---
title: "History of scientific method"
chunk: 3/11
source: "https://en.wikipedia.org/wiki/History_of_scientific_method"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:43:10.599999+00:00"
instance: "kb-cron"
---

=== Epicurus ===
In his  work Kαvώv ('canon', a straight edge or ruler, thus any type of measure or standard, referred to as 'canonic'), Epicurus laid out his first rule for inquiry in physics: 'that the first concepts be seen, and that they not require demonstration '.
His second rule for inquiry was that prior to an investigation, we are to have self-evident concepts, so that we might infer [ἔχωμεν οἷς σημειωσόμεθα] both what is expected [τò προσμένον], and also what is non-apparent [τò ἄδηλον].
Epicurus applies his method of inference (the use of observations as signs, Asmis' summary, p. 333: the method of using the phenomena as signs (σημεῖα) of what is unobserved) immediately to the atomic theory of Democritus.  In Aristotle's Prior Analytics, Aristotle himself employs the use of signs. But Epicurus presented his 'canonic' as rival to Aristotle's logic. See: Lucretius (c. 99 BCE – c. 55 BCE)  De rerum natura (On the nature of things) a didactic poem explaining Epicurus' philosophy and physics.

== Emergence of inductive experimental method ==
During the Middle Ages issues of what is now termed science began to be addressed. There was greater emphasis on combining theory with practice in the Islamic world than there had been in Classical times, and it was common for those studying the sciences to be artisans as well, something that had been "considered an aberration in the ancient world." Islamic experts in the sciences were often expert instrument makers who enhanced their powers of observation and calculation with them. Starting in the early ninth century, early Muslim scientists such as al-Kindi (801–873) and the authors writing under the name of Jābir ibn Hayyān (writings dated to c. 850–950) began to put a greater emphasis on the use of experiment as a source of knowledge. Several scientific methods thus emerged from the medieval Muslim world by the early 11th century, all of which emphasized experimentation as well as quantification to varying degrees.

=== Ibn al-Haytham ===

The Arab physicist Ibn al-Haytham (Alhazen) used experimentation to obtain the results in his Book of Optics (1021). He combined observations, experiments and rational arguments to support his intromission theory of vision, in which rays of light are emitted from objects rather than from the eyes. He used similar arguments to show that the ancient emission theory of vision supported by Ptolemy and Euclid (in which the eyes emit the rays of light used for seeing), and the ancient intromission theory supported by Aristotle (where objects emit physical particles to the eyes), were both wrong.
Experimental evidence supported most of the propositions in his Book of Optics and grounded his theories of vision, light and colour, as well as his research in catoptrics and dioptrics.  His legacy was elaborated through the 'reforming' of his Optics by Kamal al-Din al-Farisi (d. c. 1320) in the latter's Kitab Tanqih al-Manazir (The Revision of [Ibn al-Haytham's] Optics).
Alhazen viewed his scientific studies as a search for truth: "Truth is sought for its own sake. And those who are engaged upon the quest for anything for its own sake are not interested in other things. Finding the truth is difficult, and the road to it is rough. ...
Alhazen's work included the conjecture that "Light travels through transparent bodies in straight lines only", which he was able to corroborate only after years of effort. He stated, "[This] is clearly observed in the lights which enter into dark rooms through holes. ... the entering light will be clearly observable in the dust which fills the air." He also demonstrated the conjecture by placing a straight stick or a taut thread next to the light beam.
Ibn al-Haytham also employed scientific skepticism and emphasized the role of empiricism. He also explained the role of induction in syllogism, and criticized Aristotle for his lack of contribution to the method of induction, which Ibn al-Haytham regarded as superior to syllogism, and he considered induction to be the basic requirement for true scientific research.
Something like Occam's razor is also present in the Book of Optics. For example, after demonstrating that light is generated by luminous objects and emitted or reflected into the eyes, he states that therefore "the extramission of [visual] rays is superfluous and useless." He may also have been the first scientist to adopt a form of positivism in his approach. He wrote that "we do not go beyond experience, and we cannot be content to use pure concepts in investigating natural phenomena", and that the understanding of these cannot be acquired without mathematics. After assuming that light is a material substance, he does not further discuss its nature but confines his investigations to the diffusion and propagation of light. The only properties of light he takes into account are those treatable by geometry and verifiable by experiment.