---
title: "History of anthropometry"
chunk: 3/5
source: "https://en.wikipedia.org/wiki/History_of_anthropometry"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:38:27.146887+00:00"
instance: "kb-cron"
---

Phylogeography is the science of identifying and tracking major human migrations, especially in prehistoric times. Linguistics can follow the movement of languages and archaeology can follow the movement of artefact styles but neither can tell whether a culture's spread was due to a source population's physically migrating or to a destination population's simply copying the technology and learning the language. Anthropometry was used extensively by anthropologists studying human and racial origins: some attempted racial differentiation and classification, often seeking ways in which certain races were inferior to others. Nott translated Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853–1855), a founding work of racial segregationism that made three main divisions between races, based not on colour but on climatic conditions and geographic location, and privileged the "Aryan" race.   Science has tested many theories aligning race and personality, which have been current since Boulainvilliers (1658–1722)  contrasted the Français (French people), alleged descendants of the Nordic Franks, and members of the aristocracy, to the Third Estate, considered to be indigenous Gallo-Roman people subordinated by right of conquest.
François Bernier, Carl Linnaeus and Blumenbach had examined multiple observable human characteristics in search of a typology. Bernier based his racial classification on physical type which included hair shape, nose shape and skin color. Linnaeus based a similar racial classification scheme. As anthropologists gained access to methods of skull measure they developed racial classification based on skull shape.
Theories of scientific racism became popular, one prominent figure being Georges Vacher de Lapouge (1854–1936), who in L'Aryen et son rôle social ("The Aryan and his social role", 1899) divided humanity into various, hierarchized, different "races", spanning from the "Aryan white race, dolichocephalic" to the "brachycephalic" (short and broad-headed) race. Between these Vacher de Lapouge identified the "Homo europaeus (Teutonic, Protestant, etc.), the "Homo alpinus" (Auvergnat, Turkish, etc.) and the "Homo mediterraneus" (Napolitano, Andalus, etc.). "Homo africanus" (Congo, Florida) was excluded from discussion. His racial classification ("Teutonic", "Alpine" and "Mediterranean") was also used by William Z. Ripley (1867–1941) who, in The Races of Europe (1899), made a map of Europe according to the cephalic index of its inhabitants.
Vacher de Lapouge became one of the leading inspirations of Nazi antisemitism and Nazi ideology. Nazi Germany relied on anthropometric measurements to distinguish Aryans from Jews and many forms of anthropometry were used for the advocacy of eugenics. During the 1920s and 1930s, though, members of the school of cultural anthropology of Franz Boas began to use anthropometric approaches to discredit the concept of fixed biological race.  Boas used the cephalic index to show the influence of environmental factors. Researches on skulls and skeletons eventually helped liberate 19th century European science from its ethnocentric bias. This school of physical anthropology generally went into decline during the 1940s.

=== Race and brain size ===
Several studies have demonstrated correlations between race and brain size, with varying results. In some studies, Caucasians were reported to have larger brains than other racial groups, whereas in recent studies and reanalysis of previous studies, East Asians were reported as having larger brains and skulls. More common among the studies was the report that Africans had smaller skulls than either Caucasians or East Asians. Criticisms have been raised against a number of these studies regarding questionable methods.