---
title: "Isaac Newton"
chunk: 12/17
source: "https://en.wikipedia.org/wiki/Isaac_Newton"
category: "reference"
tags: "science, encyclopedia"
date_saved: "2026-05-05T04:07:12.165802+00:00"
instance: "kb-cron"
---

William Stukeley wrote of Newton’s diligence in reading and studying the Bible:No man in England read the Bible more carefully than he did, none study’d it more, as appears by his printed works, by many pieces he left which are not printed, and even by the Bible which he commonly used, thumbd over, as they call it, in an extraordinary degree, with frequency of use.By 1672, he had started to record his theological researches in notebooks which he showed to no one and which have only been available for public examination since 1972. Over half of what Newton wrote concerned theology and alchemy, and most has never been printed. His writings show extensive knowledge of early Church texts and reveal that he sided with Arius, who rejected the conventional view of the Trinity and was the losing party in the conflict with Athanasius over the Creed. Newton "recognized Christ as a divine mediator between God and man, who was subordinate to the Father who created him." He was especially interested in prophecy, but for him, "the great apostasy was trinitarianism."
Newton tried unsuccessfully to obtain one of the two fellowships that exempted the holder from the ordination requirement. At the last moment in 1675, he received a government dispensation that excused him and all future holders of the Lucasian chair.
Worshipping Jesus Christ as God was, in Newton's eyes, idolatry, an act he believed to be the fundamental sin. In 1999, Snobelen wrote, that "Isaac Newton was a heretic. But ... he never made a public declaration of his private faith—which the orthodox would have deemed extremely radical. He hid his faith so well that scholars are still unraveling his personal beliefs." Snobelen concludes that Newton was at least a Socinian sympathiser (he owned and had thoroughly read at least eight Socinian books), possibly an Arian and almost certainly an anti-trinitarian.

Although the laws of motion and universal gravitation became Newton's best-known discoveries, he warned against using them to view the Universe as a mere machine, as if akin to a great clock. He said, "So then gravity may put the planets into motion, but without the Divine Power it could never put them into such a circulating motion, as they have about the sun".
Along with his scientific fame, Newton's studies of the Bible and of the early Church Fathers were also noteworthy. Newton wrote works on textual criticism, most notably An Historical Account of Two Notable Corruptions of Scripture and Observations upon the Prophecies of Daniel, and the Apocalypse of St. John. He placed the crucifixion of Jesus Christ at 3 April, AD 33, which agrees with one traditionally accepted date.
He believed in a rationally immanent world, but he rejected the hylozoism implicit in Gottfried Wilhelm Leibniz and Baruch Spinoza. The ordered and dynamically informed Universe could be understood, and must be understood, by an active reason. In his correspondence, he claimed that in writing the Principia "I had an eye upon such Principles as might work with considering men for the belief of a Deity". He saw evidence of design in the system of the world: "Such a wonderful uniformity in the planetary system must be allowed the effect of choice". But Newton insisted that divine intervention would eventually be required to reform the system, due to the slow growth of instabilities. For this, Leibniz lampooned him: "God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion."
Newton's position was defended by his follower Samuel Clarke in a famous correspondence. A century later, Pierre-Simon Laplace's work Celestial Mechanics had a natural explanation for why the planet orbits do not require periodic divine intervention. The contrast between Laplace's mechanistic worldview and Newton's one is the most strident considering the famous answer which the French scientist gave Napoleon, who had criticised him for the absence of the Creator in the Mécanique céleste: "Sire, j'ai pu me passer de cette hypothèse" ("Sir, I can do without this hypothesis").
Scholars long debated whether Newton disputed the doctrine of the Trinity. His first biographer, David Brewster, who compiled his manuscripts, interpreted Newton as questioning the veracity of some passages used to support the Trinity, but never denying the doctrine of the Trinity as such. In the twentieth century, encrypted manuscripts written by Newton and bought by John Maynard Keynes (among others) were deciphered and it became known that Newton did indeed reject Trinitarianism.
Newton broadly endorsed the future restoration of the Jews to the Land of Israel as a component of biblical prophecy while refraining from assigning it a precise date. This view was widely shared among seventeenth- and early eighteenth-century theologians and natural philosophers, including figures connected to the Royal Society and the universities. For Newton and his contemporaries, such as Locke and Daniel Whitby, belief in a future restoration functioned less as a statement about contemporary Jewish communities than as a theological response to deist critiques, reinforcing the messianic claims of Christianity through appeals to fulfilled and anticipated prophecy.

=== Religious thought ===
Newton and Robert Boyle's approach to mechanical philosophy was promoted by rationalist pamphleteers as a viable alternative to pantheism and enthusiasm. It was accepted hesitantly by orthodox preachers as well as dissident preachers like the latitudinarians. The clarity and simplicity of science was seen as a way to combat the emotional and metaphysical superlatives of both superstitious enthusiasm and the threat of atheism, and at the same time, the second wave of English deists used Newton's discoveries to demonstrate the possibility of a "Natural Religion".
The attacks made against pre-Enlightenment "magical thinking", and the mystical elements of Christianity, were given their foundation with Boyle's mechanical conception of the universe. Newton gave Boyle's ideas their completion through mathematical proofs and, perhaps more importantly, was very successful in popularising them.

== Alchemy ==