---
title: "Galileo Galilei"
chunk: 5/13
source: "https://en.wikipedia.org/wiki/Galileo_Galilei"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:02:33.342669+00:00"
instance: "kb-cron"
---

In 1619, Galileo became embroiled in a controversy with Father Orazio Grassi, professor of mathematics at the Jesuit Collegio Romano. It began as a dispute over the nature of comets, but by the time Galileo had published The Assayer (Il Saggiatore) in 1623, his last salvo in the dispute, it had become a much wider controversy over the very nature of science itself. The title page of the book describes Galileo as a philosopher and "Matematico Primario" of the Grand Duke of Tuscany.
Because The Assayer contains such a wealth of Galileo's ideas on how science should be practised, it has been referred to as his scientific manifesto. Early in 1619, Father Grassi had anonymously published a pamphlet, An Astronomical Disputation on the Three Comets of the Year 1618, which discussed the nature of a comet that had appeared late in November of the previous year. Grassi concluded that the comet was a fiery body that had moved along a segment of a great circle at a constant distance from the earth, and since it moved in the sky more slowly than the Moon, it must be farther away than the Moon.
Grassi's arguments and conclusions were criticised in a subsequent article, Discourse on Comets, published under the name of one of Galileo's disciples, a Florentine lawyer named Mario Guiducci, although it had been largely written by Galileo himself. Galileo and Guiducci offered no definitive theory of their own on the nature of comets, although they did present some tentative conjectures that are now known to be mistaken. (The correct approach to the study of comets had been proposed at the time by Tycho Brahe.) In its opening passage, Galileo and Guiducci's Discourse gratuitously insulted the Jesuit Christoph Scheiner, and various uncomplimentary remarks about the professors of the Collegio Romano were scattered throughout the work. The Jesuits were offended, and Grassi soon replied with a polemical tract of his own, The Astronomical and Philosophical Balance, under the pseudonym Lothario Sarsio Sigensano, purporting to be one of his own pupils.
The Assayer was Galileo's devastating reply to the Astronomical Balance. It has been widely recognized as a masterpiece of polemical literature, in which "Sarsi's" arguments are subjected to withering scorn. It was greeted with wide acclaim and particularly pleased the new pope, Urban VIII, to whom it had been dedicated. In Rome, in the previous decade, Barberini, the future Urban VIII, had come down on the side of Galileo and the Lincean Academy.
Galileo's dispute with Grassi permanently alienated many Jesuits, and Galileo and his friends were convinced that they were responsible for bringing about his later condemnation, although supporting evidence for this is not conclusive.

=== Controversy over heliocentrism ===

At the time of Galileo's conflict with the Church, Europe was convulsed by the Wars of religion and the Counter-Reformation. The majority of educated people subscribed to the Aristotelian geocentric view that the Earth is the centre of the Universe and the orbits of all heavenly bodies, or Tycho Brahe's new system blending geocentrism with heliocentrism. Galileo's writings on heliocentrism faced both religious and scientific objections. Religious opposition arose from biblical passages implying the fixed nature of the Earth. Scientific opposition came from Brahe, who argued that heliocentrism would imply an annual stellar parallax, though none was observed at the time. Aristarchus and Copernicus had correctly postulated that parallax was negligible because the stars were so distant. However, Brahe countered that since stars appear to have measurable angular size, if the stars were that distant, they would have to be far larger than the Sun or even the orbit of the Earth. It would not be until much later that astronomers realized the apparent magnitudes of stars were caused by an optical phenomenon called the airy disk, and were functions of their brightness rather than true physical size (see the history of magnitude).
Galileo defended heliocentrism based on his astronomical observations of 1609. In 1611, the same year Galileo's telescopic discoveries were acknowledged by Jesuit members of the Collegio Romano, a commission of cardinals began investigating Galileo, inquiring if he had been involved in the trial of Cesare Cremonini, who had taught alongside Galileo at the University of Padua and had been charged for heresy. These inquiries marked the first time Galileo's name was mentioned by the Roman Inquisition.
In December 1613, the Grand Duchess Christina of Florence confronted one of Galileo's friends and followers, Benedetto Castelli, with biblical objections to the motion of the Earth. Prompted by this incident, Galileo wrote an eight page letter to Castelli in which he argued that heliocentrism was actually not contrary to biblical texts and that the Bible was an authority on faith and morals, not science. This letter was not published but circulated widely. Two years later, Galileo wrote a letter to Christina that expanded his arguments to forty pages.