---
title: "History of evolutionary thought"
chunk: 5/14
source: "https://en.wikipedia.org/wiki/History_of_evolutionary_thought"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:59:38.552937+00:00"
instance: "kb-cron"
---

In the first half of the 17th century, René Descartes' mechanical philosophy encouraged the use of the metaphor of the universe as a machine, a concept that would come to characterise the Scientific Revolution. Between 1650 and 1800, some naturalists, such as Benoît de Maillet, produced theories that maintained that the universe, the Earth, and life, had developed mechanically, without divine guidance. In contrast, most contemporary theories of evolution, such of those of Gottfried Leibniz and Johann Gottfried Herder, regarded evolution as a fundamentally spiritual process. In 1751, Pierre Louis Maupertuis veered toward more materialist ground. He wrote of natural modifications occurring during reproduction and accumulating over the course of many generations, producing races and even new species, a description that anticipated in general terms the concept of natural selection.
Maupertuis' ideas were in opposition to the influence of early taxonomists like John Ray. In the late 17th century, Ray had given the first formal definition of a biological species, which he described as being characterized by essential unchanging features, and stated the seed of one species could never give rise to another. The ideas of Ray and other 17th-century taxonomists were influenced by natural theology and the argument from design.
The word evolution (from the Latin evolutio, meaning "to unroll like a scroll") was initially used to refer to embryological development; its first use in relation to development of species came in 1762, when Charles Bonnet used it for his concept of "pre-formation," in which females carried a miniature form of all future generations. The term gradually gained a more general meaning of growth or progressive development.
Later in the 18th century, the French philosopher Georges-Louis Leclerc, Comte de Buffon, one of the leading naturalists of the time, suggested that what most people referred to as species were really just well-marked varieties, modified from an original form by environmental factors. For example, he believed that lions, tigers, leopards, and house cats might all have a common ancestor. He further speculated that the 200 or so species of mammals then known might have descended from as few as 38 original animal forms. Buffon's evolutionary ideas were limited; he believed each of the original forms had arisen through spontaneous generation and that each was shaped by "internal moulds" that limited the amount of change. Buffon's works, Histoire naturelle (1749–1789) and Époques de la nature (1778), containing well-developed theories about a completely materialistic origin for the Earth and his ideas questioning the fixity of species, were extremely influential. Another French philosopher, Denis Diderot, also wrote that living things might have first arisen through spontaneous generation, and that species were always changing through a constant process of experiment where new forms arose and survived or not based on trial and error; an idea that can be considered a partial anticipation of natural selection. Between 1767 and 1792, James Burnett, Lord Monboddo, included in his writings not only the concept that man had descended from primates, but also that, in response to the environment, creatures had found methods of transforming their characteristics over long time intervals. Charles Darwin's grandfather, Erasmus Darwin, published Zoonomia (1794–1796) which suggested that "all warm-blooded animals have arisen from one living filament." In his poem Temple of Nature (1803), he described the rise of life from minute organisms living in mud to all of its modern diversity.

== Early 19th century ==

=== Paleontology and geology ===

In 1796, Georges Cuvier published his findings on the differences between living elephants and those found in the fossil record. His analysis identified mammoths and mastodons as distinct species, different from any living animal, and effectively ended a long-running debate over whether a species could become extinct. In 1788, James Hutton described gradual geological processes operating continuously over deep time. In the 1790s, William Smith began the process of ordering rock strata by examining fossils in the layers while he worked on his geologic map of England. Independently, in 1811, Cuvier and Alexandre Brongniart published an influential study of the geologic history of the region around Paris, based on the stratigraphic succession of rock layers. These works helped establish the antiquity of the Earth. Cuvier advocated catastrophism to explain the patterns of extinction and faunal succession revealed by the fossil record.
Knowledge of the fossil record continued to advance rapidly during the first few decades of the 19th century. By the 1840s, the outlines of the geologic timescale were becoming clear, and in 1841 John Phillips named three major eras, based on the predominant fauna of each: the Paleozoic, dominated by marine invertebrates and fish, the Mesozoic, the age of reptiles, and the current Cenozoic age of mammals. This progressive picture of the history of life was accepted even by conservative English geologists like Adam Sedgwick and William Buckland; however, like Cuvier, they attributed the progression to repeated catastrophic episodes of extinction followed by new episodes of creation. Unlike Cuvier, Buckland and some other advocates of natural theology among British geologists made efforts to explicitly link the last catastrophic episode proposed by Cuvier to the biblical flood.
From 1830 to 1833, geologist Charles Lyell published his multi-volume work Principles of Geology, which, building on Hutton's ideas, advocated a uniformitarian alternative to the catastrophic theory of geology. Lyell claimed that, rather than being the products of cataclysmic (and possibly supernatural) events, the geologic features of the Earth are better explained as the result of the same gradual geologic forces observable in the present day—but acting over immensely long periods of time. Although Lyell opposed evolutionary ideas (even questioning the consensus that the fossil record demonstrates a true progression), his concept that the Earth was shaped by forces working gradually over an extended period, and the immense age of the Earth assumed by his theories, would strongly influence future evolutionary thinkers such as Charles Darwin.

=== Transmutation of species ===