mind, including science, mathematics, philosophy, and art.
Another approach, instrumentalism, emphasises the utility of theories as instruments for explaining and predicting phenomena. It views scientific theories as black boxes, with only their input (initial conditions) and output (predictions) being relevant. Consequences, theoretical entities, and logical structure are claimed to be things that should be ignored. Close to instrumentalism is constructive empiricism, according to which the main criterion for the success of a scientific theory is whether what it says about observable entities is true.
Thomas Kuhn argued that the process of observation and evaluation takes place within a paradigm, a logically consistent "portrait" of the world that is consistent with observations made from its framing. He characterised normal science as the process of observation and "puzzle solving", which takes place within a paradigm, whereas revolutionary science occurs when one paradigm overtakes another in a paradigm shift. Each paradigm has its own distinct questions, aims, and interpretations. The choice between paradigms involves setting two or more "portraits" against the world and deciding which likeness is most promising. A paradigm shift occurs when a significant number of observational anomalies arise in the old paradigm and a new paradigm makes sense of them. That is, the choice of a new paradigm is based on observations, even though those observations are made against the background of the old paradigm. For Kuhn, acceptance or rejection of a paradigm is a social process as much as a logical process. Kuhn's position, however, is not one of relativism.
Another approach often cited in debates of scientific scepticism against controversial movements like "creation science" is methodological naturalism. Naturalists maintain that a difference should be made between natural and supernatural, and science should be restricted to natural explanations. Methodological naturalism maintains that science requires strict adherence to empirical study and independent verification.
One question for philosophy of science is how scientific evidence and theories can lead to decisions. As the is-ought problem highlights, facts alone cannot tell us what we should do. This connects to the key concept of value-ladenness: how choices made on the basis of scientific findings depend on values.

== Community ==
The scientific community is a network of interacting scientists who conduct scientific research. The community consists of smaller groups working in scientific fields. By having peer review, through discussion and debate within journals and conferences, scientists maintain the quality of research methodology and objectivity when interpreting results.

=== Scientists ===

Scientists are individuals who conduct scientific research to advance knowledge in an area of interest. Scientists may exhibit a strong curiosity about reality and a desire to apply scientific knowledge for the benefit of public health, nations, the environment, or industries; other motivations include recognition by peers and prestige. In modern times, many scientists study within specific areas of science in academic institutions, often obtaining advanced degrees in the process. Many scientists pursue careers in various fields such as academia, industry, government, and nonprofit organisations.
Science has historically been a male-dominated field, with notable exceptions. Women have faced considerable discrimination in science, much as they have in other areas of male-dominated societies. For example, women were frequently passed over for job opportunities and denied credit for their work. The achievements of women in science have been attributed to the defiance of their traditional role as labourers within the domestic sphere.

=== Learned societies ===

Learned societies for the communication and promotion of scientific thought and experimentation have existed since the Renaissance. Many scientists belong to a learned society that promotes their respective scientific discipline, profession, or group of related disciplines. Membership may either be open to all, require possession of scientific credentials, or conferred by election. Most scientific societies are nonprofit organisations, and many are professional associations. Their activities typically include holding regular conferences for the presentation and discussion of new research results and publishing or sponsoring academic journals in their discipline. Some societies act as professional bodies, regulating the activities of their members in the public interest, or the collective interest of the membership.
The professionalisation of science, begun in the 19th century, was partly enabled by the creation of national distinguished academies of sciences such as the Italian Accademia dei Lincei in 1603, the British Royal Society in 1660, the French Academy of Sciences in 1666, the American National Academy of Sciences in 1863, the German Kaiser Wilhelm Society in 1911, and the Chinese Academy of Sciences in 1949. International scientific organisations, such as the International Science Council, are devoted to international cooperation for science advancement.