---
title: "History of scientific method"
chunk: 2/11
source: "https://en.wikipedia.org/wiki/History_of_scientific_method"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:43:10.599999+00:00"
instance: "kb-cron"
---

=== Aristotle ===
Aristotle's inductive-deductive method used inductions from observations to infer general principles, deductions from those principles to check against further observations, and more cycles of induction and deduction to continue the advance of knowledge.
The Organon (Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logic. The name Organon was given by Aristotle's followers, the Peripatetics.
The order of the works is not chronological (the chronology is now difficult to determine) but was deliberately chosen by Theophrastus to constitute a well-structured system. Indeed, parts of them seem to be a scheme of a lecture on logic.  The arrangement of the works was made by Andronicus of Rhodes around 40 BCE.
The Organon comprises the following six works:

The Categories (Greek: Κατηγορίαι, Latin: Categoriae) introduces Aristotle's 10-fold classification of that which exists: substance, quantity, quality, relation, place, time, situation, condition, action, and passion.
On Interpretation (Greek: Περὶ Ἑρμηνείας, Latin: De Interpretatione) introduces Aristotle's conception of proposition and judgment, and the various relations between affirmative, negative, universal, and particular propositions. Aristotle discusses the square of opposition or square of Apuleius in Chapter 7 and its appendix Chapter 8. Chapter 9 deals with the problem of future contingents.
The Prior Analytics (Greek: Ἀναλυτικὰ Πρότερα, Latin: Analytica Priora) introduces Aristotle's syllogistic method (see term logic), argues for its correctness, and discusses inductive inference.
The Posterior Analytics (Greek: Ἀναλυτικὰ Ὕστερα, Latin: Analytica Posteriora) deals with demonstration, definition, and scientific knowledge.
The Topics (Greek: Τοπικά, Latin: Topica) treats of issues in constructing valid arguments, and of inference that is probable, rather than certain.  It is in this treatise that Aristotle mentions the predicables, later discussed by Porphyry and by the scholastic logicians.
The Sophistical Refutations (Greek: Περὶ Σοφιστικῶν Ἐλέγχων, Latin: De Sophisticis Elenchis) gives a treatment of logical fallacies, and provides a key link to Aristotle's work on rhetoric.
Aristotle's Metaphysics has some points of overlap with the works making up the Organon but is not traditionally considered part of it; additionally there are works on logic attributed, with varying degrees of plausibility, to Aristotle that were not known to the Peripatetics.
Aristotle has been called the founder of modern science by De Lacy O'Leary. His demonstration method is found in Posterior Analytics. He provided another of the ingredients of scientific tradition: empiricism. For Aristotle, universal truths can be known from particular things via induction. To some extent then, Aristotle reconciles abstract thought with observation, although it would be a mistake to imply that Aristotelian science is empirical in form.  Indeed, Aristotle did not accept that knowledge acquired by induction could rightly be counted as scientific knowledge. Nevertheless, induction was for him a necessary preliminary to the main business of scientific enquiry, providing the primary premises required for scientific demonstrations.
Aristotle largely ignored inductive reasoning in his treatment of scientific enquiry. To make it clear why this is so, consider this statement in the Posterior Analytics:

We suppose ourselves to possess unqualified scientific knowledge of a thing, as opposed to knowing it in the accidental way in which the sophist knows, when we think that we know the cause on which the fact depends, as the cause of that fact and of no other, and, further, that the fact could not be other than it is.
It was therefore the work of the philosopher to demonstrate universal truths and to discover their causes. While induction was sufficient for discovering universals by generalization, it did not succeed in identifying causes. For this task Aristotle used the tool of deductive reasoning in the form of syllogisms. Using the syllogism, scientists could infer new universal truths from those already established.
Aristotle developed a complete normative approach to scientific inquiry involving the syllogism, which he discusses at length in his Posterior Analytics. A difficulty with this scheme lay in showing that derived truths have solid primary premises.  Aristotle would not allow that demonstrations could be circular (supporting the conclusion by the premises, and the premises by the conclusion). Nor would he allow an infinite number of middle terms between the primary premises and the conclusion. This leads to the question of how the primary premises are found or developed, and as mentioned above, Aristotle allowed that induction would be required for this task.
Towards the end of the Posterior Analytics, Aristotle discusses knowledge imparted by induction.

Thus it is clear that we must get to know the primary premises by induction; for the method by which even sense-perception implants the universal is inductive. [...] it follows that there will be no scientific knowledge of the primary premises, and since except intuition nothing can be truer than scientific knowledge, it will be intuition that apprehends the primary premises. [...] If, therefore, it is the only other kind of true thinking except scientific knowing, intuition will be the originative source of scientific knowledge.
The account leaves room for doubt regarding the nature and extent of Aristotle's empiricism. In particular, it seems that Aristotle considers sense-perception only as a vehicle for knowledge through intuition. He restricted his investigations in natural history to their natural settings, such as at the Pyrrha lagoon, now called Kalloni, at Lesbos. Aristotle and Theophrastus together formulated the new science of biology, inductively, case by case, for two years before Aristotle was called to tutor Alexander. Aristotle performed no modern-style experiments in the form in which they appear in today's physics and chemistry laboratories.
Induction is not afforded the status of scientific reasoning, and so it is left to intuition to provide a solid foundation for Aristotle's science. With that said, Aristotle brings us somewhat closer an empirical science than his predecessors.