---
title: "History of geography"
chunk: 8/11
source: "https://en.wikipedia.org/wiki/History_of_geography"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T03:59:47.409771+00:00"
instance: "kb-cron"
---

Geography as a science experiences excitement and exerts influence during the Scientific Revolution and Reformation. In the Victorian period, the oversea exploration gave it institutional identity and geography was "the science of imperialism par excellence."Imperialism is a crucial concept for the Europeans, as the institution become involved in geographical exploration and colonial project. Authority was questioned, and utility gained its importance. In the era of Enlightenment, geography generated knowledge and made it intellectually and practically possible as a university discipline. The natural theology required geography to investigate the world as a grand machine from the Divine. Scientific voyages and travels constructed geopolitical power from geographical knowledge, partly sponsored by Royal Society. The discourse of geographical history gave way to many new thoughts and theories, but the hegemony of the European male academia led to the exclusion of non-western theories, observations and knowledges. One such example is the interaction between humans and nature, with Marxist thought critiquing nature as a commodity within Capitalism, European thought seeing nature as either a romanticised or objective concept differing to human society, and Native American discourse, which saw nature and humans as within one category. The implied hierarchy of knowledge that perpetuated throughout these institutions has only been recently challenged, with the Royal Geographical Society enabling women to join as members in the 20th century. After English Civil War, Samuel Hartlib and his Baconian community promoted scientific application, which showed the popularity of utility. For William Petty, the administrators should be "skilled in the best rules of judicial astrology" to "calculate the events of diseases and prognosticate the weather." Institutionally, Gresham College propagated scientific advancement to a larger audience like tradesmen, and later this institute grew into Royal Society. William Cuningham illustrated the utilitarian function of cosmography by the military implement of maps. John Dee used mathematics to study location—his primary interest in geography and encouraged exploiting resource with findings collected during voyages. Religion Reformation stimulated geographical exploration and investigation. Philipp Melanchthon shifted geographical knowledge production from "pages of scripture" to "experience in the world." Bartholomäus Keckermann separated geography from theology because the "general workings of providence" required empirical investigation; Varenius was among his followers. Science develops along with empiricism. Empiricism gains its central place while reflection on it also grew. Practitioners of magic and astrology first embraced and expanded geographical knowledge. Reformation Theology focused more on the providence than the creation as previously. Realistic experience, instead of translated from scripture, emerged as a scientific procedure. Geographical knowledge and method play roles in economic education and administrative application, as part of the Puritan social program. Foreign travels provided content for geographic research and formed theories, such as environmentalism. Cartography showed its practical, theoretical, and artistic value. The concepts of "Space" and "Place" attract attention in geography. Why things are there and not elsewhere is an important topic in Geography, together with debates on space and place. Such insights could date back in 16th and 17th centuries, identified by M. Curry as "Natural Space", "Absolute Space", "Relational Space" (On Space and Spatial Practice). After Descartes's Principles of Philosophy, Locke and Leibniz considered space as relative, which has long-term influence on the modern view of space. For Descartes, Grassendi and Newton, place is a portion of "absolution space", which are neural and given. However, according to John Locke, "Our Idea of Place is nothing else, but such a relative Position of any thing" (in An Essay Concerning Human Understanding). "Distance" is the pivot modification of space, because "Space considered barely in length between any two Beings, without considering any thing else between them". Also, the place is "made by Men, for their common use, that by it they might be able to design the particular Position of Things". In the Fifth Paper in Reply to Clarke, Leibniz stated: "Men fancy places, traces, and space, though these things consist only in the truth of relations and not at all in any absolute reality". Space, as an "order of coexistence", "can only be an ideal thing, containing a certain order, wherein the mind conceives the application of relation". Leibniz moved further for the term "distance" as he discussed it together with "interval" and "situation", not just a measurable character. Leibniz bridged place and space to quality and quantity, by saying "Quantity or magnitude is that in things which can be known only through their simultaneous compresence—or by their simultaneous perception... Quality, on the other hand, is what can be known in things when they are observed singly, without requiring any compresence." In Modern Space as Relative, place and what is in place are integrated. "The Supremacy of Space" is observed by E. Casey when the place is resolved as "position and even point" by Leibniz's rationalism and Locke's empiricism. During the Age of Enlightenment, advancements in science mean widening human knowledge and enable further exploiting nature, along with industrialization and empire expansion in Europe. David Hume, "the real father of positivist philosophy" according to Leszek Kolakowski, implied the "doctrine of facts", emphasizing the importance of scientific observations. The "fact" is related with sensationalism that object cannot be isolated from its "sense-perceptions", an opinion of Berkeley. Galileo, Descartes, later Hobbes and Newton advocated scientific materialism, viewing the universe—the entire world and even human mind—as a machine. The mechanist world view is also found in the work of Adam Smith based on historical and statistics methods. In chemistry, Antoine Lavoisier proposed the "exact science model" and stressed quantitative methods from experiment and mathematics. Carl Linnaeus classified plants and organisms based on an assumption of fixed species. Later, the idea of evolution emerged not only for species but also for society and human intellect. In General Natural History and Theory of the Heavens, Kant laid out his hypothesis of cosmic evolution, and made him "the great founder of the modern scientific conception of Evolution" according to Hastie. Francis Bacon and his followers believed progress of science and technology drive betterment of man. This belief was attached by Jean-Jacques Rousseau who defended human emotions and morals. His discussion on geography education piloted local regional studies. Leibniz and Kant formed the major challenge to the mechanical materialism. Leibniz conceptualized the world as a changing whole, rather than "sum of its parts" as a machine. Nevertheless, he acknowledged experience requires rational interpretation—the power of human reason. Kant tried to reconcile the division of sense and reason by stressing moral rationalism grounded on aesthetic experience of nature as "order, harmony, and unity". For knowledge, Kant distinguished phenomena (sensible world) and noumena (intelligible world), and he asserted "all phenomena are perceived in the relations of space and time." Drawing a line between "rational science" and "empirical science", Kant regarded Physical geography—associating with space—as natural science. During his tenure in Königsberg, Kant offered lectures on physical geography since 1756 and published the lecture notes Physische Geographie in 1801. Kant's involvement in travel and geographical research is fairly limited, although Manfred Büttner asserted that is "Kantian emancipation of geography from theology." Kant's work on empirical and rational science influence Alexander von Humboldt and at smaller extent Carl Ritter.