---
title: "Bridgewater Treatises"
chunk: 1/3
source: "https://en.wikipedia.org/wiki/Bridgewater_Treatises"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:38:40.779771+00:00"
instance: "kb-cron"
---

The Bridgewater Treatises (1833–36) are a series of eight works that were written by leading scientific figures appointed by the President of the Royal Society in fulfilment of a bequest of £8000, made by Francis Henry Egerton, 8th Earl of Bridgewater, for work on "the Power, Wisdom, and Goodness of God, as manifested in the Creation."
Despite being voluminous and costly, the series was very widely read and discussed, becoming one of the most important contributions to Victorian literature on the relationship between religion and science.  They made such an impact that Charles Darwin began On the Origin of Species with a quotation from the Bridgewater Treatise of William Whewell.

== The Bridgewater Bequest ==
Before unexpectedly becoming the 8th Earl of Bridgewater in 1823, Francis Henry Egerton spent most of his life as an absentee parson. He published works of classical scholarship and issued others praising the historical achievements of his family, including those of his father's cousin, Francis Egerton, 3rd Duke of Bridgewater, the "father of British inland navigation."  In 1781, he was elected a Fellow of the Royal Society; after 1802 he lived mostly in Paris, where he amassed a collection of manuscripts later donated to the British Museum and gained a reputation as an eccentric. He died in February 1829, leaving a will dated 25 February 1825, in which he directed that £8000 was to be used by the President of the Royal Society to appoint a "person or persons":...to write, print, and publish, one thousand copies of a work On the Power, Wisdom, and Goodness of God, as manifested in the Creation; illustrating such work by all reasonable arguments, as, for instance, the variety and formation of God's creatures in the animal, vegetable, and mineral kingdoms; the effect of digestion, and thereby of conversion; the construction of the hand of man, and an infinite variety of other arguments: as also by discoveries, ancient and modern, in arts, sciences, and the whole extent of literature.The President of the Royal Society at the time was Davies Gilbert, who sought the assistance of the Archbishop of Canterbury, William Howley, and the Bishop of London, Charles James Blomfield, in selecting authors. Those appointed, with the titles and dates of their treatises, were:
The Adaptation of External Nature to the Moral and Intellectual Condition of Man (1833), by Thomas Chalmers, D.D.
On The Adaptation of External Nature to the Physical Condition of Man (1833), by John Kidd, M.D.
Astronomy and General Physics Considered with Reference to Natural Theology (1833), by William Whewell, D.D.
The Hand, its Mechanism and Vital Endowments as Evincing Design (1833), by Sir Charles Bell.
Animal and Vegetable Physiology Considered with Reference to Natural Theology (1834), by Peter Mark Roget.
Geology and Mineralogy Considered with Reference to Natural Theology (1836), by William Buckland, D.D.
On the History, Habits and Instincts of Animals (1835), by William Kirby.
Chemistry, Meteorology, and the Function of Digestion, Considered with Reference to Natural Theology (1834), by William Prout, M.D.
In the midst of a movement for reform in the Royal Society and a clamour surrounding the Reform Act 1832, the administration of the bequest was widely criticized. The calibre and reputation of the authors was, however, of a high order, and they included several prominent scientific figures of the age.

== The Bridgewater Treatises ==
The eight authors appointed to write the Bridgewater Treatises were offered little guidance about what was expected of them, and the individual works were varied. In particular, while the series has sometimes been seen primarily as a contribution to natural theology, the authors did not agree about the extent to which humans could acquire knowledge of God by observation and reasoning without the aid of revealed knowledge. Instead, the series offered "a working epitome of each of the main branches of natural science, and its final impact was expected to demonstrate the higher meaning of the order of nature and [...] to 'ennoble' empirical discovery into morality."

=== Clerical professors: Whewell and Chalmers ===
The treatises of the theologically capable university professors William Whewell and Thomas Chalmers were the ones that offered the greatest theological sophistication.  In his work on "astronomy and general physics," Whewell claimed that his purpose was to "lead the friends of religion to look with confidence and pleasure on the progress of the physical sciences, by showing how admirably every advance in our knowledge of the universe harmonizes with the belief in a most wise and good God."  In particular, he argued that the scientific view that nature was "governed by laws" was not at odds with belief in a creator, an argument later used by Charles Darwin. Scottish clergyman Thomas Chalmers's treatise on "the moral and intellectual constitution of man" argued that the human conscience and the mechanism of society manifested God's moral qualities, drawing heavily on his previously published views as a Malthusian political economist. He nevertheless placed severe limits on natural theology in a final chapter on "the defects and uses of natural theology."