---
title: "Positivism"
chunk: 4/8
source: "https://en.wikipedia.org/wiki/Positivism"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:58:26.231974+00:00"
instance: "kb-cron"
---

=== Historical positivism ===
In historiography, historical or documentary positivism is the belief that historians should pursue the objective truth of the past by allowing historical sources to "speak for themselves", without additional interpretation. In the words of the French historian Fustel de Coulanges, as a positivist, "It is not I who am speaking, but history itself". The heavy emphasis placed by historical positivists on documentary sources led to the development of methods of source criticism, which seek to expunge bias and uncover original sources in their pristine state.
The origin of the historical positivist school is particularly associated with the 19th-century German historian Leopold von Ranke, who argued that the historian should seek to describe historical truth "wie es eigentlich gewesen ist" ("as it actually was")—though subsequent historians of the concept, such as Georg Iggers, have argued that its development owed more to Ranke's followers than Ranke himself.
Historical positivism was critiqued in the 20th century by historians and philosophers of history from various schools of thought, including Ernst Kantorowicz in Weimar Germany—who argued that "positivism ... faces the danger of becoming Romantic when it maintains that it is possible to find the Blue Flower of truth without preconceptions"—and Raymond Aron and Michel Foucault in postwar France, who both posited that interpretations are always ultimately multiple and there is no final objective truth to recover. In his posthumously published 1946 The Idea of History, the English historian R. G. Collingwood criticized historical positivism for conflating scientific facts with historical facts, which are always inferred and cannot be confirmed by repetition, and argued that its focus on the "collection of facts" had given historians "unprecedented mastery over small-scale problems", but "unprecedented weakness in dealing with large-scale problems".
Historicist arguments against positivist approaches in historiography include that history differs from sciences like physics and ethology in subject matter and method; that much of what history studies is nonquantifiable, and therefore to quantify is to lose in precision; and that experimental methods and mathematical models do not generally apply to history, so that it is not possible to formulate general (quasi-absolute) laws in history.

=== Other subfields ===
In psychology the positivist movement was influential in the development of operationalism. The 1927 philosophy of science book The Logic of Modern Physics in particular, which was originally intended for physicists, coined the term operational definition, which went on to dominate psychological method for the whole century.
In economics, practicing researchers tend to emulate the methodological assumptions of classical positivism, but only in a de facto fashion: the majority of economists do not explicitly concern themselves with matters of epistemology. Economic thinker Friedrich Hayek (see  "Law, Legislation and Liberty") rejected positivism in the social sciences as hopelessly limited in comparison to evolved and divided knowledge. For example, much (positivist) legislation falls short in contrast to pre-literate or incompletely defined common or evolved law. 
In jurisprudence, "legal positivism" essentially refers to the rejection of natural law; thus its common meaning with philosophical positivism is somewhat attenuated and in recent generations generally emphasizes the authority of human political structures as opposed to a "scientific" view of law.

== Logical positivism ==

Logical positivism (later and more accurately called logical empiricism) is a school of philosophy that combines empiricism, the idea that observational evidence is indispensable for knowledge of the world, with a version of rationalism, the idea that our knowledge includes a component that is not derived from observation.
Logical positivism grew from the discussions of a group called the "First Vienna Circle", which gathered at the Café Central before World War I. After the war Hans Hahn, a member of that early group, helped bring Moritz Schlick to Vienna. Schlick's Vienna Circle, along with Hans Reichenbach's Berlin Circle, propagated the new doctrines more widely in the 1920s and early 1930s.
It was Otto Neurath's advocacy that made the movement self-conscious and more widely known. A 1929 pamphlet written by Neurath, Hahn, and Rudolf Carnap summarized the doctrines of the Vienna Circle at that time. These included the opposition to all metaphysics, especially ontology and synthetic a priori propositions; the rejection of metaphysics not as wrong but as meaningless (i.e., not empirically verifiable); a criterion of meaning based on Ludwig Wittgenstein's early work (which he himself later set out to refute); the idea that all knowledge should be codifiable in a single standard language of science; and above all the project of "rational reconstruction," in which ordinary-language concepts were gradually to be replaced by more precise equivalents in that standard language. However, the project is widely considered to have failed.
After moving to the United States, Carnap proposed a replacement for the earlier doctrines in his Logical Syntax of Language. This change of direction, and the somewhat differing beliefs of Reichenbach and others, led to a consensus that the English name for the shared doctrinal platform, in its American exile from the late 1930s, should be "logical empiricism." While the logical positivist movement is now considered dead, it has continued to influence philosophical development.