---
title: "Relationship between science and religion"
chunk: 13/16
source: "https://en.wikipedia.org/wiki/Relationship_between_science_and_religion"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:40:18.112185+00:00"
instance: "kb-cron"
---

The Ahmadiyya movement emphasize that "there is no contradiction between Islam and science". For example, Ahmadi Muslims universally accept in principle the process of evolution, albeit divinely guided, and actively promote it. Over the course of several decades the movement has issued various publications in support of the scientific concepts behind the process of evolution, and frequently engages in promoting how religious scriptures, such as the Qur'an, supports the concept. For general purposes, the second Khalifa of the community, Mirza Basheer-ud-Din Mahmood Ahmad says:

The Holy Quran directs attention towards science, time and again, rather than evoking prejudice against it. The Quran has never advised against studying science, lest the reader should become a non-believer; because it has no such fear or concern. The Holy Quran is not worried that if people will learn the laws of nature its spell will break. The Quran has not prevented people from science, rather it states, "Say, 'Reflect on what is happening in the heavens and the earth.'" (Al Younus)

=== Jainism ===

==== Biology ====
Jainism classifies life into two main divisions those who are static by nature (sthavar) and those who are mobile (trasa).
Jain texts describes life in plant long before Jagdish Chandra Bose proved that plants have life. In the Jain philosophy the plant lives are termed as 'Vanaspatikaya'.

==== Jainism and non-creationism ====

Jain theory of causality holds that a cause and its effect are always identical in nature and an immaterial entity like a creator God cannot be the cause of a material entity like the universe. According to Jain belief, it is not possible to create matter out of nothing.[a] The universe and its constituents– soul, matter, space, time, and natural laws have always existed (a static universe, similar to that proposed by the steady state cosmological model).

== Surveys on scientists and the general public ==

=== Scientists ===

Between 1901 and 2000, 654 Nobel prize laureates belonged to 28 different religions. Most (65%) have identified Christianity in its various forms as their religious preference. Specifically on the science-related prizes, Christians have won a total of 73% of all the Chemistry, 65% in Physics, 62% in Medicine, and 54% in all Economics awards. Jewish descent (including Jewish atheists) have won 17% of the prizes in Chemistry, 26% in Medicine, and 23% in Physics. Atheists, Agnostics, and Freethinkers (does not include Jewish atheists) have won 7% of the prizes in Chemistry, 9% in Medicine, and 5% in Physics. Muslims have won 13 prizes (three were in scientific categories).
According to scholar Benjamin Beit-Hallahmi, between 1901–2001, about 57% of laureates in scientific fields were Christians, and 26% were of Jewish descent (including Jewish atheists).

==== Global ====
According to a global study on scientists, a significant portion of scientists around the world have religious identities, beliefs, and practices overall. Furthermore, the majority of scientists do not believe there is inherent conflict in being religious and a scientist and stated that "the conflict perspective on science and religion is an invention of the West" since such a view is not prevalent among most of scientists around the world. Instead of seeing religion and science as 'always in conflict' they rather view it through the lenses of various cultural dimensions to the relations between religion and science. In an international study, very few scientists stated that scientific training or knowledge played a role in any declines in personal religiosity.

==== Europe ====
According to a study from 2023 "30–39% of Western-European researchers identify with "some religious affiliation". "30–37% of scientists identify as non-believers or atheists, and an additional 10–28% as agnostic (with wide geographical differences)".